वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-12, verse-5
तथ ह्यलर्कस्तेजस्वी ब्राह्मणे वेदपारगे ।
याचमाने स्वके नेत्रे उद्धृत्याविमना ददौ ॥५॥
याचमाने स्वके नेत्रे उद्धृत्याविमना ददौ ॥५॥
5. tatha hyalarkastejasvī brāhmaṇe vedapārage ,
yācamāne svake netre uddhṛtyāvimanā dadau.
yācamāne svake netre uddhṛtyāvimanā dadau.
5.
tathā hi alarkaḥ tejasvī brāhmaṇe vedapārage
yācamāne svake netre uddhṛtya avimanā dadau
yācamāne svake netre uddhṛtya avimanā dadau
5.
hi tathā tejasvī alarkaḥ vedapārage yācamāne
brāhmaṇe svake netre uddhṛtya avimanā dadau
brāhmaṇe svake netre uddhṛtya avimanā dadau
5.
Indeed, similarly, the glorious King Alarka, willingly plucked out his own two eyes and gave them to a Brahmin who was proficient in the Vedas and was begging for them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - similarly (thus, so, in that manner, similarly)
- हि (hi) - indeed (indeed, surely, for, because)
- अलर्कः (alarkaḥ) - King Alarka (Alarka (name of a king))
- तेजस्वी (tejasvī) - glorious (glorious, radiant, brilliant, mighty, energetic)
- ब्राह्मणे (brāhmaṇe) - to the brahmin (to the brahmin, in the brahmin)
- वेदपारगे (vedapārage) - proficient in the Vedas (one who has mastered the Vedas, proficient in the Vedas)
- याचमाने (yācamāne) - who was begging (asking, begging, requesting)
- स्वके (svake) - his own (two) (his own)
- नेत्रे (netre) - two eyes (eyes (two))
- उद्धृत्य (uddhṛtya) - having gouged out (having torn out, having extracted, having lifted up)
- अविमना (avimanā) - willingly, without reluctance (willing, cheerful, without reluctance, not unwilling)
- ददौ (dadau) - gave (gave, granted, offered)
Words meanings and morphology
तथा (tathā) - similarly (thus, so, in that manner, similarly)
(indeclinable)
हि (hi) - indeed (indeed, surely, for, because)
(indeclinable)
अलर्कः (alarkaḥ) - King Alarka (Alarka (name of a king))
(proper noun)
Nominative, masculine, singular of alarka
alarka - Name of a king
तेजस्वी (tejasvī) - glorious (glorious, radiant, brilliant, mighty, energetic)
(adjective)
Nominative, masculine, singular of tejasvin
tejasvin - glorious, radiant, brilliant, mighty, energetic
From 'tejas' (splendor, energy) + 'vin' suffix.
ब्राह्मणे (brāhmaṇe) - to the brahmin (to the brahmin, in the brahmin)
(noun)
Dative, masculine, singular of brāhmaṇa
brāhmaṇa - brahmin, priest, belonging to a brahmin
From 'brahman' (Brahman, sacred word).
वेदपारगे (vedapārage) - proficient in the Vedas (one who has mastered the Vedas, proficient in the Vedas)
(adjective)
Dative, masculine, singular of vedapāraga
vedapāraga - one who has crossed (mastered) the Vedas, proficient in the Vedas
Compound type : Tatpurusha (veda+pāraga)
- veda – knowledge, sacred knowledge, the Vedas
noun (masculine)
From √vid (to know).
Root: vid (class 2) - pāraga – one who has crossed, reached the other shore, proficient in
adjective (masculine)
Agent noun from √gam with 'pāra'
From 'pāra' (other side) and √gam (to go).
Root: gam (class 1)
याचमाने (yācamāne) - who was begging (asking, begging, requesting)
(adjective)
Dative, masculine, singular of yācamāna
yācamāna - asking, begging, requesting
Present Middle Participle
From √yāc (to ask, beg).
Root: yāc (class 1)
स्वके (svake) - his own (two) (his own)
(adjective)
Accusative, neuter, dual of sva
sva - own, one's own, self
नेत्रे (netre) - two eyes (eyes (two))
(noun)
Accusative, neuter, dual of netra
netra - eye, leader, guide
From √nī (to lead).
Root: nī (class 1)
उद्धृत्य (uddhṛtya) - having gouged out (having torn out, having extracted, having lifted up)
(indeclinable)
Absolutive (gerund)
From √hṛ (to take, remove) with prefix ud.
Prefix: ud
Root: hṛ (class 1)
अविमना (avimanā) - willingly, without reluctance (willing, cheerful, without reluctance, not unwilling)
(adjective)
Nominative, masculine, singular of avimanas
avimanas - willing, cheerful, without reluctance, not unwilling
Compound type : Bahuvrihi (a+vimanas)
- a – not, un-, non-
indeclinable
Negative prefix. - vimanas – reluctant, unwilling, sad, dejected
adjective (neuter)
From 'vi' (away, apart) + 'manas' (mind).
Prefix: vi
Root: man (class 4)
ददौ (dadau) - gave (gave, granted, offered)
(verb)
3rd person , singular, active, perfect (Lit) of dā
Perfect 3rd Singular
Reduplicated perfect.
Root: dā (class 3)