वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-50, verse-24

देवदानवगन्धर्वैः किंनरैरुपशोभितम् ।
प्रशान्तहरिणाकीर्णं द्विजसंघनिषेवितम् ॥२४॥

24. devadānavagandharvaiḥ kiṃnarairupaśobhitam ,
praśāntahariṇākīrṇaṃ dvijasaṃghaniṣevitam.

24. devadānavagandharvaiḥ kiṃnaraiḥ upaśobhitam
praśāntahariṇākīrṇam dvijasaṅghaniṣevitam

24. devadānavagandharvaiḥ kiṃnaraiḥ upaśobhitam
praśāntahariṇākīrṇam dvijasaṅghaniṣevitam

24. It was adorned by gods, Dānavas, Gandharvas, and Kiṃnaras; filled with tranquil deer; and frequented by assemblies of Brahmins (dvija).

Words meanings summery:

• देवदानवगन्धर्वैः (devadānavagandharvaiḥ) - by gods, Dānavas, and Gandharvas

• किंनरैः (kiṁnaraiḥ) - by Kiṃnaras

• उपशोभितम् (upaśobhitam) - adorned, embellished

• प्रशान्तहरिणाकीर्णम् (praśāntahariṇākīrṇam) - filled with tranquil deer

• द्विजसङ्घनिषेवितम् (dvijasaṅghaniṣevitam) - frequented by assemblies of Brahmins (dvija) (frequented by groups of twice-born (Brahmins/birds))

Words meanings and morphology

देवदानवगन्धर्वैः (devadānavagandharvaiḥ) - by gods, Dānavas, and Gandharvas

(noun)

Instrumental, masculine, plural of devadānavagandharva

devadānavagandharva - gods, Dānavas, and Gandharvas (classes of celestial beings)

Dvandva compound.

Compound type : dvandva (deva+dānava+gandharva)

• deva – god, deity, celestial being
  noun (masculine)
  Root: div (class 1)
• dānava – demon, son of Danu (a class of asuras)
  noun (masculine)
• gandharva – Gandharva (a class of celestial musicians and dancers)
  noun (masculine)

Note: Agent of the passive participle 'upaśobhitam'.

किंनरैः (kiṁnaraiḥ) - by Kiṃnaras

(noun)

Instrumental, masculine, plural of kiṃnara

kiṁnara - Kiṃnara (a mythical being, half-human half-horse/bird)

Note: Agent of the passive participle 'upaśobhitam'.

उपशोभितम् (upaśobhitam) - adorned, embellished

(participle)

Accusative, neuter, singular of upaśobhita

upaśobhita - adorned, embellished, beautified

Past Passive Participle

From root śubh (to shine, be beautiful) with prefix upa-.

Prefix: upa

Root: śubh (class 1)

Note: Qualifies 'āśramapadam'.

प्रशान्तहरिणाकीर्णम् (praśāntahariṇākīrṇam) - filled with tranquil deer

(adjective)

Accusative, neuter, singular of praśāntahariṇākīrṇa

praśāntahariṇākīrṇa - filled with tranquil deer

Instrumental Tatpuruṣa compound, meaning 'filled by peaceful deer'.

Compound type : tatpuruṣa (praśāntahariṇa+ākīrṇa)

• praśāntahariṇa – peaceful deer
  noun (masculine)
  Karmadhāraya compound: praśānta (peaceful) + hariṇa (deer).
• praśānta – tranquil, calm, peaceful
  participle (masculine)
  Past Passive Participle
  From root śam (to be calm) with prefix pra-.
  Prefix: pra
  Root: śam (class 4)
• hariṇa – deer, antelope
  noun (masculine)
  Root: hṛ (class 1)
• ākīrṇa – strewn, covered, filled, crowded
  participle (neuter)
  Past Passive Participle
  From root kṝ (to strew, scatter) with prefix ā-.
  Prefix: ā
  Root: kṝ (class 6)

Note: Qualifies 'āśramapadam'.

द्विजसङ्घनिषेवितम् (dvijasaṅghaniṣevitam) - frequented by assemblies of Brahmins (dvija) (frequented by groups of twice-born (Brahmins/birds))

(adjective)

Accusative, neuter, singular of dvijasaṅghaniṣevita

dvijasaṅghaniṣevita - frequented by groups of twice-born

Instrumental Tatpuruṣa compound, meaning 'frequented by groups of twice-born'.

Compound type : tatpuruṣa (dvijasaṅgha+niṣevita)

• dvijasaṅgha – group of twice-born (Brahmins or birds)
  noun (masculine)
  Tatpuruṣa compound of dvija (twice-born) and saṅgha (assembly, group).
• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
  From dvis (twice) + jan (to be born).
  Root: jan (class 4)
• saṅgha – assembly, group, community, flock
  noun (masculine)
  From sam-han (to strike, unite).
  Prefix: sam
  Root: han (class 2)
• niṣevita – frequented, attended, served
  participle (neuter)
  Past Passive Participle
  From root sev (to serve, frequent) with prefix ni-.
  Prefix: ni
  Root: sev (class 1)

Note: Qualifies 'āśramapadam'.