वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-12, verse-14

स्थाप्य राज्ये मम सुतं कृत्वा रामं वनेचरम् ।
निःसपत्नां च मां कृत्वा कृतकृत्यो भविष्यसि ॥१४॥

14. sthāpya rājye mama sutaṃ kṛtvā rāmaṃ vanecaram ,
niḥsapatnāṃ ca māṃ kṛtvā kṛtakṛtyo bhaviṣyasi.

14. sthāpya rājye mama sutam kṛtvā rāmam vana-caram
niḥ-sapatnām ca mām kṛtvā kṛta-kṛtyaḥ bhaviṣyasi

14. mama sutam rājye sthāpya rāmam vana-caram kṛtvā
ca mām niḥ-sapatnām kṛtvā kṛta-kṛtyaḥ bhaviṣyasi

14. Having installed my son in the kingdom, and having made Rāma an inhabitant of the forest, and having made me free from rivals, you will have accomplished your duty.

Words meanings summery:

• स्थाप्य (sthāpya) - having placed, having established, having caused to stand

• राज्ये (rājye) - in the kingdom, in kingship

• मम (mama) - my, of me

• सुतम् (sutam) - son

• कृत्वा (kṛtvā) - having made, having done, having rendered

• रामम् (rāmam) - Rama (proper name)

• वन-चरम् (vana-caram) - an inhabitant of the forest, a forest-dweller

• निः-सपत्नाम् (niḥ-sapatnām) - free from rivals, without co-wives

• च (ca) - and, also

• माम् (mām) - me

• कृत्वा (kṛtvā) - having made, having done, having rendered

• कृत-कृत्यः (kṛta-kṛtyaḥ) - having accomplished one's duty, having done what is to be done

• भविष्यसि (bhaviṣyasi) - you will be, you will become

Words meanings and morphology

स्थाप्य (sthāpya) - having placed, having established, having caused to stand

(indeclinable)

Absolutive (gerund) in -ya

From the causal stem of root sthā (to stand) with suffix -ya.

Root: sthā (class 1)

राज्ये (rājye) - in the kingdom, in kingship

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

सुतम् (sutam) - son

(noun)

Accusative, masculine, singular of suta

suta - son, child

कृत्वा (kṛtvā) - having made, having done, having rendered

(indeclinable)

Absolutive (gerund)

From root kṛ (to do, make) with suffix -tvā.

Root: kṛ (class 8)

रामम् (rāmam) - Rama (proper name)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (name of a hero/deity)

वन-चरम् (vana-caram) - an inhabitant of the forest, a forest-dweller

(noun)

Accusative, masculine, singular of vanacara

vanacara - forest-dweller, moving in forests

Compound of 'vana' and 'cara'.

Compound type : Tatpurusha (vana+cara)

• vana – forest, wood, grove
  noun (neuter)
• cara – moving, going, a mover, dweller
  adjective (masculine)
  Derived from root car (to move, wander) with suffix -a.
  Root: car (class 1)

निः-सपत्नाम् (niḥ-sapatnām) - free from rivals, without co-wives

(adjective)

Accusative, feminine, singular of niḥsapatna

niḥsapatna - without rivals, without co-wives, unopposed

Compound of 'nis' (negative prefix) and 'sapatna' (rival).

Compound type : Bahuvrihi (nis+sapatna)

• nis – out, forth, without, free from
  indeclinable
• sapatna – rival, enemy, co-wife
  noun (masculine)

च (ca) - and, also

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

कृत्वा (kṛtvā) - having made, having done, having rendered

(indeclinable)

Absolutive (gerund)

From root kṛ (to do, make) with suffix -tvā.

Root: kṛ (class 8)

कृत-कृत्यः (kṛta-kṛtyaḥ) - having accomplished one's duty, having done what is to be done

(adjective)

Nominative, masculine, singular of kṛtakṛtya

kṛtakṛtya - having fulfilled one's purpose, having done what was to be done, content

Compound of 'kṛta' (done) and 'kṛtya' (to be done/duty).

Compound type : Bahuvrihi (kṛta+kṛtya)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make) with suffix -ta.
  Root: kṛ (class 8)
• kṛtya – duty, action, what is to be done, task
  noun (neuter)
  Gerundive
  Derived from root kṛ (to do, make) with suffix -tya.
  Root: kṛ (class 8)

भविष्यसि (bhaviṣyasi) - you will be, you will become

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)