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2,105

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-105, verse-24

सारथे पश्य विध्वस्ता अयोध्या न प्रकाशते ।
निराकारा निरानन्दा दीना प्रतिहतस्वना ॥२४॥
24. sārathe paśya vidhvastā ayodhyā na prakāśate ,
nirākārā nirānandā dīnā pratihatasvanā.
24. sārathe paśya vidhvastā ayodhyā na prakāśate
nirākārā nirānandā dīnā pratihatasvanā
24. sārathe paśya vidhvastā ayodhyā na prakāśate
nirākārā nirānandā dīnā pratihatasvanā
24. O charioteer, observe! Ruined Ayodhya does not shine forth. It appears formless, joyless, dejected, and its sounds are suppressed.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सारथे (sārathe) - O charioteer!
  • पश्य (paśya) - see, behold, observe
  • विध्वस्ता (vidhvastā) - ruined, destroyed, devastated
  • अयोध्या (ayodhyā) - Ayodhya (proper name of a city)
  • (na) - not, no
  • प्रकाशते (prakāśate) - shines, appears, becomes visible
  • निराकारा (nirākārā) - formless, shapeless
  • निरानन्दा (nirānandā) - joyless, without happiness
  • दीना (dīnā) - dejected, miserable, wretched, sad
  • प्रतिहतस्वना (pratihatasvanā) - with its sounds suppressed, whose noises are silenced

Words meanings and morphology

सारथे (sārathe) - O charioteer!
(noun)
Vocative, masculine, singular of sārathi
sārathi - charioteer, guide, driver
पश्य (paśya) - see, behold, observe
(verb)
2nd person , singular, active, imperative (loṭ) of dṛś
root 'dṛś' takes the stem 'paśya' in present tense
Root: dṛś (class 1)
विध्वस्ता (vidhvastā) - ruined, destroyed, devastated
(adjective)
Nominative, feminine, singular of vidhvasta
vidhvasta - ruined, destroyed, devastated, scattered
Past Passive Participle
formed from prefix 'vi-' and root 'dhvaṃs' (to scatter, destroy)
Prefix: vi
Root: dhvaṃs (class 1)
Note: Agrees with 'ayodhyā'.
अयोध्या (ayodhyā) - Ayodhya (proper name of a city)
(proper noun)
Nominative, feminine, singular of ayodhyā
ayodhyā - Ayodhya (name of a city); unconquerable, invincible (as an adjective)
Note: The subject of the sentence.
(na) - not, no
(indeclinable)
Note: Negates the verb 'prakāśate'.
प्रकाशते (prakāśate) - shines, appears, becomes visible
(verb)
3rd person , singular, middle, present (laṭ) of kāś
from root 'kāś' with prefix 'pra-'
Prefix: pra
Root: kāś (class 1)
Note: The verb for Ayodhyā.
निराकारा (nirākārā) - formless, shapeless
(adjective)
Nominative, feminine, singular of nirākāra
nirākāra - formless, shapeless, without attributes
Bahuvrīhi compound: nis + ākāra
Compound type : bahuvrīhi (nis+ākāra)
  • nis – without, out, free from
    indeclinable
  • ākāra – form, shape, appearance
    noun (masculine)
Note: Describes Ayodhyā.
निरानन्दा (nirānandā) - joyless, without happiness
(adjective)
Nominative, feminine, singular of nirānanda
nirānanda - joyless, devoid of happiness, sad
Bahuvrīhi compound: nis + ānanda
Compound type : bahuvrīhi (nis+ānanda)
  • nis – without, out, free from
    indeclinable
  • ānanda – joy, happiness, bliss
    noun (masculine)
    Prefix: ā
    Root: nad (class 1)
Note: Describes Ayodhyā.
दीना (dīnā) - dejected, miserable, wretched, sad
(adjective)
Nominative, feminine, singular of dīna
dīna - dejected, miserable, sad, poor
Root: dī (class 4)
Note: Describes Ayodhyā.
प्रतिहतस्वना (pratihatasvanā) - with its sounds suppressed, whose noises are silenced
(adjective)
Nominative, feminine, singular of pratihatasvana
pratihatasvana - whose sounds are suppressed/stopped
Bahuvrīhi compound: pratihata + svana
Compound type : bahuvrīhi (pratihata+svana)
  • pratihata – repelled, obstructed, struck back
    adjective (masculine)
    Past Passive Participle
    formed from prefix 'prati-' and root 'han' (to strike, kill)
    Prefix: prati
    Root: han (class 2)
  • svana – sound, noise, voice
    noun (masculine)
    Root: svan (class 1)
Note: Describes Ayodhyā.