मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-112, verse-8
भविता वैश्यजातीयो भवान्नास्त्यत्र संशयः ।
भविता क्षत्रियो वैश्यस्तस्मिन्नेवाशु जन्मनि ॥८॥
भविता क्षत्रियो वैश्यस्तस्मिन्नेवाशु जन्मनि ॥८॥
8. bhavitā vaiśyajātīyo bhavānnāstyatra saṃśayaḥ .
bhavitā kṣatriyo vaiśyastasminnevāśu janmani.
bhavitā kṣatriyo vaiśyastasminnevāśu janmani.
8.
bhavitā vaiśyajātīyaḥ bhavān na asti atra saṃśayaḥ
| bhavitā kṣatriyaḥ vaiśyaḥ tasmin eva āśu janmani
| bhavitā kṣatriyaḥ vaiśyaḥ tasmin eva āśu janmani
8.
You will belong to the vaiśya class; there is no doubt about this. In that very next birth, you, being a vaiśya, will quickly become a kṣatriya.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भविता (bhavitā) - will be, will become
- वैश्यजातीयः (vaiśyajātīyaḥ) - of the vaiśya class, belonging to the vaiśya caste
- भवान् (bhavān) - you (respectful)
- न (na) - not, no
- अस्ति (asti) - is, exists
- अत्र (atra) - here, in this (matter)
- संशयः (saṁśayaḥ) - doubt, uncertainty, hesitation
- भविता (bhavitā) - will be, will become
- क्षत्रियः (kṣatriyaḥ) - a member of the kṣatriya class, a warrior
- वैश्यः (vaiśyaḥ) - a member of the vaiśya class, a merchant, a farmer
- तस्मिन् (tasmin) - in that birth (in that, in him/it)
- एव (eva) - indeed, only, very, just
- आशु (āśu) - quickly, immediately, swiftly
- जन्मनि (janmani) - in birth, in life
Words meanings and morphology
भविता (bhavitā) - will be, will become
(noun)
Nominative, masculine, singular of bhavitṛ
bhavitṛ - future agent, one who will be/become
Future Active Participle (agent noun)
Derived from the root 'bhū' (to be) with the suffix '-tṛ', indicating a future agent or one who will perform the action.
Root: bhū (class 1)
Note: Used here predicatively, functioning as a finite verb in future tense.
वैश्यजातीयः (vaiśyajātīyaḥ) - of the vaiśya class, belonging to the vaiśya caste
(adjective)
Nominative, masculine, singular of vaiśyajātīya
vaiśyajātīya - belonging to the vaiśya class/caste
Compound type : tatpuruṣa (vaiśya+jātīya)
- vaiśya – a member of the third social class (merchants, farmers)
noun (masculine) - jātīya – belonging to a class, kind, or species; related to a jāti
adjective (masculine)
Derived from 'jāti' (birth, class) with suffix '-īya'.
भवान् (bhavān) - you (respectful)
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you (polite form), your honor
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, Present (laṭ) of as
Root: as (class 2)
अत्र (atra) - here, in this (matter)
(indeclinable)
संशयः (saṁśayaḥ) - doubt, uncertainty, hesitation
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
From prefix 'sam-' and root 'śī' (to lie) or 'śi' (to sharpen). Often implies 'hanging together'.
Prefix: sam
Root: śī/śi
भविता (bhavitā) - will be, will become
(noun)
Nominative, masculine, singular of bhavitṛ
bhavitṛ - future agent, one who will be/become
Future Active Participle (agent noun)
Derived from the root 'bhū' (to be) with the suffix '-tṛ', indicating a future agent or one who will perform the action.
Root: bhū (class 1)
Note: Used here predicatively, functioning as a finite verb in future tense.
क्षत्रियः (kṣatriyaḥ) - a member of the kṣatriya class, a warrior
(noun)
Nominative, masculine, singular of kṣatriya
kṣatriya - a member of the warrior or ruling class, a protector
वैश्यः (vaiśyaḥ) - a member of the vaiśya class, a merchant, a farmer
(noun)
Nominative, masculine, singular of vaiśya
vaiśya - a member of the third social class, engaged in trade, agriculture, cattle-rearing
तस्मिन् (tasmin) - in that birth (in that, in him/it)
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to 'janmani' (birth).
एव (eva) - indeed, only, very, just
(indeclinable)
आशु (āśu) - quickly, immediately, swiftly
(indeclinable)
Note: Used adverbially here.
जन्मनि (janmani) - in birth, in life
(noun)
Locative, neuter, singular of janman
janman - birth, existence, life, origin
From root 'jan' (to be born).
Root: jan (class 4)