वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-36, verse-10
ते गत्वा पर्वतं राम कैलासं धातुमण्डितम् ।
अग्निं नियोजयामासुः पुत्रार्थं सर्वदेवताः ॥१०॥
अग्निं नियोजयामासुः पुत्रार्थं सर्वदेवताः ॥१०॥
10. te gatvā parvataṃ rāma kailāsaṃ dhātumaṇḍitam ,
agniṃ niyojayāmāsuḥ putrārthaṃ sarvadevatāḥ.
agniṃ niyojayāmāsuḥ putrārthaṃ sarvadevatāḥ.
10.
te gatvā parvatam rāma kailāsam dhātumaṇḍitam
agnim niyojayāmāsuḥ putrārtham sarvadevatāḥ
agnim niyojayāmāsuḥ putrārtham sarvadevatāḥ
10.
rāma te sarvadevatāḥ dhātumaṇḍitam kailāsam
parvatam gatvā putrārtham agnim niyojayāmāsuḥ
parvatam gatvā putrārtham agnim niyojayāmāsuḥ
10.
O Rāma, having gone to Mount Kailāsa, which was adorned with minerals, all the gods engaged Agni for the sake of a son.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - they
- गत्वा (gatvā) - having gone
- पर्वतम् (parvatam) - mountain
- राम (rāma) - O Rama
- कैलासम् (kailāsam) - Mount Kailasa, Shiva's abode (Kailasa (mountain))
- धातुमण्डितम् (dhātumaṇḍitam) - adorned with minerals/ores
- अग्निम् (agnim) - Agni, the fire god (Agni, fire-god, fire)
- नियोजयामासुः (niyojayāmāsuḥ) - they appointed, they engaged
- पुत्रार्थम् (putrārtham) - for the sake of a son, for a son
- सर्वदेवताः (sarvadevatāḥ) - all the gods, all the deities
Words meanings and morphology
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
गत्वा (gatvā) - having gone
(indeclinable)
Absolutive (Gerund)
Derived from root gam (to go) with suffix -tvā
Root: gam (class 1)
पर्वतम् (parvatam) - mountain
(noun)
Accusative, masculine, singular of parvata
parvata - mountain, hill
राम (rāma) - O Rama
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rama (a Hindu deity, hero of the Ramayana)
कैलासम् (kailāsam) - Mount Kailasa, Shiva's abode (Kailasa (mountain))
(proper noun)
Accusative, masculine, singular of kailāsa
kailāsa - Mount Kailasa (a sacred mountain, abode of Shiva)
धातुमण्डितम् (dhātumaṇḍitam) - adorned with minerals/ores
(adjective)
Accusative, masculine, singular of dhātumaṇḍita
dhātumaṇḍita - adorned with minerals or metals
Compound type : tatpuruṣa (dhātu+maṇḍita)
- dhātu – element, mineral, metal, ore
noun (masculine) - maṇḍita – adorned, decorated
adjective
Past Passive Participle
From root maṇḍ (to adorn, decorate)
Root: maṇḍ (class 10)
अग्निम् (agnim) - Agni, the fire god (Agni, fire-god, fire)
(proper noun)
Accusative, masculine, singular of agni
agni - fire, god of fire
नियोजयामासुः (niyojayāmāsuḥ) - they appointed, they engaged
(verb)
3rd person , plural, active, perfect (lit) of niyojaya
Causative present stem
Causative of root yuj (to join, apply) with prefix ni. Perfect tense formation (āmāsuḥ)
Prefix: ni
Root: yuj (class 7)
पुत्रार्थम् (putrārtham) - for the sake of a son, for a son
(indeclinable)
Compound ending in -artham acts adverbially
Compound type : tatpuruṣa (putra+artha)
- putra – son, child
noun (masculine) - artha – purpose, aim, sake
noun (masculine)
सर्वदेवताः (sarvadevatāḥ) - all the gods, all the deities
(noun)
Nominative, feminine, plural of sarvadevatā
sarvadevatā - all the gods or deities
Compound type : tatpuruṣa (sarva+devatā)
- sarva – all, every
adjective - devatā – divinity, godhead, deity
noun (feminine)