वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-52, verse-20

असमीक्ष्य समारब्धं विरुद्धं बुद्धिलाघवात् ।
जनयिष्यति संक्रोशं राघवस्य विवासनम् ॥२०॥

20. asamīkṣya samārabdhaṃ viruddhaṃ buddhilāghavāt ,
janayiṣyati saṃkrośaṃ rāghavasya vivāsanam.

20. asamīkṣya samārabhdam viruddham buddhilāghavāt
janayiṣyati saṃkrośam rāghavasya vivāsanam

20. viruddham asamīkṣya samārabhdam buddhilāghavāt
rāghavasya vivāsanam saṃkrośam janayiṣyati

20. This wrongful act, undertaken without proper consideration due to a lack of wisdom, will surely provoke an outcry concerning Rāghava's banishment.

Words meanings summery:

• असमीक्ष्य (asamīkṣya) - having not examined, without considering

• समारभ्दम् (samārabhdam) - commenced, undertaken, begun

• विरुद्धम् (viruddham) - opposed, contrary, wrongful, adverse

• बुद्धिलाघवात् (buddhilāghavāt) - due to lightness of intellect, due to foolishness, due to lack of wisdom

• जनयिष्यति (janayiṣyati) - will cause, will produce, will give rise to

• संक्रोशम् (saṁkrośam) - outcry, lamentation, cry of distress

• राघवस्य (rāghavasya) - of Rāma, the descendant of Raghu (of Rāghava (Rāma))

• विवासनम् (vivāsanam) - banishment, exile, expulsion

Words meanings and morphology

असमीक्ष्य (asamīkṣya) - having not examined, without considering

(indeclinable)

Absolutive (gerund)

Formed from 'a-' (negation) + 'sam-' (prefix) + root 'īkṣ' (to see, perceive) + suffix 'ya' (absolutive).

Prefixes: a+sam

Root: īkṣ (class 1)

समारभ्दम् (samārabhdam) - commenced, undertaken, begun

(adjective)

Accusative, neuter, singular of samārabdha

samārabdha - commenced, undertaken, begun

Past Passive Participle

Formed from 'sam-' (prefix) + 'ā-' (prefix) + root 'rabh' (to begin, undertake) + 'kta' suffix.

Prefixes: sam+ā

Root: rabh (class 1)

Note: Qualifies an implied 'act' or 'action'.

विरुद्धम् (viruddham) - opposed, contrary, wrongful, adverse

(adjective)

Accusative, neuter, singular of viruddha

viruddha - opposed, contrary, wrongful, adverse

Past Passive Participle

Formed from 'vi-' (prefix) + root 'rudh' (to obstruct, hinder) + 'kta' suffix.

Prefix: vi

Root: rudh (class 7)

Note: Qualifies an implied 'act' or 'action', agreeing with 'samārabhdam'.

बुद्धिलाघवात् (buddhilāghavāt) - due to lightness of intellect, due to foolishness, due to lack of wisdom

(noun)

Ablative, neuter, singular of buddhilāghava

buddhilāghava - lightness of intellect, lack of wisdom, foolishness

Tatpurusha compound of 'buddhi' (intellect) and 'lāghava' (lightness, triviality).

Compound type : tatpuruṣa (buddhi+lāghava)

• buddhi – intellect, understanding, reason
  noun (feminine)
  Formed from root 'budh' (to know, perceive) + 'ti' suffix.
  Root: budh (class 1)
• lāghava – lightness, triviality, agility, foolishness
  noun (neuter)
  Derived from 'laghu' (light) + 'aṇ' suffix.

Note: Indicates cause or reason.

जनयिष्यति (janayiṣyati) - will cause, will produce, will give rise to

(verb)

3rd person , singular, active, future (lṛṭ) of jan

Future Tense, Causative stem

Causative stem 'janay-' from root 'jan' (to be born), future suffix 'iṣya', 3rd singular 'ti'.

Root: jan (class 4)

संक्रोशम् (saṁkrośam) - outcry, lamentation, cry of distress

(noun)

Accusative, masculine, singular of saṃkrośa

saṁkrośa - outcry, lamentation, cry of distress, clamor

Formed from 'sam-' (prefix) + root 'kruś' (to cry out) + 'ghañ' suffix.

Prefix: sam

Root: kruś (class 1)

Note: Object of 'janayiṣyati'.

राघवस्य (rāghavasya) - of Rāma, the descendant of Raghu (of Rāghava (Rāma))

(proper noun)

Genitive, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

Derived from 'raghu' + 'aṇ' suffix.

Note: Pertains to 'vivāsanam'.

विवासनम् (vivāsanam) - banishment, exile, expulsion

(noun)

Accusative, neuter, singular of vivāsana

vivāsana - banishment, exile, expulsion

Formed from 'vi-' (prefix) + root 'vas' (to dwell) in causative ('vāsaya') + 'ana' suffix.

Prefix: vi

Root: vas (class 10)

Note: Connects with 'rāghavasya', 'banishment of Rāghava'. It is the focus of the 'saṃkrośam'.