वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-12, verse-4

संश्रुत्य शैब्यः श्येनाय स्वां तनुं जगतीपतिः ।
प्रदाय पक्षिणो राजञ्जगाम गतिमुत्तमाम् ॥४॥

4. saṃśrutya śaibyaḥ śyenāya svāṃ tanuṃ jagatīpatiḥ ,
pradāya pakṣiṇo rājañjagāma gatimuttamām.

4. saṃśrutya śaibyaḥ śyenāya svāṃ tanuṃ jagatīpatiḥ
pradāya pakṣiṇaḥ rājan jagāma gatiṃ uttamām

4. rājan śaibyaḥ jagatīpatiḥ śyenāya svāṃ tanuṃ
saṃśrutya pakṣiṇaḥ pradāya uttamām gatiṃ jagāma

4. O King, having promised his own body to the hawk, King Śaibya, the lord of the earth, after giving (it for the sake of the bird), attained the supreme destination.

Words meanings summery:

• संश्रुत्य (saṁśrutya) - having promised (having promised, having heard well, having agreed)

• शैब्यः (śaibyaḥ) - King Śaibya (Śaibya, King Śibi)

• श्येनाय (śyenāya) - to the hawk (to the hawk, for the hawk)

• स्वां (svāṁ) - his own

• तनुं (tanuṁ) - body (body, person, form)

• जगतीपतिः (jagatīpatiḥ) - lord of the earth (lord of the earth, king)

• प्रदाय (pradāya) - having given (having given, having handed over)

• पक्षिणः (pakṣiṇaḥ) - for the bird (dove) (for the bird, of the bird, from the bird)

• राजन् (rājan) - O King

• जगाम (jagāma) - attained (went, attained, reached)

• गतिम् (gatim) - destination (state, condition, destination, path, movement)

• उत्तमाम् (uttamām) - supreme (supreme, highest, excellent, best)

Words meanings and morphology

संश्रुत्य (saṁśrutya) - having promised (having promised, having heard well, having agreed)

(indeclinable)

Absolutive (gerund)

From √śru (to hear) with prefix saṃ. Here, in the sense of agreeing/promising.

Prefix: sam

Root: śru (class 5)

शैब्यः (śaibyaḥ) - King Śaibya (Śaibya, King Śibi)

(proper noun)

Nominative, masculine, singular of śaibya

śaibya - King Śibi, belonging to the Śibis

श्येनाय (śyenāya) - to the hawk (to the hawk, for the hawk)

(noun)

Dative, masculine, singular of śyena

śyena - hawk, falcon

स्वां (svāṁ) - his own

(adjective)

Accusative, feminine, singular of sva

sva - own, one's own, self

तनुं (tanuṁ) - body (body, person, form)

(noun)

Accusative, feminine, singular of tanu

tanu - body, person, form, skin

From √tan (to stretch, extend).

Root: tan (class 8)

जगतीपतिः (jagatīpatiḥ) - lord of the earth (lord of the earth, king)

(noun)

Nominative, masculine, singular of jagatīpati

jagatīpati - lord of the earth, king, ruler

Compound type : Tatpurusha (jagatī+pati)

• jagatī – earth, world
  noun (feminine)
  Feminine of 'jagat' (moving, world).
  Root: gam (class 1)
• pati – lord, master, husband, ruler
  noun (masculine)

प्रदाय (pradāya) - having given (having given, having handed over)

(indeclinable)

Absolutive (gerund)

From √dā (to give) with prefix pra.

Prefix: pra

Root: dā (class 3)

पक्षिणः (pakṣiṇaḥ) - for the bird (dove) (for the bird, of the bird, from the bird)

(noun)

Genitive, masculine, singular of pakṣin

pakṣin - bird, winged creature

From 'pakṣa' (wing) + 'in' suffix.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

जगाम (jagāma) - attained (went, attained, reached)

(verb)

3rd person , singular, active, perfect (Lit) of gam

Perfect 3rd Singular

Reduplicated perfect.

Root: gam (class 1)

गतिम् (gatim) - destination (state, condition, destination, path, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, course, path, state, condition, destination

From √gam (to go) with 'ti' suffix.

Root: gam (class 1)

उत्तमाम् (uttamām) - supreme (supreme, highest, excellent, best)

(adjective)

Accusative, feminine, singular of uttama

uttama - highest, supreme, excellent, best

Superlative degree of 'ud' (up, superior).