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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-112, verse-7

नान्यथा भावि तद्वाक्यं यन्मया समुदीरितम् ।
तथापि ते करिष्यामि प्रसन्नोऽनुग्रहं परम् ॥७॥
7. nānyathā bhāvi tadvākyaṃ yanmayā samudīritam .
tathāpi te kariṣyāmi prasanno'nugrahaṃ param.
7. na anyathā bhāvi tat vākyam yat mayā samudīritam
tathā api te kariṣyāmi prasannaḥ anugraham param
7. That statement which I uttered will not be otherwise; it cannot be changed. Nevertheless, being pleased (prasanna), I will grant you a supreme favor.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • अन्यथा (anyathā) - otherwise, differently
  • भावि (bhāvi) - will be, will happen, future
  • तत् (tat) - that
  • वाक्यम् (vākyam) - the curse/statement issued by me (word, statement, sentence)
  • यत् (yat) - which, what
  • मया (mayā) - by me
  • समुदीरितम् (samudīritam) - uttered, spoken, declared
  • तथा (tathā) - thus, so, in that manner
  • अपि (api) - even so, nevertheless (also, even, indeed)
  • ते (te) - to you, for you, your
  • करिष्यामि (kariṣyāmi) - I will grant (I will do, I will make)
  • प्रसन्नः (prasannaḥ) - being pleased (by your supplication) (pleased, gracious, clear, calm)
  • अनुग्रहम् (anugraham) - favor, grace, kindness
  • परम् (param) - supreme, excellent, great, highest

Words meanings and morphology

(na) - not, no
(indeclinable)
अन्यथा (anyathā) - otherwise, differently
(indeclinable)
Derived from 'anya' (other).
भावि (bhāvi) - will be, will happen, future
(adjective)
Nominative, neuter, singular of bhū
bhū - to be, become, exist
Future Passive Participle (as an adjective or noun)
From the root bhū, acting as an adjective/noun in the future tense, neuter nominative singular. Often conveys 'going to be'.
Root: bhū (class 1)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Qualifies 'vākyam'.
वाक्यम् (vākyam) - the curse/statement issued by me (word, statement, sentence)
(noun)
Nominative, neuter, singular of vākya
vākya - speech, word, sentence, statement
From the root vac (to speak).
Root: vac (class 2)
Note: Subject of 'bhāvi'.
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Refers to 'vākyam'.
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
Note: Agent of 'samudīritam'.
समुदीरितम् (samudīritam) - uttered, spoken, declared
(adjective)
Nominative, neuter, singular of sam-ud-īr
sam-ud-īr - to utter, speak, declare, rouse
Past Passive Participle
From the root īr (to stir, move) with prefixes sam and ud, forming a past passive participle (kta). Neuter nominative singular.
Prefixes: sam+ud
Root: īr (class 2)
तथा (tathā) - thus, so, in that manner
(indeclinable)
Derived from 'tad'.
अपि (api) - even so, nevertheless (also, even, indeed)
(indeclinable)
ते (te) - to you, for you, your
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
Note: Indirect object (beneficiary) of 'kariṣyāmi'.
करिष्यामि (kariṣyāmi) - I will grant (I will do, I will make)
(verb)
1st person , singular, active, future (lṛṭ) of kṛ
Future active
From the root kṛ, future tense (lṛṭ), 1st person singular.
Root: kṛ (class 8)
प्रसन्नः (prasannaḥ) - being pleased (by your supplication) (pleased, gracious, clear, calm)
(adjective)
Nominative, masculine, singular of pra-sad
pra-sad - to be pleased, clear, calm, settled
Past Passive Participle
From the root sad (to sit) with the prefix pra, forming a past passive participle (kta). Masculine nominative singular.
Prefix: pra
Root: sad (class 1)
Note: Qualifies the implied subject 'I' (aham).
अनुग्रहम् (anugraham) - favor, grace, kindness
(noun)
Accusative, masculine, singular of anugraha
anugraha - favor, grace, kindness, compassion
From the root grah (to seize, accept) with the prefix anu.
Prefix: anu
Root: grah (class 9)
Note: Direct object of 'kariṣyāmi'.
परम् (param) - supreme, excellent, great, highest
(adjective)
Accusative, masculine, singular of para
para - supreme, highest, ultimate, excellent, great, other, subsequent
Note: Qualifies 'anugraham'.