वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-58, verse-9

यदन्यो वचनं ब्रूयान्मद्वाक्यबलचोदितः ।
तत् सर्वमखिलेनोक्तं ममाख्येयमनादृतम् ॥९॥

9. yadanyo vacanaṃ brūyānmadvākyabalacoditaḥ ,
tat sarvamakhilenoktaṃ mamākhyeyamanādṛtam.

9. yat anyaḥ vacanam brūyāt madvākyabalacoditaḥ
tat sarvam akhilena uktam mama ākhyeyam anādṛtam

9. yat anyaḥ madvākyabalacoditaḥ vacanam brūyāt
tat sarvam akhilena uktam mama anādṛtam ākhyeyam

9. Whatever another person might say, being impelled by the power of my words, all of that, even if completely spoken, is to be considered by me as unheeded.

Words meanings summery:

• यत् (yat) - which, what, whatever

• अन्यः (anyaḥ) - another, other person

• वचनम् (vacanam) - word, speech, statement

• ब्रूयात् (brūyāt) - might speak, should speak

• मद्वाक्यबलचोदितः (madvākyabalacoditaḥ) - impelled by the power of my words

• तत् (tat) - that, all that

• सर्वम् (sarvam) - all, entire

• अखिलेन (akhilena) - completely, entirely, wholly

• उक्तम् (uktam) - spoken, said

• मम (mama) - by me, to me, my

• आख्येयम् (ākhyeyam) - to be declared, to be told

• अनादृतम् (anādṛtam) - disregarded, unheeded, ignored

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Refers to the entire clause 'anyō vacanam brūyāt'.

अन्यः (anyaḥ) - another, other person

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech, statement

Root: vac (class 2)

ब्रूयात् (brūyāt) - might speak, should speak

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of brū

Root: brū (class 2)

मद्वाक्यबलचोदितः (madvākyabalacoditaḥ) - impelled by the power of my words

(adjective)

Nominative, masculine, singular of madvākyabalacodita

madvākyabalacodita - impelled by the power of my words

Compound type : bahuvrīhi (mat+vākya+bala+codita)

• mad – my, mine
  pronoun
  Genitive singular of 'aham'.
• vākya – word, speech, sentence
  noun (neuter)
  Root: vac (class 2)
• bala – strength, power, force
  noun (neuter)
• codita – impelled, urged, prompted
  adjective (masculine)
  Past Passive Participle
  Root: cud (class 10)

Note: Qualifies `anyaḥ`.

तत् (tat) - that, all that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

सर्वम् (sarvam) - all, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `tat`.

अखिलेन (akhilena) - completely, entirely, wholly

(adjective)

Instrumental, neuter, singular of akhila

akhila - whole, entire, complete

Compound type : bahuvrīhi (a+khila)

• a – not, un-
  indeclinable
• khila – gap, vacant space, deficiency
  noun (masculine)

Note: Used adverbially to mean 'completely' or 'in its entirety'.

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Root: vac (class 2)

Note: Qualifies `tat sarvam`.

मम (mama) - by me, to me, my

(pronoun)

Genitive, singular of aham

aham - I

Note: Implies 'by me' in connection with `ākhyeyam` (gerundive).

आख्येयम् (ākhyeyam) - to be declared, to be told

(adjective)

Nominative, neuter, singular of ākhyeya

ākhyeya - to be told, to be declared, to be narrated

Gerundive

Prefix: ā

Root: khyā (class 2)

Note: Predicative gerundive, meaning 'is to be declared'.

अनादृतम् (anādṛtam) - disregarded, unheeded, ignored

(adjective)

Nominative, neuter, singular of anādṛta

anādṛta - disregarded, unheeded, not respected

Compound type : tatpuruṣa (an+ādṛta)

• an – not, un-
  indeclinable
• ādṛta – regarded, respected, honored
  adjective (masculine)
  Past Passive Participle
  Prefix: ā
  Root: dṛ (class 6)

Note: Predicative adjective, agreeing with `tat sarvam`.