वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-50, verse-25

ब्रह्मर्षिगणसंकीर्णं देवर्षिगणसेवितम् ।
तपश्चरणसंसिद्धैरग्निकल्पैर्महात्मभिः ॥२५॥

25. brahmarṣigaṇasaṃkīrṇaṃ devarṣigaṇasevitam ,
tapaścaraṇasaṃsiddhairagnikalpairmahātmabhiḥ.

25. brahmarṣigaṇasaṃkīrṇam devarṣigaṇasevitam
tapaścaraṇasaṃsiddhaiḥ agnikalpaiḥ mahātmabhiḥ

25. brahmarṣigaṇasaṃkīrṇam devarṣigaṇasevitam
tapaścaraṇasaṃsiddhaiḥ agnikalpaiḥ mahātmabhiḥ

25. It was crowded with assemblies of Brahmin sages (brahmarṣi) and attended by groups of divine sages (devarṣi), as well as by great souls (mahātman) who were perfected through the performance of austerities (tapas) and radiant as fire.

Words meanings summery:

• ब्रह्मर्षिगणसंकीर्णम् (brahmarṣigaṇasaṁkīrṇam) - crowded/teeming with groups of Brahmin sages (brahmarṣi)

• देवर्षिगणसेवितम् (devarṣigaṇasevitam) - frequented by groups of divine sages (devarṣi)

• तपश्चरणसंसिद्धैः (tapaścaraṇasaṁsiddhaiḥ) - by those perfected through the practice of austerities (tapas)

• अग्निकल्पैः (agnikalpaiḥ) - resembling fire, fiery, radiant as fire

• महात्मभिः (mahātmabhiḥ) - by great souls (mahātman), noble-minded ones

Words meanings and morphology

ब्रह्मर्षिगणसंकीर्णम् (brahmarṣigaṇasaṁkīrṇam) - crowded/teeming with groups of Brahmin sages (brahmarṣi)

(adjective)

Accusative, neuter, singular of brahmarṣigaṇasaṃkīrṇa

brahmarṣigaṇasaṁkīrṇa - crowded/teeming with groups of Brahmin sages

Instrumental Tatpuruṣa compound, meaning 'crowded by groups of Brahmin sages'.

Compound type : tatpuruṣa (brahmarṣigaṇa+saṃkīrṇa)

• brahmarṣigaṇa – group of Brahmin sages (brahmarṣi)
  noun (masculine)
  Tatpuruṣa compound of brahmarṣi (Brahmin sage) and gaṇa (group).
• brahmarṣi – Brahmin sage, a sage of the highest order
  noun (masculine)
  Compound of brahman (Brahmin) and ṛṣi (sage).
• gaṇa – group, assembly, collection
  noun (masculine)
• saṃkīrṇa – strewn, covered, filled, crowded
  participle (neuter)
  Past Passive Participle
  From root kṝ (to strew, scatter) with prefix sam-.
  Prefix: sam
  Root: kṝ (class 6)

Note: Qualifies 'āśramapadam'.

देवर्षिगणसेवितम् (devarṣigaṇasevitam) - frequented by groups of divine sages (devarṣi)

(adjective)

Accusative, neuter, singular of devarṣigaṇasevita

devarṣigaṇasevita - frequented by groups of divine sages

Instrumental Tatpuruṣa compound, meaning 'served by groups of divine sages'.

Compound type : tatpuruṣa (devarṣigaṇa+sevita)

• devarṣigaṇa – group of divine sages (devarṣi)
  noun (masculine)
  Tatpuruṣa compound of devarṣi (divine sage) and gaṇa (group).
• devarṣi – divine sage, a sage who is also a god
  noun (masculine)
  Compound of deva (god) and ṛṣi (sage).
• gaṇa – group, assembly, collection
  noun (masculine)
• sevita – frequented, attended, served
  participle (neuter)
  Past Passive Participle
  From root sev (to serve, frequent).
  Root: sev (class 1)

Note: Qualifies 'āśramapadam'.

तपश्चरणसंसिद्धैः (tapaścaraṇasaṁsiddhaiḥ) - by those perfected through the practice of austerities (tapas)

(adjective)

Instrumental, masculine, plural of tapaścaraṇasaṃsiddha

tapaścaraṇasaṁsiddha - perfected through the practice of austerities (tapas)

Tatpuruṣa compound, meaning 'perfected by the practice of austerity'.

Compound type : tatpuruṣa (tapaścaraṇa+saṃsiddha)

• tapaścaraṇa – practice of austerity
  noun (neuter)
  Tatpuruṣa compound of tapas (austerity) and caraṇa (practice).
• tapas – austerity (tapas), penance, heat
  noun (neuter)
  Root: tap (class 1)
• caraṇa – act of going, practicing, performance
  noun (masculine)
  From root car (to move, to practice).
  Root: car (class 1)
• saṃsiddha – perfected, accomplished, fully attained
  participle (masculine)
  Past Passive Participle
  From root sidh (to succeed, be accomplished) with prefix sam-.
  Prefix: sam
  Root: sidh (class 1)

Note: Qualifies 'mahātmabhiḥ'.

अग्निकल्पैः (agnikalpaiḥ) - resembling fire, fiery, radiant as fire

(adjective)

Instrumental, masculine, plural of agnikalpa

agnikalpa - resembling fire, fiery, radiant as fire

Tatpuruṣa compound (agni + kalpa, where kalpa means 'like, resembling').

Compound type : tatpuruṣa (agni+kalpa)

• agni – fire, Agni (god of fire)
  noun (masculine)
• kalpa – like, resembling, almost
  adjective (masculine)
  Suffix -kalpa.

Note: Qualifies 'mahātmabhiḥ'.

महात्मभिः (mahātmabhiḥ) - by great souls (mahātman), noble-minded ones

(noun)

Instrumental, masculine, plural of mahātman

mahātman - great soul (mahātman), noble-minded, exalted person

Compound of mahā (great) and ātman (self, soul).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit (ātman), essential nature
  noun (masculine)
  Root: an (class 2)

Note: Agent of implicit passive action (e.g., 'frequented by') for the hermitage.