मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-109, verse-12
सोऽपि राज्ञो विनाशाय कोपं चक्रे द्विजोत्तमः ।
तमभ्येत्य त्वरायुक्तो वारयामास वै पिता ॥१२॥
तमभ्येत्य त्वरायुक्तो वारयामास वै पिता ॥१२॥
12. so'pi rājño vināśāya kopaṃ cakre dvijottamaḥ .
tamabhyetya tvarāyukto vārayāmāsa vai pitā.
tamabhyetya tvarāyukto vārayāmāsa vai pitā.
12.
saḥ api rājñaḥ vināśāya kopam cakre dvijottamaḥ
tam abhyetya tvarāyuktaḥ vārayāmāsa vai pitā
tam abhyetya tvarāyuktaḥ vārayāmāsa vai pitā
12.
The excellent Brahmin also became enraged, intent on the king's destruction. But his father, approaching him swiftly, indeed restrained him.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he (the Brahmin) (he, that)
- अपि (api) - also (also, even, too)
- राज्ञः (rājñaḥ) - of the king (of the king, for the king)
- विनाशाय (vināśāya) - for the destruction (for destruction, for ruin)
- कोपम् (kopam) - anger (anger, wrath, fury)
- चक्रे (cakre) - made (anger), became angry (made, did, performed, became)
- द्विजोत्तमः (dvijottamaḥ) - the excellent Brahmin (best of Brahmins, excellent Brahmin)
- तम् (tam) - him (the excellent Brahmin) (him, that)
- अभ्येत्य (abhyetya) - having approached (having approached, having come near)
- त्वरायुक्तः (tvarāyuktaḥ) - swiftly, quickly (endowed with haste, quick, swift)
- वारयामास (vārayāmāsa) - restrained, stopped (stopped, restrained, prevented)
- वै (vai) - indeed (indeed, certainly, verily)
- पिता (pitā) - his father (father)
Words meanings and morphology
सः (saḥ) - he (the Brahmin) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Masculine nominative singular form of 'tad'.
अपि (api) - also (also, even, too)
(indeclinable)
राज्ञः (rājñaḥ) - of the king (of the king, for the king)
(noun)
Genitive, masculine, singular of rājan
rājan - king, ruler, sovereign
Genitive singular form of 'rājan'. Also could be ablative.
Root: rāj (class 1)
विनाशाय (vināśāya) - for the destruction (for destruction, for ruin)
(noun)
Dative, masculine, singular of vināśa
vināśa - destruction, ruin, loss, disappearance
From prefix vi + root naś (to perish, be lost).
Prefix: vi
Root: naś (class 4)
कोपम् (kopam) - anger (anger, wrath, fury)
(noun)
Accusative, masculine, singular of kopa
kopa - anger, wrath, fury, passion
From root kup (to be angry).
Root: kup (class 4)
चक्रे (cakre) - made (anger), became angry (made, did, performed, became)
(verb)
3rd person , singular, middle, past perfect (liṭ) of kṛ
Reduplicated Perfect
From root kṛ (to do). Middle voice form.
Root: kṛ (class 8)
द्विजोत्तमः (dvijottamaḥ) - the excellent Brahmin (best of Brahmins, excellent Brahmin)
(noun)
Nominative, masculine, singular of dvijottama
dvijottama - best of the twice-born (Brahmins), excellent Brahmin
Compound 'dvija' (twice-born) + 'uttama' (best).
Compound type : tatpuruṣa (dvija+uttama)
- dvija – twice-born, Brahmin
noun (masculine)
From 'dvi' (two) + 'ja' (born). Refers to Brahmins, Kshatriyas, Vaishyas after initiation.
Root: jan (class 4) - uttama – best, highest, supreme, excellent
adjective (masculine)
Note: Subject of 'cakre'.
तम् (tam) - him (the excellent Brahmin) (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Masculine accusative singular form of 'tad'.
अभ्येत्य (abhyetya) - having approached (having approached, having come near)
(indeclinable)
Absolutive (Gerund)
From prefix abhi + root i (to go), with suffix -tya.
Prefix: abhi
Root: i (class 2)
त्वरायुक्तः (tvarāyuktaḥ) - swiftly, quickly (endowed with haste, quick, swift)
(adjective)
Nominative, masculine, singular of tvarāyukta
tvarāyukta - endowed with haste, swift, quick
Past Passive Participle (of yukta)
Compound of 'tvarā' (haste) + 'yukta' (joined, endowed with).
Compound type : tatpuruṣa (tvarā+yukta)
- tvarā – haste, speed, quickness
noun (feminine)
From root tvar (to hasten)
Root: tvar (class 1) - yukta – joined, endowed with, engaged in, fit
adjective (masculine)
Past Passive Participle
From root yuj (to join)
Root: yuj (class 7)
वारयामास (vārayāmāsa) - restrained, stopped (stopped, restrained, prevented)
(verb)
3rd person , singular, active, past perfect (liṭ) of vār
Periphrastic Perfect
Periphrastic perfect of the causal form 'vārayati' from root vṛ (to cover, restrain).
Root: vṛ (class 9)
Note: Causal verb.
वै (vai) - indeed (indeed, certainly, verily)
(indeclinable)
Emphatic particle.
पिता (pitā) - his father (father)
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father
Nominative singular form of 'pitṛ'.