वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-54, verse-16

यदि तुष्टो महादेव धनुर्वेदो ममानघ ।
साङ्गोपाङ्गोपनिषदः सरहस्यः प्रदीयताम् ॥१६॥

16. yadi tuṣṭo mahādeva dhanurvedo mamānagha ,
sāṅgopāṅgopaniṣadaḥ sarahasyaḥ pradīyatām.

16. yadi tuṣṭaḥ mahādeva dhanurvedaḥ mama anagha
sāṅgopāṅgopaniṣadaḥ sarahasyaḥ pradīyatām

16. anagha mahādeva yadi tuṣṭaḥ mama sāṅgopāṅgopaniṣadaḥ
sarahasyaḥ dhanurvedaḥ pradīyatām

16. O sinless Mahadeva, if you are pleased, let the Dhanurveda (science of archery) be granted to me, complete with all its auxiliary branches, sub-branches, secret doctrines, and mysteries.

Words meanings summery:

• यदि (yadi) - if, in case

• तुष्टः (tuṣṭaḥ) - pleased, satisfied, contented

• महादेव (mahādeva) - referring to Lord Shiva (O Great God, O Shiva)

• धनुर्वेदः (dhanurvedaḥ) - the science of archery

• मम (mama) - to me, for me, my

• अनघ (anagha) - addressing Mahadeva (O sinless one, O faultless one)

• साङ्गोपाङ्गोपनिषदः (sāṅgopāṅgopaniṣadaḥ) - referring to the Dhanurveda being complete with all its aspects (with its auxiliaries, sub-branches, and secret doctrines)

• सरहस्यः (sarahasyaḥ) - referring to the secret aspects of Dhanurveda (with its secrets, mysterious)

• प्रदीयताम् (pradīyatām) - let it be given, let it be granted

Words meanings and morphology

यदि (yadi) - if, in case

(indeclinable)

तुष्टः (tuṣṭaḥ) - pleased, satisfied, contented

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, contented

Past Passive Participle

Derived from root tuṣ (to be pleased) with suffix -ta.

Root: tuṣ (class 4)

महादेव (mahādeva) - referring to Lord Shiva (O Great God, O Shiva)

(proper noun)

Vocative, masculine, singular of mahādeva

mahādeva - Great God (an epithet for Shiva); a powerful deity

Compound type : karma dhāraya (mahā+deva)

• mahā – great, mighty
  adjective
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

धनुर्वेदः (dhanurvedaḥ) - the science of archery

(noun)

Nominative, masculine, singular of dhanurveda

dhanurveda - the science or art of archery; one of the Upavedas

Compound type : tatpuruṣa (dhanus+veda)

• dhanus – bow, archery
  noun (neuter)
• veda – knowledge, sacred knowledge, science
  noun (masculine)
  Root: vid (class 2)

मम (mama) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, me

Pronominal base for 'I'.

Note: Used here in the sense of 'to me' or 'for me', implying a dative function.

अनघ (anagha) - addressing Mahadeva (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

From a (negation) + nagha (sin, fault).

Compound type : nañ-tatpuruṣa (a+nagha)

• a – not, non-
  indeclinable
• nagha – sin, fault, blemish
  noun (masculine)

Note: Used as an epithet in vocative.

साङ्गोपाङ्गोपनिषदः (sāṅgopāṅgopaniṣadaḥ) - referring to the Dhanurveda being complete with all its aspects (with its auxiliaries, sub-branches, and secret doctrines)

(adjective)

Nominative, masculine, singular of sāṅgopāṅgopaniṣad

sāṅgopāṅgopaniṣad - with its auxiliary parts, sub-parts, and secret doctrines/Upanishads

Bahuvrihi compound describing 'dhanurveda'.

Compound type : bahuvrīhi (sa+aṅga+upaṅga+upaniṣad)

• sa – with, together with
  indeclinable
• aṅga – limb, part, auxiliary
  noun (neuter)
• upaṅga – sub-branch, minor part
  noun (neuter)
  Prefix: upa
• upaniṣad – secret doctrine, esoteric teaching, Upanishad
  noun (feminine)
  Prefixes: upa+ni
  Root: sad (class 1)

Note: Qualifies `dhanurvedaḥ`.

सरहस्यः (sarahasyaḥ) - referring to the secret aspects of Dhanurveda (with its secrets, mysterious)

(adjective)

Nominative, masculine, singular of sarahasya

sarahasya - with secrets, mysterious, esoteric

Bahuvrihi compound from 'sa' (with) + 'rahasya' (secret).

Compound type : bahuvrīhi (sa+rahasya)

• sa – with, together with
  indeclinable
• rahasya – secret, mystery, esoteric knowledge
  noun (neuter)

Note: Qualifies `dhanurvedaḥ`.

प्रदीयताम् (pradīyatām) - let it be given, let it be granted

(verb)

3rd person , singular, passive, imperative (loṭ) of dā

Imperative, Third Person, Singular, Passive Voice

Root 'dā' with prefix 'pra', passive form, imperative mood.

Prefix: pra

Root: dā (class 3)