मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-109, verse-13

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वत्सालमलमत्यर्थं कोपेनातीव वैरिणा ।
ऐहिकामुष्मिकहितः शम एव द्विजन्मनाम् ॥१३॥

13. vatsālamalamatyarthaṃ kopenātīva vairiṇā .
aihikāmuṣmikahitaḥ śama eva dvijanmanām.

13. vatsa alam alam atyartham kopena atīva vairiṇā
aihikāmuṣmikahitaḥ śamaḥ eva dvijanmanām

13. O son, stop! Enough of this excessive anger, for it is indeed a great enemy. For the twice-born (dvijanman), only tranquility (śama) brings benefit both in this world and the next.

Words meanings summery:

(Scroll down for elaborated words morphology)

वत्स (vatsa) - O son (O child, O son, O dear one)

अलम् (alam) - enough, stop (enough, stop, sufficient)

अलम् (alam) - enough (enough, stop, sufficient)

अत्यर्थम् (atyartham) - exceedingly, greatly (exceedingly, greatly, too much)

कोपेन (kopena) - with this anger, from anger (by anger, with anger)

अतीव (atīva) - excessively (exceedingly, very much, extremely)

वैरिणा (vairiṇā) - as an enemy (by an enemy, as an enemy)

ऐहिकामुष्मिकहितः (aihikāmuṣmikahitaḥ) - beneficial for both this world and the next (beneficial for this world and the next)

शमः (śamaḥ) - tranquility (śama) (tranquility, calmness, peace, restraint)

एव (eva) - only (only, just, indeed, alone)

द्विजन्मनाम् (dvijanmanām) - for the twice-born (dvijanman) (of the twice-born)

Words meanings and morphology

वत्स (vatsa) - O son (O child, O son, O dear one)

(noun)

Vocative, masculine, singular of vatsa

vatsa - calf, child, son, dear one

अलम् (alam) - enough, stop (enough, stop, sufficient)

(indeclinable)

Used with instrumental case to mean 'enough of...'.

अलम् (alam) - enough (enough, stop, sufficient)

(indeclinable)

Used with instrumental case to mean 'enough of...'.

अत्यर्थम् (atyartham) - exceedingly, greatly (exceedingly, greatly, too much)

(indeclinable)

Compound 'ati' (excessive) + 'artha' (purpose, thing). Used adverbially.

Compound type : avyayībhāva (ati+artha)

ati – over, beyond, excessive, very
indeclinable
artha – purpose, meaning, thing, wealth
noun (masculine)

कोपेन (kopena) - with this anger, from anger (by anger, with anger)

(noun)

Instrumental, masculine, singular of kopa

kopa - anger, wrath, fury, passion

From root kup (to be angry).

Root: kup (class 4)

अतीव (atīva) - excessively (exceedingly, very much, extremely)

(indeclinable)

Compound 'ati' (excessive) + 'iva' (like, as if). Used adverbially.

Compound type : avyayībhāva (ati+iva)

ati – over, beyond, excessive, very
indeclinable
iva – like, as if, indeed, just as
indeclinable

वैरिणा (vairiṇā) - as an enemy (by an enemy, as an enemy)

(noun)

Instrumental, masculine, singular of vairin

vairin - enemy, hostile, adversary

Instrumental singular form of 'vairin'.

ऐहिकामुष्मिकहितः (aihikāmuṣmikahitaḥ) - beneficial for both this world and the next (beneficial for this world and the next)

(adjective)

Nominative, masculine, singular of aihīkāmuṣmikahita

aihīkāmuṣmikahita - beneficial for this world and the next

Compound of 'aihika' (pertaining to this world) + 'āmuṣmika' (pertaining to the next world) + 'hita' (beneficial).

Compound type : dvandva-tatpuruṣa (aihika+āmuṣmika+hita)

aihika – pertaining to this world, mundane
adjective (masculine)
From 'iha' (here) + 'ṭhak' suffix.
āmuṣmika – pertaining to the next world, otherworldly
adjective (masculine)
From 'amutra' (in the other world) + 'ṭhañ' suffix.
hita – beneficial, good, welfare, placed
adjective (masculine)
Past Passive Participle
From root dhā (to place), with prefix hi and then kta suffix.
Root: dhā (class 3)

शमः (śamaḥ) - tranquility (śama) (tranquility, calmness, peace, restraint)

(noun)

Nominative, masculine, singular of śama

śama - tranquility, calmness, peace, mental restraint, control of senses

From root śam (to be calm, quiet, cease).

Root: śam (class 1)

एव (eva) - only (only, just, indeed, alone)

(indeclinable)

Emphatic particle.

द्विजन्मनाम् (dvijanmanām) - for the twice-born (dvijanman) (of the twice-born)

(noun)

Genitive, plural of dvijanman