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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-5, verse-18

एते भवद्भिरसुरा निहताः पृथुलौजसः ।
ते सर्वे मानुषे लोके जाता गेहेषु भूभृताम् ॥१८॥
18. ete bhavadbhirasurā nihatāḥ pṛthulaujasaḥ .
te sarve mānuṣe loke jātā geheṣu bhūbhṛtām.
18. ete bhavadbhiḥ asurāḥ nihatāḥ pṛthulaujasaḥ
te sarve mānuṣe loke jātāḥ geheṣu bhūbhṛtām
18. These exceedingly powerful Asuras (asuras), who were slain by you, have all been reborn in the human world, within the families of kings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एते (ete) - these (Asuras) (these, they (masculine plural nominative))
  • भवद्भिः (bhavadbhiḥ) - by your honors, by you (honorific plural)
  • असुराः (asurāḥ) - Asuras (demons)
  • निहताः (nihatāḥ) - killed, destroyed, slain
  • पृथुलौजसः (pṛthulaujasaḥ) - of vast strength/prowess, exceedingly powerful
  • ते (te) - they (the Asuras) (they, those (masculine plural nominative))
  • सर्वे (sarve) - all, everyone
  • मानुषे (mānuṣe) - in the human, in the mortal
  • लोके (loke) - in the world, in the realm
  • जाताः (jātāḥ) - reborn (born, produced, arisen)
  • गेहेषु (geheṣu) - in the houses, in the families
  • भूभृताम् (bhūbhṛtām) - of kings, of earth-bearers

Words meanings and morphology

एते (ete) - these (Asuras) (these, they (masculine plural nominative))
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
Note: Refers to the Asuras who are the subject.
भवद्भिः (bhavadbhiḥ) - by your honors, by you (honorific plural)
(pronoun)
Instrumental, masculine, plural of bhavat
bhavat - your honor, you (polite/honorific)
Note: Indicates the agent in a passive construction ('nihatāḥ').
असुराः (asurāḥ) - Asuras (demons)
(noun)
Nominative, masculine, plural of asura
asura - a class of mythological beings, often considered demons or anti-gods
Note: Subject of the verb 'jātāḥ' and the passive participle 'nihatāḥ'.
निहताः (nihatāḥ) - killed, destroyed, slain
(adjective)
Nominative, masculine, plural of nihata
nihata - killed, slain, struck down
Past Passive Participle
`ni-` (prefix) + `√han` (to strike, kill) + `kta` (suffix)
Prefix: ni
Root: √han (class 2)
Note: Agrees with 'asurāḥ'.
पृथुलौजसः (pṛthulaujasaḥ) - of vast strength/prowess, exceedingly powerful
(adjective)
Nominative, masculine, plural of pṛthulaujas
pṛthulaujas - possessing vast strength or energy, mighty
Compound type : bahuvrihi (pṛthu+ojas)
  • pṛthu – broad, vast, extensive, mighty
    adjective (masculine)
  • ojas – strength, vigor, power, energy
    noun (neuter)
Note: Qualifies 'asurāḥ'.
ते (te) - they (the Asuras) (they, those (masculine plural nominative))
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Note: Subject of the second clause.
सर्वे (sarve) - all, everyone
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole, complete
Note: Agrees with 'te' and 'asurāḥ'.
मानुषे (mānuṣe) - in the human, in the mortal
(adjective)
Locative, masculine, singular of mānuṣa
mānuṣa - human, mortal, belonging to mankind
Note: Agrees with 'loke'.
लोके (loke) - in the world, in the realm
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, division of the universe
Note: Indicates place of rebirth.
जाताः (jātāḥ) - reborn (born, produced, arisen)
(adjective)
Nominative, masculine, plural of jāta
jāta - born, produced, happened, become
Past Passive Participle
From `√jan` (to be born) + `kta` (suffix)
Root: √jan (class 4)
Note: Agrees with 'te' and 'asurāḥ'.
गेहेषु (geheṣu) - in the houses, in the families
(noun)
Locative, masculine, plural of geha
geha - house, dwelling, family, home
Note: Indicates the specific location of rebirth.
भूभृताम् (bhūbhṛtām) - of kings, of earth-bearers
(noun)
Genitive, masculine, plural of bhūbhṛt
bhūbhṛt - earth-bearer, king, sovereign
Compound type : tatpurusha (bhū+bhṛt)
  • bhū – earth, ground, land
    noun (feminine)
  • bhṛt – bearing, supporting, maintaining
    adjective (masculine)
    Verbal Adjective
    From `√bhṛ` (to bear, support) + `kvip` (suffix)
    Root: √bhṛ (class 1)
Note: Possessive genitive modifying 'geheṣu'.