वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-58, verse-22

प्राणातिपातनिरतो निरनुक्रोशतां गतः ।
दीर्घकालं मम क्रोधाद्दुर्गतिं वर्तयिष्यति ॥२२॥

22. prāṇātipātanirato niranukrośatāṃ gataḥ ,
dīrghakālaṃ mama krodhāddurgatiṃ vartayiṣyati.

22. prāṇātipātanirataḥ niranukrośatām gataḥ
dīrghakālam mama krodhāt durgatim vartayiṣyati

22. prāṇātipātanirataḥ niranukrośatām gataḥ mama
krodhāt dīrghakālam durgatim vartayiṣyati

22. Engaged in taking lives, and having become merciless, he will, due to my anger, endure a miserable fate for a long time.

Words meanings summery:

• प्राणातिपातनिरतः (prāṇātipātanirataḥ) - intent on taking lives, devoted to killing

• निरनुक्रोशताम् (niranukrośatām) - to the state of mercilessness/pitilessness

• गतः (gataḥ) - having become (merciless) (gone, attained, become)

• दीर्घकालम् (dīrghakālam) - for a long time

• मम (mama) - my

• क्रोधात् (krodhāt) - from anger, due to anger

• दुर्गतिम् (durgatim) - bad state, miserable fate, hellish state

• वर्तयिष्यति (vartayiṣyati) - he will endure/experience (a miserable fate) (he will cause to exist, he will experience, he will remain)

Words meanings and morphology

प्राणातिपातनिरतः (prāṇātipātanirataḥ) - intent on taking lives, devoted to killing

(adjective)

Nominative, masculine, singular of prāṇātipātanirata

prāṇātipātanirata - devoted to harming living beings, intent on killing

Compound type : tatpuruṣa (prāṇātipāta+nirata)

• prāṇātipāta – taking of life, killing of living beings
  noun (masculine)
• nirata – engaged in, devoted to, intent on
  adjective
  Past Passive Participle
  From √ram with 'ni' prefix
  Prefix: ni
  Root: √ram (class 1)

निरनुक्रोशताम् (niranukrośatām) - to the state of mercilessness/pitilessness

(noun)

Accusative, feminine, singular of niranukrośatā

niranukrośatā - mercilessness, pitilessness

Compound type : tatpuruṣa (nir+anukrośa+tā)

• nir – without, lacking
  indeclinable
• anukrośa – compassion, pity, mercy
  noun (masculine)
  Prefix: anu
  Root: √kruś (class 1)
• tā – suffix for abstract nouns, indicating 'state of being'
  indeclinable

गतः (gataḥ) - having become (merciless) (gone, attained, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, attained, arrived at, become

Past Passive Participle

From √gam with suffix '-ta'

Root: √gam (class 1)

Note: Agrees with the implied subject (the wicked person).

दीर्घकालम् (dīrghakālam) - for a long time

(noun)

Accusative, masculine, singular of dīrghakāla

dīrghakāla - long time, a long period

Compound type : karmadhāraya (dīrgha+kāla)

• dīrgha – long, extended
  adjective
• kāla – time, period
  noun (masculine)

Note: Used adverbially to indicate duration.

मम (mama) - my

(pronoun)

Genitive, singular of asmad

asmad - I, me

क्रोधात् (krodhāt) - from anger, due to anger

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath

Root: √kudh (class 4)

दुर्गतिम् (durgatim) - bad state, miserable fate, hellish state

(noun)

Accusative, feminine, singular of durgati

durgati - evil state, difficult course, calamity, hell

Compound type : tatpuruṣa (dur+gati)

• dur – bad, evil, difficult
  indeclinable
• gati – going, motion, course, state, condition
  noun (feminine)
  Root: √gam (class 1)

वर्तयिष्यति (vartayiṣyati) - he will endure/experience (a miserable fate) (he will cause to exist, he will experience, he will remain)

(verb)

3rd person , singular, active, future (lṛṭ) of √vṛt

Causative stem

From the causative stem of √vṛt, meaning 'to cause to be, to maintain'. Here used as 'to experience'.

Root: √vṛt (class 1)