मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-112, verse-2
मदोन्मत्तो यतो भार्यां भवानत्र ममाश्रमे ।
बलाद्गृह्णाति भस्मत्वं तस्माद्व्रजतु मा चिरम् ॥२॥
बलाद्गृह्णाति भस्मत्वं तस्माद्व्रजतु मा चिरम् ॥२॥
2. madonmatto yato bhāryāṃ bhavānatra mamāśrame .
balādgṛhṇāti bhasmatvaṃ tasmādvrajatu mā ciram.
balādgṛhṇāti bhasmatvaṃ tasmādvrajatu mā ciram.
2.
mada-unmattaḥ yataḥ bhāryām bhavān atra mama āśrame
| balāt gṛhṇāti bhasmatvam tasmāt vrajatu mā ciram
| balāt gṛhṇāti bhasmatvam tasmāt vrajatu mā ciram
2.
Because you, intoxicated by arrogance, forcibly seize my wife here in my hermitage (āśrama), therefore, may you turn to ashes immediately.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मद-उन्मत्तः (mada-unmattaḥ) - intoxicated by pride/lust, maddened by arrogance
- यतः (yataḥ) - because, since, from which
- भार्याम् (bhāryām) - wife
- भवान् (bhavān) - you (respectful), sir
- अत्र (atra) - here, in this place
- मम (mama) - my, of me
- आश्रमे (āśrame) - in the hermitage (āśrama)
- बलात् (balāt) - by force, forcibly
- गृह्णाति (gṛhṇāti) - seizes, takes, grasps
- भस्मत्वम् (bhasmatvam) - state of being ashes, turning to ashes
- तस्मात् (tasmāt) - therefore, from that reason
- व्रजतु (vrajatu) - may he go, let him go, he should go
- मा (mā) - not, do not
- चिरम् (ciram) - immediately, without delay (when used with prohibitive 'mā') (for a long time, long-lasting)
Words meanings and morphology
मद-उन्मत्तः (mada-unmattaḥ) - intoxicated by pride/lust, maddened by arrogance
(adjective)
Nominative, masculine, singular of mada-unmatta
mada-unmatta - intoxicated, maddened, wild with passion or pride
Compound type : tatpurusha (mada+unmatta)
- mada – intoxication, pride, arrogance, lust
noun (masculine)
From root mad (to be joyful, exhilarated)
Root: mad (class 4) - unmatta – mad, insane, intoxicated, frantic
adjective (masculine)
Past Passive Participle
Participle of root mad (to be mad, maddened) with prefix ud-
Prefix: ud
Root: mad (class 4)
यतः (yataḥ) - because, since, from which
(indeclinable)
भार्याम् (bhāryām) - wife
(noun)
Accusative, feminine, singular of bhāryā
bhāryā - wife, she who is to be supported
Gerundive (Passive Future Participle)
From root bhṛ (to bear, support) with suffix -yā (feminine form)
Root: bhṛ (class 1)
भवान् (bhavān) - you (respectful), sir
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - your honor, you (respectful)
present active participle
present active participle of bhū (to be)
Root: bhū (class 1)
अत्र (atra) - here, in this place
(indeclinable)
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, me, my (first person pronoun)
आश्रमे (āśrame) - in the hermitage (āśrama)
(noun)
Locative, masculine, singular of āśrama
āśrama - hermitage, monastery; a stage of life (e.g., student, householder)
बलात् (balāt) - by force, forcibly
(noun)
Ablative, neuter, singular of bala
bala - force, strength, power
गृह्णाति (gṛhṇāti) - seizes, takes, grasps
(verb)
3rd person , singular, active, present (laṭ) of grah
Root: grah (class 9)
भस्मत्वम् (bhasmatvam) - state of being ashes, turning to ashes
(noun)
Accusative, neuter, singular of bhasmatva
bhasmatva - ash-ness, state of being ashes
Derived from bhasman (ash) with suffix -tva (abstract noun)
तस्मात् (tasmāt) - therefore, from that reason
(indeclinable)
Ablative singular of tad, used adverbially
व्रजतु (vrajatu) - may he go, let him go, he should go
(verb)
3rd person , singular, active, imperative (loṭ) of vraj
Root: vraj (class 1)
मा (mā) - not, do not
(indeclinable)
चिरम् (ciram) - immediately, without delay (when used with prohibitive 'mā') (for a long time, long-lasting)
(indeclinable)