वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-54, verse-28

इत्युक्त्वा परमक्रुद्धो दण्डमुद्यम्य सत्वरः ।
विधूम इव कालाग्निर्यमदण्डमिवापरम् ॥२८॥

28. ityuktvā paramakruddho daṇḍamudyamya satvaraḥ ,
vidhūma iva kālāgniryamadaṇḍamivāparam.

28. iti uktvā parama kruddhaḥ daṇḍam udyamya satvaraḥ
vidhūmaḥ iva kālāgniḥ yamadaṇḍam iva aparam

28. (saḥ) iti uktvā parama kruddhaḥ satvaraḥ daṇḍam
udyamya kālāgniḥ vidhūmaḥ iva aparam yamadaṇḍam iva

28. Having spoken thus, extremely enraged, he swiftly lifted his staff, appearing like the smokeless fire of cosmic dissolution (kālāgni), or like another staff of Yama.

Words meanings summery:

• इति (iti) - thus, so

• उक्त्वा (uktvā) - having said, having spoken

• परम (parama) - supreme, highest, greatest, utmost

• क्रुद्धः (kruddhaḥ) - enraged, angry

• दण्डम् (daṇḍam) - staff, stick, rod, punishment

• उद्यम्य (udyamya) - having lifted, having raised

• सत्वरः (satvaraḥ) - swift, quick, agile

• विधूमः (vidhūmaḥ) - smokeless, free from smoke

• इव (iva) - like, as, as if

• कालाग्निः (kālāgniḥ) - the fire of destruction, the cosmic fire

• यमदण्डम् (yamadaṇḍam) - the staff of Yama, Yama's rod

• इव (iva) - like, as, as if

• अपरम् (aparam) - another, other, second

Words meanings and morphology

इति (iti) - thus, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive

Derived from root 'vac' (to speak) with suffix -tvā

Root: vac (class 2)

परम (parama) - supreme, highest, greatest, utmost

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, greatest, utmost, excellent

Superlative of para

क्रुद्धः (kruddhaḥ) - enraged, angry

(adjective)

Nominative, masculine, singular of kruddha

kruddha - enraged, angry, wrathful

Past Passive Participle

Derived from root 'krudh' (to be angry) with suffix -ta

Root: krudh (class 4)

दण्डम् (daṇḍam) - staff, stick, rod, punishment

(noun)

Accusative, masculine, singular of daṇḍa

daṇḍa - staff, stick, rod, punishment, scepter

उद्यम्य (udyamya) - having lifted, having raised

(indeclinable)

Absolutive

Derived from root 'yam' (to hold, restrain) with prefix 'ud' and suffix -ya

Prefix: ud

Root: yam (class 1)

सत्वरः (satvaraḥ) - swift, quick, agile

(adjective)

Nominative, masculine, singular of satvara

satvara - swift, quick, agile, speedy

From 'sa' (with) + 'tvara' (haste)

Compound type : Bahuvrihi (sa+tvara)

• sa – with, accompanied by
  indeclinable
• tvara – haste, speed
  noun (masculine)
  From root 'tvar' (to hasten)
  Root: tvar (class 1)

विधूमः (vidhūmaḥ) - smokeless, free from smoke

(adjective)

Nominative, masculine, singular of vidhūma

vidhūma - smokeless, free from smoke

From 'vi' (without) + 'dhūma' (smoke)

Compound type : Bahuvrihi (vi+dhūma)

• vi – without, separation, apart
  indeclinable
• dhūma – smoke
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

कालाग्निः (kālāgniḥ) - the fire of destruction, the cosmic fire

(noun)

Nominative, masculine, singular of kālāgni

kālāgni - the fire of destruction, the cosmic fire at the end of a cycle

Compound type : Tatpurusha (kāla+agni)

• kāla – time, death, black
  noun (masculine)
• agni – fire, Agni (deity)
  noun (masculine)

यमदण्डम् (yamadaṇḍam) - the staff of Yama, Yama's rod

(noun)

Accusative, masculine, singular of yamadaṇḍa

yamadaṇḍa - the staff of Yama, Yama's rod (symbol of punishment and death)

Compound type : Tatpurusha (yama+daṇḍa)

• yama – Yama (god of death)
  proper noun (masculine)
• daṇḍa – staff, rod, punishment
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अपरम् (aparam) - another, other, second

(adjective)

Accusative, masculine, singular of apara

apara - another, other, second, subsequent, inferior