वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-12, verse-22

सुमन्त्रश्चिन्तयामास त्वरितं चोदितस्तया ।
व्यक्तं रामो ऽभिषेकार्थमिहायास्यति धर्मवित् ॥२२॥

22. sumantraścintayāmāsa tvaritaṃ coditastayā ,
vyaktaṃ rāmo'bhiṣekārthamihāyāsyati dharmavit.

22. sumantraḥ cintayāmāsa tvaritam coditaḥ tayā
vyaktam rāmaḥ abhiṣekārtham iha āyāsyati dharmavit

22. sumantraḥ tayā tvaritam coditaḥ cintayāmāsa
vyaktam dharmavit rāmaḥ abhiṣekārtham iha āyāsyati

22. Sumantra, urged quickly by her, thought: 'Clearly, Rama, the knower of natural law (dharma), will come here for the consecration.'

Words meanings summery:

• सुमन्त्रः (sumantraḥ) - Sumantra (name of Daśaratha's minister)

• चिन्तयामास (cintayāmāsa) - he thought, he deliberated

• त्वरितम् (tvaritam) - quickly, swiftly

• चोदितः (coditaḥ) - urged, impelled, commanded

• तया (tayā) - by her (Kaikeyī) (by her)

• व्यक्तम् (vyaktam) - clearly, certainly, evidently

• रामः (rāmaḥ) - Rama

• अभिषेकार्थम् (abhiṣekārtham) - for the purpose of consecration/coronation

• इह (iha) - here, in this world

• आयास्यति (āyāsyati) - he will come, he will arrive

• धर्मवित् (dharmavit) - the knower of natural law (dharma) (knower of natural law (dharma), righteous, virtuous)

Words meanings and morphology

सुमन्त्रः (sumantraḥ) - Sumantra (name of Daśaratha's minister)

(proper noun)

Nominative, masculine, singular of sumantra

sumantra - Sumantra (name of Daśaratha's minister); good counsel; wise minister

Note: Subject of cintayāmāsa.

चिन्तयामास (cintayāmāsa) - he thought, he deliberated

(verb)

3rd person , singular, active, past perfect (liṭ) of cint

perfect

Perfect 3rd person singular active (periphrastic perfect), from root cint (class 10)

Root: cint (class 10)

Note: Main verb for Sumantra.

त्वरितम् (tvaritam) - quickly, swiftly

(indeclinable)

past passive participle

Past passive participle from root tvar

Root: tvar (class 1)

Note: Adverb modifying coditaḥ.

चोदितः (coditaḥ) - urged, impelled, commanded

(adjective)

Nominative, masculine, singular of cud

cud - to urge, impel, incite, command

past passive participle

Past passive participle from root cud (class 6)

Root: cud (class 6)

Note: Modifies Sumantraḥ, indicating he was the one urged.

तया (tayā) - by her (Kaikeyī) (by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Kaikeyī. Agent of coditaḥ.

व्यक्तम् (vyaktam) - clearly, certainly, evidently

(indeclinable)

past passive participle

Past passive participle from vi- + √añj

Prefix: vi

Root: añj (class 7)

Note: Adverb.

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (the seventh avatar of Vishnu); pleasing, delightful

Note: Subject of āyāsyati.

अभिषेकार्थम् (abhiṣekārtham) - for the purpose of consecration/coronation

(indeclinable)

Compound type : tatpuruṣa (abhiṣeka+artha)

• abhiṣeka – anointment, consecration, coronation, ablution
  noun (masculine)
  Prefix: abhi
  Root: sic (class 6)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Adverbial usage meaning 'for the purpose of'.

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place.

आयास्यति (āyāsyati) - he will come, he will arrive

(verb)

3rd person , singular, active, future (lṛṭ) of āyā

future

Future 3rd person singular active, from ā- + √yā (class 2)

Prefix: ā

Root: yā (class 2)

Note: Main verb for rāmaḥ.

धर्मवित् (dharmavit) - the knower of natural law (dharma) (knower of natural law (dharma), righteous, virtuous)

(adjective)

Nominative, masculine, singular of dharmavid

dharmavid - knowing what is right, knowing one's duty; righteous, virtuous; a knower of dharma (natural law, duty)

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law (dharma), duty, righteousness, virtue, constitution, intrinsic nature
  noun (masculine)
• vid – knowing, acquainted with
  adjective (masculine)
  From root vid (to know)
  Root: vid (class 2)

Note: Refers to Rama.