मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-109, verse-15
न धर्मः क्रोधशीलस्य नार्थं चाप्नोति रोषणः ।
नालं सुखाय कामास्ति कोपेनाविष्टचेतसाम् ॥१५॥
नालं सुखाय कामास्ति कोपेनाविष्टचेतसाम् ॥१५॥
15. na dharmaḥ krodhaśīlasya nārthaṃ cāpnoti roṣaṇaḥ .
nālaṃ sukhāya kāmāsti kopenāviṣṭacetasām.
nālaṃ sukhāya kāmāsti kopenāviṣṭacetasām.
15.
na dharmaḥ krodhaśīlasya na artham ca āpnoti roṣaṇaḥ
na alam sukhāya kāmaḥ asti kopena āviṣṭacetasām
na alam sukhāya kāmaḥ asti kopena āviṣṭacetasām
15.
There is no virtue (dharma) for one who is prone to anger. An angry person does not attain wealth or purpose, and for those whose minds are possessed by anger, there is no sufficient happiness or gratification of desires.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- धर्मः (dharmaḥ) - virtue, righteous conduct (dharma) (virtue, righteousness, duty, law, intrinsic nature)
- क्रोधशीलस्य (krodhaśīlasya) - of one whose nature is anger, of an angry-tempered person
- न (na) - not, no
- अर्थम् (artham) - wealth, purpose, object
- च (ca) - and, also
- आप्नोति (āpnoti) - obtains, attains, reaches
- रोषणः (roṣaṇaḥ) - angry, irascible; an angry person
- न (na) - not, no
- अलम् (alam) - sufficient (for happiness) (sufficient, enough, capable, able)
- सुखाय (sukhāya) - for happiness, for comfort
- कामः (kāmaḥ) - desire, wish, love, pleasure
- अस्ति (asti) - is, exists
- कोपेन (kopena) - by anger
- आविष्टचेतसाम् (āviṣṭacetasām) - of those whose minds are pervaded/possessed
Words meanings and morphology
न (na) - not, no
(indeclinable)
धर्मः (dharmaḥ) - virtue, righteous conduct (dharma) (virtue, righteousness, duty, law, intrinsic nature)
(noun)
Nominative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue, justice, religious merit, custom
From root √dhṛ (to uphold, support) + man suffix
Root: dhṛ (class 1)
क्रोधशीलस्य (krodhaśīlasya) - of one whose nature is anger, of an angry-tempered person
(adjective)
Genitive, masculine, singular of krodhaśīla
krodhaśīla - prone to anger, angry-tempered
Compound type : tatpurusha (krodha+śīla)
- krodha – anger, wrath, fury
noun (masculine)
From √krudh (to be angry) + a suffix
Root: krudh (class 4) - śīla – nature, habit, disposition, character
noun (neuter)
From √śīl (to practice, serve)
Root: śīl (class 10)
Note: Used substantively as 'of an angry-tempered person'.
न (na) - not, no
(indeclinable)
अर्थम् (artham) - wealth, purpose, object
(noun)
Accusative, masculine, singular of artha
artha - meaning, purpose, object, aim, wealth, property, advantage
From root √ṛ (to go, to attain) or √arth (to ask) + a suffix.
Root: arth (class 10)
च (ca) - and, also
(indeclinable)
आप्नोति (āpnoti) - obtains, attains, reaches
(verb)
3rd person , singular, active, present indicative (laṭ) of āpnoti
Prefix: ā
Root: āp (class 5)
रोषणः (roṣaṇaḥ) - angry, irascible; an angry person
(adjective)
Nominative, masculine, singular of roṣaṇa
roṣaṇa - angry, furious, wrathful; an angry person
Adjective from √ruṣ (to be angry) + ana suffix
From root √ruṣ (to be angry)
Root: ruṣ (class 1)
Note: Used substantively as 'an angry person'.
न (na) - not, no
(indeclinable)
अलम् (alam) - sufficient (for happiness) (sufficient, enough, capable, able)
(indeclinable)
सुखाय (sukhāya) - for happiness, for comfort
(noun)
Dative, neuter, singular of sukha
sukha - happiness, joy, comfort, pleasure, ease
su (good) + kha (axle-hole, from √khan 'to dig' meaning 'good hole' - easy going cart; hence 'happiness')
Note: Used with alam (sufficient for).
कामः (kāmaḥ) - desire, wish, love, pleasure
(noun)
Nominative, masculine, singular of kāma
kāma - desire, wish, longing, love, pleasure, sensual gratification
From root √kam (to desire, love) + a suffix.
Root: kam (class 1)
Note: Used as a singular representative for 'desires/pleasures'.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of asti
Root: as (class 2)
कोपेन (kopena) - by anger
(noun)
Instrumental, masculine, singular of kopa
kopa - anger, wrath, fury
From √kup (to be angry) + ghaÑ suffix
Root: kup (class 4)
आविष्टचेतसाम् (āviṣṭacetasām) - of those whose minds are pervaded/possessed
(adjective)
Genitive, masculine/neuter, plural of āviṣṭacetas
āviṣṭacetas - one whose mind is entered, possessed, pervaded
Compound type : bahuvrīhi (āviṣṭa+cetas)
- āviṣṭa – entered, pervaded, possessed, engrossed
adjective (masculine/neuter)
Past Passive Participle
From ā-√viś (to enter, pervade) + kta suffix
Prefix: ā
Root: viś (class 6) - cetas – mind, intellect, consciousness
noun (neuter)
From √cit (to perceive, know) + as suffix
Root: cit (class 1)
Note: Used substantively as 'of those whose minds are possessed by anger'.