मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-5, verse-9
सख्यञ्चक्रुस्ततस्तस्य वृत्रेण समयांस्तथा ।
ऋषयः प्रीतमनसः सर्वभूतहिते रताः ॥९॥
ऋषयः प्रीतमनसः सर्वभूतहिते रताः ॥९॥
9. sakhyañcakrustatastasya vṛtreṇa samayāṃstathā .
ṛṣayaḥ prītamanasaḥ sarvabhūtahite ratāḥ.
ṛṣayaḥ prītamanasaḥ sarvabhūtahite ratāḥ.
9.
sakhyam cakruḥ tataḥ tasya vṛtreṇa samayān
tathā ṛṣayaḥ prītamanasaḥ sarvabhūtahite ratāḥ
tathā ṛṣayaḥ prītamanasaḥ sarvabhūtahite ratāḥ
9.
Thereupon, the sages, who were pleased in their minds and devoted to the welfare of all beings, established a friendship and agreements with Vṛtra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सख्यम् (sakhyam) - friendship, companionship
- चक्रुः (cakruḥ) - they established (they made, they did)
- ततः (tataḥ) - thereupon (thereupon, then, from there)
- तस्य (tasya) - with him (Vṛtra), implicitly indicating association for the friendship/agreements. (of him, his)
- वृत्रेण (vṛtreṇa) - by/with Vṛtra
- समयान् (samayān) - agreements, compacts, pledges
- तथा (tathā) - and also (thus, so, and also)
- ऋषयः (ṛṣayaḥ) - the seven sages (Saptarṣis) (sages, seers)
- प्रीतमनसः (prītamanasaḥ) - of pleased minds, with cheerful hearts
- सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings
- रताः (ratāḥ) - engaged in, devoted to, delighted in
Words meanings and morphology
सख्यम् (sakhyam) - friendship, companionship
(noun)
Accusative, neuter, singular of sakhya
sakhya - friendship, companionship, alliance
Derived from sakhi (friend).
Note: Object of cakruḥ.
चक्रुः (cakruḥ) - they established (they made, they did)
(verb)
3rd person , plural, active, past perfect (lit) of kṛ
Perfect active, 3rd plural
From root kṛ + perfect ending uḥ (with reduplication ca-).
Root: kṛ (class 8)
Note: Subject is ṛṣayaḥ.
ततः (tataḥ) - thereupon (thereupon, then, from there)
(indeclinable)
Adverbial derivation from tad.
तस्य (tasya) - with him (Vṛtra), implicitly indicating association for the friendship/agreements. (of him, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Vṛtra.
वृत्रेण (vṛtreṇa) - by/with Vṛtra
(proper noun)
Instrumental, masculine, singular of vṛtra
vṛtra - Vṛtra (the asura)
Root: vṛ (class 5)
Note: Indicates association or agent of the agreement.
समयान् (samayān) - agreements, compacts, pledges
(noun)
Accusative, masculine, plural of samaya
samaya - agreement, compact, covenant, condition, time
From root i with prefix sam.
Prefix: sam
Root: i (class 2)
Note: Object of cakruḥ.
तथा (tathā) - and also (thus, so, and also)
(indeclinable)
Adverb.
ऋषयः (ṛṣayaḥ) - the seven sages (Saptarṣis) (sages, seers)
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
Root: ṛṣ (class 1)
Note: Subject of cakruḥ.
प्रीतमनसः (prītamanasaḥ) - of pleased minds, with cheerful hearts
(adjective)
Nominative, masculine, plural of prītamanas
prītamanas - having a pleased mind, joyful, contented
Bahuvrīhi compound
Compound type : bahuvrīhi (prīta+manas)
- prīta – pleased, delighted, satisfied
adjective
Past Passive Participle
From root prī 'to please'.
Root: prī (class 9) - manas – mind, intellect, heart, soul
noun (neuter)
Root: man (class 4)
Note: Agrees with ṛṣayaḥ.
सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings
(noun)
Locative, neuter, singular of sarvabhūtahita
sarvabhūtahita - welfare/benefit of all beings
Compound
Compound type : tatpuruṣa (sarva+bhūta+hita)
- sarva – all, every, whole
adjective - bhūta – being, creature, element, past
noun (neuter)
Past Passive Participle
From root bhū 'to be, become'.
Root: bhū (class 1) - hita – welfare, benefit, good, beneficial
noun (neuter)
Past Passive Participle
From root dhā 'to place, put' + ita suffix. Often used as a noun meaning 'benefit'.
Root: dhā (class 3)
Note: Specifies the sphere of their devotion.
रताः (ratāḥ) - engaged in, devoted to, delighted in
(adjective)
Nominative, masculine, plural of rata
rata - engaged, devoted, attached to, delighted
Past Passive Participle
From root ram 'to delight, rejoice'.
Root: ram (class 1)
Note: Agrees with ṛṣayaḥ.