मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-112, verse-6
एवं प्रसादितस्तेन प्रमतिः प्राह भार्गवः ।
गतकोपो नले दग्धे नावनीतेन चेतसा ॥६॥
गतकोपो नले दग्धे नावनीतेन चेतसा ॥६॥
6. evaṃ prasāditastena pramatiḥ prāha bhārgavaḥ .
gatakopo nale dagdhe nāvanītena cetasā.
gatakopo nale dagdhe nāvanītena cetasā.
6.
evam prasāditaḥ tena prāmatiḥ prāha bhārgavaḥ
gatakopaḥ nale dagdhe nāvanītena cetasā
gatakopaḥ nale dagdhe nāvanītena cetasā
6.
Thus propitiated by him, Prāmati, the son of Bhṛgu, his anger (kopa) having subsided, spoke with a softened heart, even though Nala (Sudeva) had already been afflicted by the curse.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, so
- प्रसादितः (prasāditaḥ) - propitiated, appeased, pleased, gracious
- तेन (tena) - by Sudeva (by him, by that)
- प्रामतिः (prāmatiḥ) - Prāmati (proper name)
- प्राह (prāha) - said, spoke
- भार्गवः (bhārgavaḥ) - descendant of Bhṛgu, son of Bhṛgu
- गतकोपः (gatakopaḥ) - whose anger has gone, free from anger
- नले (nale) - concerning Nala (Sudeva, who is cursed to become Nala) (in Nala, on Nala)
- दग्धे (dagdhe) - afflicted by the curse, tormented (burnt, scorched, consumed)
- नावनीतेन (nāvanītena) - with a heart soft (like fresh butter) (by fresh butter; soft, tender)
- चेतसा (cetasā) - by the mind, with the heart
Words meanings and morphology
एवम् (evam) - thus, in this manner, so
(indeclinable)
Note: Refers to Sudeva's acts of propitiation.
प्रसादितः (prasāditaḥ) - propitiated, appeased, pleased, gracious
(adjective)
Nominative, masculine, singular of pra-sād
pra-sād - to propitiate, appease, please, make clear
Past Passive Participle (Causative)
From the root sad (to sit) with the prefix pra, in its causative stem (prasād-), then forming a past passive participle (kta). Masculine nominative singular.
Prefix: pra
Root: sad (class 1)
तेन (tena) - by Sudeva (by him, by that)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
Note: Agent of 'prasāditaḥ'.
प्रामतिः (prāmatiḥ) - Prāmati (proper name)
(proper noun)
Nominative, masculine, singular of prāmati
prāmati - Prāmati (name of a sage, son of Bhṛgu)
Note: Subject of 'prāha'.
प्राह (prāha) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of pra-ah
Perfect active
Perfect form (lit) of the root ah (irregular) with the prefix pra.
Prefix: pra
Root: ah (class 2)
भार्गवः (bhārgavaḥ) - descendant of Bhṛgu, son of Bhṛgu
(noun)
Nominative, masculine, singular of bhārgava
bhārgava - relating to Bhṛgu, a descendant of Bhṛgu, son of Bhṛgu (often applied to sages like Paraśurāma, Cyavana, Prāmati etc.)
Derived from 'Bhṛgu' with a patronymic suffix (aṇ).
Note: Appositive to 'Prāmatiḥ'.
गतकोपः (gatakopaḥ) - whose anger has gone, free from anger
(adjective)
Nominative, masculine, singular of gatakopa
gatakopa - whose anger has gone, free from wrath
Compound type : bahuvrihi (gata+kopa)
- gata – gone, departed, ceased
adjective (masculine)
Past Passive Participle
From the root gam (to go) with the suffix kta.
Root: gam (class 1) - kopa – anger, wrath, rage
noun (masculine)
From the root kup (to be agitated, to be angry).
Root: kup (class 4)
Note: Qualifies 'Prāmatiḥ'.
नले (nale) - concerning Nala (Sudeva, who is cursed to become Nala) (in Nala, on Nala)
(proper noun)
Locative, masculine, singular of nala
nala - Nala (name of a king, a reed, a binder, a wound)
Note: Part of a locative absolute construction 'nale dagdhe'.
दग्धे (dagdhe) - afflicted by the curse, tormented (burnt, scorched, consumed)
(adjective)
Locative, masculine, singular of dah
dah - to burn, consume, torment, afflict
Past Passive Participle
From the root dah, with suffix kta, masculine locative singular.
Root: dah (class 1)
नावनीतेन (nāvanītena) - with a heart soft (like fresh butter) (by fresh butter; soft, tender)
(adjective)
Instrumental, neuter, singular of navanīta
navanīta - fresh butter; new, fresh; soft, tender
From nava (new) + nīta (carried, extracted).
Compound type : tatpurusha (nava+nīta)
- nava – new, fresh, young
adjective (neuter) - nīta – led, carried, extracted, obtained
adjective (neuter)
Past Passive Participle
From the root nī (to lead, carry) with the suffix kta.
Root: nī (class 1)
Note: Qualifies 'cetasā'.
चेतसा (cetasā) - by the mind, with the heart
(noun)
Instrumental, neuter, singular of cetas
cetas - mind, intellect, heart, consciousness, thought
From the root cit (to perceive, think).
Root: cit (class 1)
Note: Instrument of speaking.