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1,54

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-54, verse-19

प्राप्य चास्त्राणि राजर्षिर्विश्वामित्रो महाबलः ।
दर्पेण महता युक्तो दर्पपूर्णो ऽभवत्तदा ॥१९॥
19. prāpya cāstrāṇi rājarṣirviśvāmitro mahābalaḥ ,
darpeṇa mahatā yukto darpapūrṇo'bhavattadā.
19. prāpya ca astrāṇi rājarṣiḥ viśvāmitraḥ mahābalaḥ
darpeṇa mahatā yuktaḥ darpapūrṇaḥ abhavat tadā
19. ca astrāṇi prāpya rājarṣiḥ mahābalaḥ viśvāmitraḥ
mahatā darpeṇa yuktaḥ tadā darpapūrṇaḥ abhavat
19. Having obtained the divine weapons (astras), the royal sage (rājarṣi) Vishvamitra, who was mighty, then became filled with great pride and arrogance.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्राप्य (prāpya) - having obtained, having reached, having attained
  • (ca) - and, also
  • अस्त्राणि (astrāṇi) - the divine weapons obtained from Mahadeva (weapons, missiles)
  • राजर्षिः (rājarṣiḥ) - referring to Vishvamitra (royal sage, king-seer)
  • विश्वामित्रः (viśvāmitraḥ) - The specific royal sage mentioned (Vishvamitra (a proper name))
  • महाबलः (mahābalaḥ) - describing Vishvamitra (very powerful, mighty, of great strength)
  • दर्पेण (darpeṇa) - by pride, with arrogance
  • महता (mahatā) - qualifying 'darpeṇa' (great, large, strong)
  • युक्तः (yuktaḥ) - endowed with great pride (endowed with, joined, connected, engaged)
  • दर्पपूर्णः (darpapūrṇaḥ) - full of pride, arrogant
  • अभवत् (abhavat) - became, was
  • तदा (tadā) - then, at that time

Words meanings and morphology

प्राप्य (prāpya) - having obtained, having reached, having attained
(indeclinable)
Absolutive (Gerund) with prefix
Root 'āp' with prefix 'pra', using suffix '-ya' for absolutives with prefixes.
Prefix: pra
Root: āp (class 5)
Note: Indeclinable past participle (absolutive).
(ca) - and, also
(indeclinable)
Note: Connects 'obtaining' with something implied (e.g., the previous blessing).
अस्त्राणि (astrāṇi) - the divine weapons obtained from Mahadeva (weapons, missiles)
(noun)
Accusative, neuter, plural of astra
astra - weapon, missile (especially one discharged by magical power)
Root: as (class 4)
Note: Object of `prāpya`.
राजर्षिः (rājarṣiḥ) - referring to Vishvamitra (royal sage, king-seer)
(noun)
Nominative, masculine, singular of rājarṣi
rājarṣi - a royal sage; a king who is also a sage or saint
Compound of rājan (king) + ṛṣi (sage).
Compound type : tatpuruṣa (rājan+ṛṣi)
  • rājan – king, ruler
    noun (masculine)
    Root: rāj (class 1)
  • ṛṣi – sage, seer
    noun (masculine)
    Root: ṛṣ (class 1)
Note: An epithet for Vishvamitra.
विश्वामित्रः (viśvāmitraḥ) - The specific royal sage mentioned (Vishvamitra (a proper name))
(proper noun)
Nominative, masculine, singular of viśvāmitra
viśvāmitra - friend of all, universal friend (name of a famous royal sage)
Compound of viśva (all) + mitra (friend).
Compound type : bahuvrīhi (viśva+mitra)
  • viśva – all, universal
    adjective
  • mitra – friend, companion
    noun (masculine)
Note: Subject of the sentence.
महाबलः (mahābalaḥ) - describing Vishvamitra (very powerful, mighty, of great strength)
(adjective)
Nominative, masculine, singular of mahābala
mahābala - very strong, mighty, powerful
Bahuvrihi compound: mahā (great) + bala (strength).
Compound type : bahuvrīhi (mahā+bala)
  • mahā – great, mighty
    adjective
  • bala – strength, power, force
    noun (neuter)
Note: Qualifies Vishvamitra.
दर्पेण (darpeṇa) - by pride, with arrogance
(noun)
Instrumental, masculine, singular of darpa
darpa - pride, arrogance, haughtiness
Derived from root dṛp (to be proud).
Root: dṛp (class 4)
Note: Indicates the means or accompaniment.
महता (mahatā) - qualifying 'darpeṇa' (great, large, strong)
(adjective)
Instrumental, masculine, singular of mahat
mahat - great, large, vast, strong
Nominal stem mahat.
Note: Qualifies `darpeṇa`.
युक्तः (yuktaḥ) - endowed with great pride (endowed with, joined, connected, engaged)
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, connected, endowed with, engaged, proper
Past Passive Participle
Derived from root yuj (to join) with suffix -ta.
Root: yuj (class 7)
Note: Qualifies Vishvamitra.
दर्पपूर्णः (darpapūrṇaḥ) - full of pride, arrogant
(adjective)
Nominative, masculine, singular of darpapūrṇa
darpapūrṇa - full of pride, arrogant, haughty
Tatpurusha compound: darpa (pride) + pūrṇa (full).
Compound type : tatpuruṣa (darpa+pūrṇa)
  • darpa – pride, arrogance
    noun (masculine)
    Root: dṛp (class 4)
  • pūrṇa – full, complete, filled with
    adjective (masculine)
    Past Passive Participle
    From root pṛ (to fill).
    Root: pṛ (class 9)
Note: Qualifies Vishvamitra.
अभवत् (abhavat) - became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect Past, Third Person, Singular, Active Voice
Root 'bhū', augmented past tense (laṅ lakāra).
Root: bhū (class 1)
Note: The main verb of the sentence.
तदा (tadā) - then, at that time
(indeclinable)
Adverb derived from pronoun 'tad'.
Note: Indicates the time of the action.