वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-35, verse-11

त्रैलोक्यहितकामार्थं तेजस्तेजसि धारय ।
रक्ष सर्वानिमांल् लोकान्नालोकं कर्तुमर्हसि ॥११॥

11. trailokyahitakāmārthaṃ tejastejasi dhāraya ,
rakṣa sarvānimāṃl lokānnālokaṃ kartumarhasi.

11. trailokyahitakāmārtham tejaḥ tejasi dhāraya
rakṣa sarvān imān lokān na alokam kartum arhasi

11. trailokyahitakāmārtham tejaḥ tejasi dhāraya
rakṣa sarvān imān lokān na alokam kartum arhasi

11. For the welfare of the three worlds, withdraw your power (tejas) into itself. Protect all these worlds; you should not cause them to become devoid of life (aloka).

Words meanings summery:

• त्रैलोक्यहितकामार्थम् (trailokyahitakāmārtham) - for the sake of desiring the welfare of the three worlds

• तेजः (tejaḥ) - radiance, splendor, power (tejas)

• तेजसि (tejasi) - in the radiance, in the power (tejas)

• धारय (dhāraya) - contain, hold, bear

• रक्ष (rakṣa) - protect, guard

• सर्वान् (sarvān) - all

• इमान् (imān) - these

• लोकान् (lokān) - worlds, realms, people

• न (na) - not, no

• अलोकम् (alokam) - To make the worlds uninhabited or destroyed. (non-world, destruction, devoid of people/life)

• कर्तुम् (kartum) - to do, to make, to cause

• अर्हसि (arhasi) - you ought, you are able

Words meanings and morphology

त्रैलोक्यहितकामार्थम् (trailokyahitakāmārtham) - for the sake of desiring the welfare of the three worlds

(indeclinable)

Formed with suffix artham (for the sake of).

Compound type : tatpurusha (trilokya+hita+kāma+artha)

• trilokya – three worlds
  compound noun (neuter)
• hita – welfare, benefit
  noun (neuter)
• kāma – desire, wish
  noun (masculine)
  Root: kam (class 1)
• artha – purpose, sake, meaning
  noun (masculine)

Note: Adverbial use of accusative.

तेजः (tejaḥ) - radiance, splendor, power (tejas)

(noun)

Accusative, neuter, singular of tejas

tejas - radiance, splendor, power, energy, light

Root: tij (class 1)

Note: Object of dhāraya.

तेजसि (tejasi) - in the radiance, in the power (tejas)

(noun)

Locative, neuter, singular of tejas

tejas - radiance, splendor, power, energy, light

Root: tij (class 1)

Note: Denotes the location where the power is to be contained.

धारय (dhāraya) - contain, hold, bear

(verb)

2nd person , singular, active, Imperative (Loṭ) of dhṛ

Imperative (causative stem)

Causative stem of dhṛ (1st class), 2nd person singular, active voice, imperative mood.

Root: dhṛ (class 1)

रक्ष (rakṣa) - protect, guard

(verb)

2nd person , singular, active, Imperative (Loṭ) of rakṣ

Imperative

Root rakṣ (1st class), 2nd person singular, active voice, imperative mood.

Root: rakṣ (class 1)

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every

Note: Agrees with lokān.

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Masculine accusative plural of idam.

लोकान् (lokān) - worlds, realms, people

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, beings

Note: Object of rakṣa.

न (na) - not, no

(indeclinable)

अलोकम् (alokam) - To make the worlds uninhabited or destroyed. (non-world, destruction, devoid of people/life)

(noun)

Accusative, masculine, singular of aloka

aloka - non-world, absence of world, destruction, devoid of light/sight

Negative compound (na + loka).

Compound type : nañ-tatpuruṣa (a+loka)

• a – not, non-
  indeclinable
  Negative prefix
• loka – world, people, light
  noun (masculine)

कर्तुम् (kartum) - to do, to make, to cause

(indeclinable)

Infinitive

Formed from root kṛ (8th class) and suffix tum.

Root: kṛ (class 8)

अर्हसि (arhasi) - you ought, you are able

(verb)

2nd person , singular, active, Present (Laṭ) of arh

Present

Root arh (1st class), 2nd person singular, active voice, present tense.

Root: arh (class 1)