वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-35, verse-15

एवमुक्तास्ततो देवाः प्रत्यूचुर्वृषभध्वजम् ।
यत्तेजः क्षुभितं ह्येतत्तद्धरा धारयिष्यति ॥१५॥

15. evamuktāstato devāḥ pratyūcurvṛṣabhadhvajam ,
yattejaḥ kṣubhitaṃ hyetattaddharā dhārayiṣyati.

15. evam uktāḥ tataḥ devāḥ pratyūcuḥ vṛṣabhadhvajam
yat tejaḥ kṣubhitam hi etat tat dharā dhārayiṣyati

15. evam uktāḥ tataḥ devāḥ vṛṣabhadhvajam pratyūcuḥ
yat etat kṣubhitam tejaḥ hi tat dharā dhārayiṣyati

15. Thus addressed, the gods then replied to Shiva (vṛṣabhadhvaja): "The Earth (dharā) will indeed hold this agitated energy (tejas)."

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्ताः (uktāḥ) - spoken, addressed, said

• ततः (tataḥ) - then, thereafter, from that

• देवाः (devāḥ) - the gods

• प्रत्यूचुः (pratyūcuḥ) - they replied

• वृषभध्वजम् (vṛṣabhadhvajam) - to the one whose banner is a bull (Shiva)

• यत् (yat) - which, that (relative pronoun)

• तेजः (tejaḥ) - splendor, energy, might, fiery essence

• क्षुभितम् (kṣubhitam) - agitated, disturbed, shaken

• हि (hi) - indeed, for, because

• एतत् (etat) - this

• तत् (tat) - that, it (referring to the energy)

• धरा (dharā) - the earth

• धारयिष्यति (dhārayiṣyati) - he/she/it will hold, will sustain

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्ताः (uktāḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, plural of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (class 2, Pāṇinian 2nd conj.) 'to speak', with irregular formation for PPP.

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 1)

प्रत्यूचुः (pratyūcuḥ) - they replied

(verb)

3rd person , plural, active, past perfect (liṭ) of prativac

perfect tense

From root vac (class 2, Pāṇinian 2nd conj.) with prefix prati-. Perfect tense, 3rd person plural, active voice. Forms of vac are irregular.

Prefix: prati

Root: vac (class 2)

वृषभध्वजम् (vṛṣabhadhvajam) - to the one whose banner is a bull (Shiva)

(proper noun)

Accusative, masculine, singular of vṛṣabhadhvaja

vṛṣabhadhvaja - having a bull as his banner (an epithet of Shiva)

Bahuvrīhi compound of vṛṣabha ('bull') and dhvaja ('banner, standard').

Compound type : bahuvrīhi (vṛṣabha+dhvaja)

• vṛṣabha – bull, chief, best
  noun (masculine)
• dhvaja – banner, standard, flag
  noun (masculine)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

तेजः (tejaḥ) - splendor, energy, might, fiery essence

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, light, brilliance, energy, power, fiery essence (tejas)

क्षुभितम् (kṣubhitam) - agitated, disturbed, shaken

(adjective)

Nominative, neuter, singular of kṣubhita

kṣubhita - agitated, disturbed, shaken, trembled

Past Passive Participle

Derived from root kṣubh (class 1, 4, 9, Pāṇinian 1st conj.) meaning 'to shake, to agitate'.

Root: kṣubh (class 1)

हि (hi) - indeed, for, because

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

तत् (tat) - that, it (referring to the energy)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

धरा (dharā) - the earth

(noun)

Nominative, feminine, singular of dharā

dharā - earth, ground

Derived from root dhṛ ('to bear, to hold') as that which holds everything.

Root: dhṛ (class 1)

धारयिष्यति (dhārayiṣyati) - he/she/it will hold, will sustain

(verb)

3rd person , singular, active, future (lṛṭ) of dhāray

causative future

From root dhṛ (class 1, Pāṇinian 3rd conj.), causative stem dhāray, future tense, 3rd person singular, active voice.

Root: dhṛ (class 1)