वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-40, verse-7

दैत्यदानवरक्षोभिः पिशाचपतगोरगैः ।
पूज्यमानं महातेजा दिशागजमपश्यत ॥७॥

7. daityadānavarakṣobhiḥ piśācapatagoragaiḥ ,
pūjyamānaṃ mahātejā diśāgajamapaśyata.

7. daitya-dānava-rakṣobhiḥ piśāca-pataga-uragaiḥ
pūjyamānam mahātejā diśāgajam apaśyata

7. mahātejāḥ daitya-dānava-rakṣobhiḥ
piśāca-pataga-uragaiḥ pūjyamānam diśāgajam apaśyata

7. The greatly refulgent (Anśuman) saw the directional elephant, who was being worshipped by Daityas, Dānavas, Rakṣasas, Piśācas, birds, and serpents.

Words meanings summery:

• दैत्य-दानव-रक्षोभिः (daitya-dānava-rakṣobhiḥ) - by these classes of demonic and supernatural beings (by Daityas, Dānavas, and Rakṣasas)

• पिशाच-पतग-उरगैः (piśāca-pataga-uragaiḥ) - by these classes of beings, including semi-divine and earthly creatures (by Piśācas, birds, and serpents)

• पूज्यमानम् (pūjyamānam) - (the elephant) who was currently being worshipped (being worshipped, being honored)

• महातेजा (mahātejā) - The greatly refulgent Anśuman (greatly refulgent, highly energetic, very glorious)

• दिशागजम् (diśāgajam) - one of the elephants supporting the quarters of the earth (the elephant of the direction, a directional elephant)

• अपश्यत (apaśyata) - Anśuman saw (he saw, he beheld)

Words meanings and morphology

दैत्य-दानव-रक्षोभिः (daitya-dānava-rakṣobhiḥ) - by these classes of demonic and supernatural beings (by Daityas, Dānavas, and Rakṣasas)

(noun)

Instrumental, masculine, plural of daityadānavarakṣas

daityadānavarakṣas - Daityas, Dānavas, and Rakṣasas (collective)

Compound type : dvandva (daitya+dānava+rakṣas)

• daitya – a son of Diti, a demon
  noun (masculine)
• dānava – a descendant of Danu, a demon
  noun (masculine)
• rakṣas – a demon, a giant
  noun (masculine)

पिशाच-पतग-उरगैः (piśāca-pataga-uragaiḥ) - by these classes of beings, including semi-divine and earthly creatures (by Piśācas, birds, and serpents)

(noun)

Instrumental, masculine, plural of piśācapatagoraga

piśācapatagoraga - Piśācas, birds, and serpents (collective)

Compound type : dvandva (piśāca+pataga+uraga)

• piśāca – a type of demon, a goblin
  noun (masculine)
• pataga – a bird (one that goes by flying)
  noun (masculine)
  Root: pat (class 1)
• uraga – a serpent, snake (one that goes on its breast)
  noun (masculine)
  Root: ruj (class 6)

पूज्यमानम् (pūjyamānam) - (the elephant) who was currently being worshipped (being worshipped, being honored)

(adjective)

Accusative, masculine, singular of pūjyamāna

pūjyamāna - being worshipped, being honored

Present Passive Participle

From root 'pūj' (to worship), with 'yamāna' suffix

Root: pūj (class 10)

Note: Agrees with `diśāgajam`.

महातेजा (mahātejā) - The greatly refulgent Anśuman (greatly refulgent, highly energetic, very glorious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly refulgent, very glorious, mighty

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – radiance, brilliance, energy, spiritual power
  noun (neuter)

Note: Refers to the subject of the sentence, Anśuman.

दिशागजम् (diśāgajam) - one of the elephants supporting the quarters of the earth (the elephant of the direction, a directional elephant)

(noun)

Accusative, masculine, singular of diśāgaja

diśāgaja - elephant of a quarter, directional elephant

Compound type : tatpuruṣa (diśā+gaja)

• diśā – direction, quarter (of the sky)
  noun (feminine)
• gaja – elephant
  noun (masculine)

Note: Object of `apaśyata`.

अपश्यत (apaśyata) - Anśuman saw (he saw, he beheld)

(verb)

3rd person , singular, middle, imperfect (laṅ) of dṛś

Imperfect, Middle Voice

3rd person singular, imperfect tense, middle voice. Root 'dṛś' forms present stem 'paśya'.

Root: dṛś (class 1)