वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-58, verse-21

महोदयश्च दुर्बुद्धिर्मामदूष्यं ह्यदूषयत् ।
दूषिटः सर्वलोकेषु निषादत्वं गमिष्यति ॥२१॥

21. mahodayaśca durbuddhirmāmadūṣyaṃ hyadūṣayat ,
dūṣiṭaḥ sarvalokeṣu niṣādatvaṃ gamiṣyati.

21. mahodayaḥ ca durbuddhiḥ mām adūṣyam hi adūṣayat
dūṣitaḥ sarvalokeṣu niṣādatvam gamiṣyati

21. durbuddhiḥ mahodayaḥ ca adūṣyam mām hi adūṣayat
sarvalokeṣu dūṣitaḥ niṣādatvam gamiṣyati

21. And that great, yet wicked person indeed blamed me, who was faultless. Being condemned by all people, he will attain the state of a Niṣāda (a low-caste hunter).

Words meanings summery:

• महोदयः (mahodayaḥ) - that great person (used ironically, referring to the wicked one) (great person, exalted one)

• च (ca) - and, also

• दुर्बुद्धिः (durbuddhiḥ) - evil-minded, foolish

• माम् (mām) - me

• अदूष्यम् (adūṣyam) - unblamable, faultless

• हि (hi) - indeed, surely

• अदूषयत् (adūṣayat) - he blamed, he defiled, he polluted

• दूषितः (dūṣitaḥ) - being condemned (by others) (blamed, defiled, corrupted)

• सर्वलोकेषु (sarvalokeṣu) - among all people, in all worlds

• निषादत्वम् (niṣādatvam) - the state of being a Niṣāda

• गमिष्यति (gamiṣyati) - he will go, he will attain

Words meanings and morphology

महोदयः (mahodayaḥ) - that great person (used ironically, referring to the wicked one) (great person, exalted one)

(noun)

Nominative, masculine, singular of mahodaya

mahodaya - great prosperity, great rise, great fortune, an exalted person

Compound type : tatpuruṣa (mahā+udaya)

• mahā – great, large, mighty
  adjective
• udaya – rise, prosperity, increase
  noun (masculine)
  Root: √i (class 2)

च (ca) - and, also

(indeclinable)

दुर्बुद्धिः (durbuddhiḥ) - evil-minded, foolish

(adjective)

Nominative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, bad intellect, wickedness

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, evil, difficult
  indeclinable
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: √budh (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अदूष्यम् (adūṣyam) - unblamable, faultless

(adjective)

Accusative, masculine, singular of adūṣya

adūṣya - not to be blamed, faultless, undefilable

Gerundive

From √duṣ with negative prefix 'a-' and suffix '-ya' for gerundive (potential passive participle).

Compound type : tatpuruṣa (a+dūṣya)

• a – not, un-, non-
  indeclinable
• dūṣya – blamable, corruptible
  adjective
  Gerundive
  From √duṣ with suffix '-ya'
  Root: √duṣ (class 4)

Note: Agrees with 'mām' (me), referring to the speaker.

हि (hi) - indeed, surely

(indeclinable)

अदूषयत् (adūṣayat) - he blamed, he defiled, he polluted

(verb)

3rd person , singular, active, aorist (luṅ) of √duṣ

Root: √duṣ (class 4)

दूषितः (dūṣitaḥ) - being condemned (by others) (blamed, defiled, corrupted)

(adjective)

Nominative, masculine, singular of dūṣita

dūṣita - blamed, defiled, corrupted, contaminated

Past Passive Participle

From √duṣ with suffix '-ita'

Root: √duṣ (class 4)

Note: Refers to the 'wicked person' from the first line.

सर्वलोकेषु (sarvalokeṣu) - among all people, in all worlds

(noun)

Locative, masculine, plural of sarvaloka

sarvaloka - all people, the entire world

Compound type : tatpuruṣa (sarva+loka)

• sarva – all, every, whole
  pronoun
• loka – world, people, community
  noun (masculine)
  Root: √lok (class 10)

निषादत्वम् (niṣādatvam) - the state of being a Niṣāda

(noun)

Accusative, neuter, singular of niṣādatva

niṣādatva - the state or condition of being a Niṣāda

Compound type : tatpuruṣa (niṣāda+tva)

• niṣāda – a member of a low tribe, hunter, outcast
  noun (masculine)
• tva – suffix for abstract nouns, indicating 'state of being'
  indeclinable

गमिष्यति (gamiṣyati) - he will go, he will attain

(verb)

3rd person , singular, active, future (lṛṭ) of √gam

Root: √gam (class 1)