वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-50, verse-27

फलमूलाशनैर्दान्तैर्जितरोषैर्जितेन्द्रियैः ।
ऋषिभिर्वालखिल्यैश्च जपहोमपरायणैः ॥२७॥

27. phalamūlāśanairdāntairjitaroṣairjitendriyaiḥ ,
ṛṣibhirvālakhilyaiśca japahomaparāyaṇaiḥ.

27. phalamūlāśanaiḥ dāntaiḥ jitaroṣaiḥ jitendriyaiḥ
ṛṣibhiḥ vālakhilyaiḥ ca japhomaparāyaṇaiḥ

27. phalamūlāśanaiḥ dāntaiḥ jitaroṣaiḥ jitendriyaiḥ
ṛṣibhiḥ vālakhilyaiḥ ca japhomaparāyaṇaiḥ

27. They were (also filled) by ascetics who subsisted on fruits and roots, who were self-controlled, who had conquered anger, and who had mastered their senses (indriya). It was also filled by sages (ṛṣi) and the Vālakhilyas, who were deeply devoted to chanting (japa) and sacrificial oblations (homa).

Words meanings summery:

• फलमूलाशनैः (phalamūlāśanaiḥ) - by those who subsist on fruits and roots

• दान्तैः (dāntaiḥ) - by the self-controlled, disciplined

• जितरोषैः (jitaroṣaiḥ) - by those who have conquered anger

• जितेन्द्रियैः (jitendriyaiḥ) - by those who have mastered their senses (indriya) (by those who have conquered their senses, by the self-controlled (senses))

• ऋषिभिः (ṛṣibhiḥ) - by sages (ṛṣi) (by sages, seers)

• वालखिल्यैः (vālakhilyaiḥ) - by the Vālakhilyas (a class of diminutive sages)

• च (ca) - and

• जफोमपरायणैः (japhomaparāyaṇaiḥ) - by those devoted to chanting (japa) and oblations (homa)

Words meanings and morphology

फलमूलाशनैः (phalamūlāśanaiḥ) - by those who subsist on fruits and roots

(adjective)

Instrumental, masculine, plural of phalamūlāśana

phalamūlāśana - one who lives on fruits and roots

Compound type : Bahuvrīhi (phala+mūla+aśana)

• phala – fruit, result, reward
  noun (neuter)
• mūla – root, origin, foundation
  noun (neuter)
• aśana – eating, food, one who eats
  noun (neuter)
  Derived from root 'aś' (to eat) + 'ana' suffix.
  Root: aś (class 9)

Note: Describes ascetics.

दान्तैः (dāntaiḥ) - by the self-controlled, disciplined

(adjective)

Instrumental, masculine, plural of dānta

dānta - tamed, self-controlled, disciplined

Past Passive Participle

Root 'dam' (to tame, control) + 'kta' (past passive participle) suffix.

Root: dam (class 4)

Note: Describes ascetics.

जितरोषैः (jitaroṣaiḥ) - by those who have conquered anger

(adjective)

Instrumental, masculine, plural of jitaroṣa

jitaroṣa - one who has overcome anger

Compound type : Bahuvrīhi (jita+roṣa)

• jita – conquered, overcome
  adjective (masculine)
  Past Passive Participle
  Root 'ji' (to conquer) + 'kta' (past passive participle) suffix.
  Root: ji (class 1)
• roṣa – anger, wrath, rage
  noun (masculine)
  Root: ruṣ (class 1)

Note: Describes ascetics.

जितेन्द्रियैः (jitendriyaiḥ) - by those who have mastered their senses (indriya) (by those who have conquered their senses, by the self-controlled (senses))

(adjective)

Instrumental, masculine, plural of jitendriya

jitendriya - one who has conquered their senses

Compound type : Bahuvrīhi (jita+indriya)

• jita – conquered, overcome
  adjective (masculine)
  Past Passive Participle
  Root 'ji' (to conquer) + 'kta' (past passive participle) suffix.
  Root: ji (class 1)
• indriya – sense organ, faculty, power, semen
  noun (neuter)

Note: Describes ascetics.

ऋषिभिः (ṛṣibhiḥ) - by sages (ṛṣi) (by sages, seers)

(noun)

Instrumental, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet of Vedic hymns

Root: ṛṣ (class 1)

वालखिल्यैः (vālakhilyaiḥ) - by the Vālakhilyas (a class of diminutive sages)

(proper noun)

Instrumental, masculine, plural of vālakkhilya

vālakkhilya - a class of sages, traditionally 60,000 small sages born from Brahmā's hair

च (ca) - and

(indeclinable)

जफोमपरायणैः (japhomaparāyaṇaiḥ) - by those devoted to chanting (japa) and oblations (homa)

(adjective)

Instrumental, masculine, plural of japhomaparāyaṇa

japhomaparāyaṇa - one who is devoted to japa and homa

Compound type : Bahuvrīhi (japa+homa+parāyaṇa)

• japa – muttering, whispering, chanting of prayers or mantras
  noun (masculine)
  Root: jap (class 1)
• homa – oblation, offering into fire, fire sacrifice
  noun (masculine)
  Root: hu (class 3)
• parāyaṇa – chief object, ultimate aim, principal devotion; devoted to, intent on
  noun (neuter)
  Prefix: parā
  Root: i (class 2)

Note: Describes ascetics.