वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-54, verse-26

एवमुक्त्वा महातेजा वसिष्ठो जपतां वरः ।
विश्वामित्रं तदा वाक्यं सरोषमिदमब्रवीत् ॥२६॥

26. evamuktvā mahātejā vasiṣṭho japatāṃ varaḥ ,
viśvāmitraṃ tadā vākyaṃ saroṣamidamabravīt.

26. evam uktvā mahātejāḥ Vasiṣṭhaḥ japatām varaḥ
Viśvāmitram tadā vākyam saroṣam idam abravīt

26. evam uktvā mahātejāḥ japatām varaḥ Vasiṣṭhaḥ
tadā saroṣam idam vākyam Viśvāmitram abravīt

26. Having spoken thus, Vasiṣṭha, the greatly effulgent and foremost among chanters, then angrily addressed this statement to Viśvāmitra.

Words meanings summery:

• एवम् (evam) - referring to the preceding statement (thus, in this manner, so)

• उक्त्वा (uktvā) - having said, having spoken

• महातेजाः (mahātejāḥ) - Refers to Vasiṣṭha's great spiritual power (greatly effulgent, highly powerful)

• वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha

• जपताम् (japatām) - of those who practice repetition of sacred formulas (mantra) (of those who chant, of chanters)

• वरः (varaḥ) - best, excellent, foremost

• विश्वामित्रम् (viśvāmitram) - to Viśvāmitra

• तदा (tadā) - then, at that time

• वाक्यम् (vākyam) - the statement that follows (word, statement, speech)

• सरोषम् (saroṣam) - angrily, with anger

• इदम् (idam) - referring to the following statement (this, this one)

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

एवम् (evam) - referring to the preceding statement (thus, in this manner, so)

(indeclinable)

adverb

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (gerund)

from root vac (to speak)

Root: vac (class 2)

Note: Absolutive (gerund) indicating prior action.

महातेजाः (mahātejāḥ) - Refers to Vasiṣṭha's great spiritual power (greatly effulgent, highly powerful)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor, great energy, highly effulgent, powerful

Bahuvrihi compound of mahat and tejas

Compound type : bahuvrihi (mahat+tejas)

• mahat – great, large, vast
  adjective (neuter)
• tejas – splendor, energy, fire, spiritual power
  noun (neuter)

Note: Adjective for Vasiṣṭha.

वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha

(proper noun)

Nominative, masculine, singular of Vasiṣṭha

Vasiṣṭha - name of a renowned Vedic sage

Note: Subject of the sentence.

जपताम् (japatām) - of those who practice repetition of sacred formulas (mantra) (of those who chant, of chanters)

(adjective)

Genitive, masculine, plural of japat

japat - chanting, muttering (present active participle of jap)

Present Active Participle

from root jap (to mutter, chant)

Root: jap (class 1)

Note: Genitive plural of present participle japat.

वरः (varaḥ) - best, excellent, foremost

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, choice, boon

Root: vṛ (class 5)

Note: Agrees with Vasiṣṭha.

विश्वामित्रम् (viśvāmitram) - to Viśvāmitra

(proper noun)

Accusative, masculine, singular of Viśvāmitra

Viśvāmitra - name of a renowned Vedic sage, friend of all

Compound of viśva (all) and mitra (friend)

Compound type : karmadhāraya (viśva+mitra)

• viśva – all, universal, whole
  adjective (masculine/neuter)
• mitra – friend, companion, the sun-god Mitra
  noun (masculine)

Note: Object of 'abravīt'.

तदा (tadā) - then, at that time

(indeclinable)

adverb

वाक्यम् (vākyam) - the statement that follows (word, statement, speech)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

सरोषम् (saroṣam) - angrily, with anger

(adjective)

Accusative, neuter, singular of saroṣa

saroṣa - angry, furious; with anger

Bahuvrihi compound of sa (with) and roṣa (anger); or adverbial accusative.

Compound type : bahuvrihi (sa+roṣa)

• sa – with, together with
  indeclinable
  prefix
• roṣa – anger, wrath, rage
  noun (masculine)
  Root: ruṣ (class 4)

Note: Adverbial accusative.

इदम् (idam) - referring to the following statement (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Accusative singular neuter, agreeing with vākyam.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect 3rd person singular active

Irregular formation from root brū

Root: brū (class 2)