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1,50

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-50, verse-5

अपि रामे महातेजो मम माता यशस्विनी ।
वन्यैरुपाहरत् पूजां पूजार्हे सर्वदेहिनाम् ॥५॥
5. api rāme mahātejo mama mātā yaśasvinī ,
vanyairupāharat pūjāṃ pūjārhe sarvadehinām.
5. api rāme mahātejaḥ mama mātā yaśasvinī
vanyaiḥ upāharat pūjām pūjārhe sarvadehinām
5. api he mahātejaḥ mama yaśasvinī mātā
sarvadehinām pūjārhe rāme vanyaiḥ pūjām upāharat
5. O greatly radiant one, did my renowned mother offer worship with forest products to Rama, who is indeed worthy of adoration by all embodied beings?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अपि (api) - expresses a question (also; even; (interrogative particle))
  • रामे (rāme) - to Rama; in Rama
  • महातेजः (mahātejaḥ) - Addressing Vishvamitra (O greatly radiant one; O one of great splendor)
  • मम (mama) - my
  • माता (mātā) - Ahalya (mother)
  • यशस्विनी (yaśasvinī) - famous; renowned; glorious
  • वन्यैः (vanyaiḥ) - with forest products; by means of wild things
  • उपाहरत् (upāharat) - offered; presented
  • पूजाम् (pūjām) - worship; adoration; honor
  • पूजार्हे (pūjārhe) - To Rama (to the one worthy of worship; deserving of honor)
  • सर्वदेहिनाम् (sarvadehinām) - of all embodied beings

Words meanings and morphology

अपि (api) - expresses a question (also; even; (interrogative particle))
(indeclinable)
रामे (rāme) - to Rama; in Rama
(proper noun)
Dative, masculine, singular of rāma
rāma - Rama (proper name); pleasing; black
Note: Dative case as the object of offering.
महातेजः (mahātejaḥ) - Addressing Vishvamitra (O greatly radiant one; O one of great splendor)
(adjective)
Vocative, masculine, singular of mahātejas
mahātejas - great splendor; great energy; highly radiant
Compound type : bahuvrīhi (mahā+tejas)
  • mahā – great; large; mighty
    adjective (neuter)
  • tejas – splendor; brilliance; energy; power
    noun (neuter)
Note: Vocative form, acting as an address to Vishvamitra.
मम (mama) - my
(pronoun)
Genitive, singular of asmad
asmad - I; my
माता (mātā) - Ahalya (mother)
(noun)
Nominative, feminine, singular of mātṛ
mātṛ - mother
यशस्विनी (yaśasvinī) - famous; renowned; glorious
(adjective)
Nominative, feminine, singular of yaśasvin
yaśasvin - famous; renowned; glorious
suffix -vin to yaśas
Note: Feminine form modifying 'mātā'.
वन्यैः (vanyaiḥ) - with forest products; by means of wild things
(noun)
Instrumental, neuter, plural of vanya
vanya - of the forest; wild; forest produce
derived from vana (forest)
Note: Used as instrumental to indicate the means of worship.
उपाहरत् (upāharat) - offered; presented
(verb)
3rd person , singular, active, past imperfect (laṅ) of hṛ
Imperfect
root hṛ, 1st conjugation (upā-hṛ), 'upāharat' is 3rd person singular imperfect active
Prefixes: upa+ā
Root: hṛ (class 1)
Note: Refers to the action of 'mātā'.
पूजाम् (pūjām) - worship; adoration; honor
(noun)
Accusative, feminine, singular of pūjā
pūjā - worship; adoration; honor
Root: pūj (class 10)
Note: Direct object of 'upāharat'.
पूजार्हे (pūjārhe) - To Rama (to the one worthy of worship; deserving of honor)
(adjective)
Dative, masculine, singular of pūjārha
pūjārha - worthy of worship; deserving of honor
Compound type : tatpuruṣa (pūjā+arha)
  • pūjā – worship; adoration
    noun (feminine)
    Root: pūj (class 10)
  • arha – deserving; worthy; fit
    adjective (masculine)
    Root: arh (class 1)
Note: Modifies 'rāme'.
सर्वदेहिनाम् (sarvadehinām) - of all embodied beings
(noun)
Genitive, masculine, plural of sarvadehin
sarvadehin - all embodied beings; all creatures
Compound type : tatpuruṣa (sarva+dehin)
  • sarva – all; every
    pronoun (neuter)
  • dehin – embodied; an embodied being; soul
    noun (masculine)
    from deha (body)
Note: It is dependent on 'pūjārhe'.