वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-58, verse-3

अहमामन्त्रये सर्वान्महर्षीन्पुण्यकर्मणः ।
यज्ञसाह्यकरान् राजंस्ततो यक्ष्यसि निर्वृतः ॥३॥

3. ahamāmantraye sarvānmaharṣīnpuṇyakarmaṇaḥ ,
yajñasāhyakarān rājaṃstato yakṣyasi nirvṛtaḥ.

3. aham āmantraye sarvān maharṣīn puṇyakarmaṇaḥ
yajñasāhyakarān rājan tataḥ yakṣyasi nirvṛtaḥ

3. rājan aham sarvān puṇyakarmaṇaḥ yajñasāhyakarān
maharṣīn āmantraye tataḥ nirvṛtaḥ yakṣyasi

3. O King, I shall invite all the great sages, who are of meritorious deeds and who assist in the ritual (yajña). Then you will perform the ritual (yajña) with contentment.

Words meanings summery:

• अहम् (aham) - I

• आमन्त्रये (āmantraye) - I shall invite (I invite, I summon)

• सर्वान् (sarvān) - all

• महर्षीन् (maharṣīn) - great sages

• पुण्यकर्मणः (puṇyakarmaṇaḥ) - whose deeds are meritorious (of meritorious deeds, having good karma)

• यज्ञसाह्यकरान् (yajñasāhyakarān) - those who provide assistance for the ritual (yajña) (those who assist in the sacrifice)

• राजन् (rājan) - O King

• ततः (tataḥ) - then (then, thereafter, from that)

• यक्ष्यसि (yakṣyasi) - you will perform the ritual (yajña) (you will sacrifice, you will perform a yajña)

• निर्वृतः (nirvṛtaḥ) - with contentment (contented, happy, at peace, satisfied)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

आमन्त्रये (āmantraye) - I shall invite (I invite, I summon)

(verb)

1st person , singular, middle, present (laṭ) of mantr

Denominative from 'mantra'

Prefix: ā

Note: Atmanepada form.

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: A-stem.

महर्षीन् (maharṣīn) - great sages

(noun)

Accusative, masculine, plural of maharṣi

maharṣi - great sage, great seer

Compound of 'mahā' (great) and 'ṛṣi' (sage).

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: I-stem (ṛṣi).

पुण्यकर्मणः (puṇyakarmaṇaḥ) - whose deeds are meritorious (of meritorious deeds, having good karma)

(adjective)

Accusative, masculine, plural of puṇyakarman

puṇyakarman - having meritorious actions, virtuous, righteous

Compound of 'puṇya' (merit) and 'karman' (action, deed) (karma).

Compound type : bahuvrīhi (puṇya+karman)

• puṇya – meritorious, virtuous, sacred, pure
  adjective (neuter)
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  Root: kṛ (class 8)

Note: N-stem ending in -an, accusative plural.

यज्ञसाह्यकरान् (yajñasāhyakarān) - those who provide assistance for the ritual (yajña) (those who assist in the sacrifice)

(adjective)

Accusative, masculine, plural of yajñasāhyakara

yajñasāhyakara - performing assistance for a sacrifice, assisting in a yajña

Compound of 'yajña' (sacrifice), 'sāhya' (assistance) and 'kara' (maker, doer).

Compound type : tatpuruṣa (yajña+sāhya+kara)

• yajña – sacrifice, ritual, offering (yajña)
  noun (masculine)
  Root: yaj (class 1)
• sāhya – help, assistance, companionship
  noun (neuter)
• kara – maker, doer, causing
  adjective (masculine)
  Derived from root kṛ- ('to do')
  Root: kṛ (class 8)

Note: A-stem.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: N-stem.

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

यक्ष्यसि (yakṣyasi) - you will perform the ritual (yajña) (you will sacrifice, you will perform a yajña)

(verb)

2nd person , singular, active, future (lṛṭ) of yaj

Root: yaj (class 1)

निर्वृतः (nirvṛtaḥ) - with contentment (contented, happy, at peace, satisfied)

(adjective)

Nominative, masculine, singular of nirvṛta

nirvṛta - contented, happy, at peace, satisfied, ended, complete

Past Passive Participle

Derived from root vṛ- with prefix nir-

Prefix: nis

Root: vṛ (class 5)

Note: A-stem.