वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-58, verse-6

एवमुक्त्वा महातेजाः पुत्रान्परमधार्मिकान् ।
व्यादिदेश महाप्राज्ञान्यज्ञसंभारकारणात् ॥६॥

6. evamuktvā mahātejāḥ putrānparamadhārmikān ,
vyādideśa mahāprājñānyajñasaṃbhārakāraṇāt.

6. evam uktvā mahātejāḥ putrān paramadhārmikān
vyādideśa mahāprājñān yajñasaṃbhārakāraṇāt

6. evam uktvā mahātejāḥ paramadhārmikān mahāprājñān
putrān yajñasaṃbhārakāraṇāt vyādideśa

6. Having spoken thus, the greatly effulgent one instructed his highly righteous (dharma) and very wise sons for the sake of the materials for the Vedic ritual (yajña).

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• महातेजाः (mahātejāḥ) - referring to Viśvāmitra (the greatly effulgent one, the one with great splendor)

• पुत्रान् (putrān) - sons

• परमधार्मिकान् (paramadhārmikān) - highly righteous (dharma) (extremely righteous, most virtuous, highly adherent to natural law)

• व्यादिदेश (vyādideśa) - he instructed, he commanded, he directed

• महाप्राज्ञान् (mahāprājñān) - very wise ones, greatly intelligent ones

• यज्ञसंभारकारणात् (yajñasaṁbhārakāraṇāt) - for the sake of the materials for the Vedic ritual

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

Adverbial particle.

Note: Modifies `uktvā`.

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

gerund/absolutive

Gerund (absolutive) form of root `vac`.

Root: vac (class 2)

Note: Indicates action completed before the main verb.

महातेजाः (mahātejāḥ) - referring to Viśvāmitra (the greatly effulgent one, the one with great splendor)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, greatly effulgent, possessing great energy

Compound: mahā (great) + tejas (splendor, energy).

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
  Feminine stem of mahat. Often used as the first part of compounds.
• tejas – splendor, energy, spiritual power, fiery essence
  noun (neuter)
  From root `tij` (to be sharp).
  Root: tij

Note: Subject of `vyādideśa`.

पुत्रान् (putrān) - sons

(noun)

Accusative, masculine, plural of putra

putra - son, child

From root `pu` (to purify) + `tra` (suffix).

Root: pu

Note: Object of `vyādideśa`.

परमधार्मिकान् (paramadhārmikān) - highly righteous (dharma) (extremely righteous, most virtuous, highly adherent to natural law)

(adjective)

Accusative, masculine, plural of paramadhārmika

paramadhārmika - extremely righteous, most virtuous, highly adherent to natural law (dharma)

Compound: parama (supreme, most) + dhārmika (righteous, virtuous).

Compound type : karmadhāraya (parama+dhārmika)

• parama – supreme, highest, utmost, excellent
  adjective (masculine)
  Superlative form.
• dhārmika – righteous, virtuous, observant of natural law (dharma)
  adjective (masculine)
  Derived from `dharma` with suffix `ika`.
  Root: dhṛ (class 1)

Note: Qualifies `putrān`.

व्यादिदेश (vyādideśa) - he instructed, he commanded, he directed

(verb)

3rd person , singular, active, perfect (liṭ) of vyādiś

perfect tense

Perfect (liṭ), 3rd person singular, active voice (parasmaipada) of `vi-ā-√diś`.

Prefixes: vi+ā

Root: diś (class 6)

महाप्राज्ञान् (mahāprājñān) - very wise ones, greatly intelligent ones

(adjective)

Accusative, masculine, plural of mahāprājña

mahāprājña - very wise, greatly intelligent

Compound: mahā (great) + prājña (wise, intelligent).

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective
  Feminine stem of mahat. Often used as the first part of compounds.
• prājña – wise, intelligent, knowing
  adjective (masculine)
  From `pra-√jñā` (to know well).
  Prefix: pra
  Root: jñā (class 9)

Note: Qualifies `putrān`.

यज्ञसंभारकारणात् (yajñasaṁbhārakāraṇāt) - for the sake of the materials for the Vedic ritual

(noun)

Ablative, neuter, singular of yajñasaṃbhārakāraṇa

yajñasaṁbhārakāraṇa - reason/cause for the materials of the Vedic ritual, for the sake of ritual preparations

Compound: yajña (Vedic ritual) + saṃbhāra (materials, preparations) + kāraṇa (cause, reason, sake).

Compound type : tatpuruṣa (yajña+saṃbhāra+kāraṇa)

• yajña – Vedic ritual, sacrifice
  noun (masculine)
  From root `yaj`.
  Root: yaj (class 1)
• saṃbhāra – collection, materials, preparations, provisions
  noun (masculine)
  From `sam-√bhṛ` (to collect).
  Prefix: sam
  Root: bhṛ (class 1)
• kāraṇa – cause, reason, instrument, means, motive
  noun (neuter)
  From root `kṛ` (to do, make).
  Root: kṛ (class 8)

Note: Expresses purpose or reason.