वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-40, verse-23

ततो राजानमासाद्य दीक्षितं रघुनन्दन ।
न्यवेदयद् यथावृत्तं सुपर्णवचनं तथा ॥२३॥

23. tato rājānamāsādya dīkṣitaṃ raghunandana ,
nyavedayad yathāvṛttaṃ suparṇavacanaṃ tathā.

23. tataḥ rājānam āsādya dīkṣitam raghunandana
nyavedayat yathāvṛttam suparṇa-vacanam tathā

23. raghunandana,
tataḥ dīkṣitam rājānam āsādya,
yathāvṛttam tathā suparṇa-vacanam nyavedayat.

23. O scion of Raghu, he then approached the king, who was consecrated for the (yajña) ritual, and reported both what had transpired and Suparṇa's message.

Words meanings summery:

• ततः (tataḥ) - then, thence, thereafter

• राजानम् (rājānam) - the king

• आसाद्य (āsādya) - having approached, reaching

• दीक्षितम् (dīkṣitam) - consecrated for the (yajña) ritual (initiated, consecrated)

• रघुनन्दन (raghunandana) - O Rāma, descendant of Raghu (O scion of Raghu, O descendant of Raghu)

• न्यवेदयत् (nyavedayat) - he reported, he submitted, he informed

• यथावृत्तम् (yathāvṛttam) - what had happened, as it occurred

• सुपर्ण-वचनम् (suparṇa-vacanam) - Suparṇa's words, the speech of Suparṇa

• तथा (tathā) - thus, so, likewise, and also

Words meanings and morphology

ततः (tataḥ) - then, thence, thereafter

(indeclinable)

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

From root √rāj (to shine, rule).

Root: rāj (class 1)

Note: Object of `āsādya`.

आसाद्य (āsādya) - having approached, reaching

(indeclinable)

Absolutive (Gerund)

Formed from root √sad with prefix ā- and suffix -ya.

Prefix: ā

Root: sad (class 1)

दीक्षितम् (dīkṣitam) - consecrated for the (yajña) ritual (initiated, consecrated)

(adjective)

Accusative, masculine, singular of dīkṣita

dīkṣita - initiated, consecrated, engaged in a solemn ceremony (e.g., (yajña) sacrifice)

Past Passive Participle

From root √dīkṣ (to consecrate, initiate).

Root: dīkṣ (class 1)

रघुनन्दन (raghunandana) - O Rāma, descendant of Raghu (O scion of Raghu, O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - delight of Raghu, son of Raghu, descendant of Raghu

Compound (tatpurusha or bahuvrīhi) "Raghu's son/delight". Used as a patronymic.

Compound type : tatpurusha (raghu+nandana)

• raghu – Raghu (name of an ancient king)
  proper noun (masculine)
• nandana – son, child, delight-giver
  noun (masculine)
  From root √nand (to rejoice).
  Root: nand (class 1)

न्यवेदयत् (nyavedayat) - he reported, he submitted, he informed

(verb)

3rd person , singular, active, past imperfect (Laṅ) of nivedaya

Imperfect (Laṅ), causative of √vid

3rd person singular, imperfect active, causative. From root √vid (to know) with ni-.

Prefix: ni

Root: vid (class 6)

यथावृत्तम् (yathāvṛttam) - what had happened, as it occurred

(indeclinable)

Compound: `yathā` (as) + `vṛtta` (occurred, happened, PPP of √vṛt). Used adverbially or as a nominal object.

Compound type : avyayībhāva (yathā+vṛtta)

• yathā – as, just as, in such a manner
  indeclinable
• vṛtta – happened, occurred, transpired, been
  adjective (neuter)
  Past Passive Participle
  From root √vṛt (to be, exist, happen).
  Root: vṛt (class 1)

Note: Object of `nyavedayat`.

सुपर्ण-वचनम् (suparṇa-vacanam) - Suparṇa's words, the speech of Suparṇa

(noun)

Accusative, neuter, singular of suparṇa-vacana

suparṇa-vacana - the words of Suparṇa, the speech of Suparṇa

Compound type : tatpurusha (suparṇa+vacana)

• suparṇa – Suparṇa (a mythical bird, often identified with Garuḍa); having beautiful wings
  proper noun (masculine)
• vacana – speaking, word, statement, speech
  noun (neuter)
  From root √vac (to speak).
  Root: vac (class 2)

Note: Object of `nyavedayat`.

तथा (tathā) - thus, so, likewise, and also

(indeclinable)

Note: Connects `yathāvṛttam` and `suparṇavacanam`.