महाभारतः mahābhārataḥ - book-8, chapter-13, verse-14

स पार्थबाणैस्तपनीयभूषणैः समारुचत्काञ्चनवर्मभृद्द्विपः ।
तथा चकाशे निशि पर्वतो यथा दवाग्निना प्रज्वलितौषधिद्रुमः ॥१४॥

14. sa pārthabāṇaistapanīyabhūṣaṇaiḥ; samārucatkāñcanavarmabhṛddvipaḥ ,
tathā cakāśe niśi parvato yathā; davāgninā prajvalitauṣadhidrumaḥ.

14. saḥ pārthabāṇaiḥ tapanīyabhūṣaṇaiḥ
samārucat kāñcanavarmabhṛt dvipaḥ
tathā cakāśe niśi parvataḥ yathā
davāgninā prajvalitauṣadhidrumaḥ

14. saḥ kāñcanavarmabhṛt dvipaḥ
tapanīyabhūṣaṇaiḥ pārthabāṇaiḥ samārucat
tathā niśi davāgninā
prajvalitauṣadhidrumaḥ parvataḥ yathā cakāśe

14. That elephant (dvipaḥ), adorned with golden armor (kāñcanavarmabhṛt), shone forth (samārucat) from Arjuna's arrows (pārthabāṇaiḥ), which were like golden ornaments (tapanīyabhūṣaṇaiḥ). It shone (cakāśe) like a mountain at night (niśi parvataḥ) whose medicinal plants and trees (auṣadhidrumaḥ) are ablaze (prajvalitaḥ) from a forest fire (davāgninā).

Words meanings summery:

• सः (saḥ) - that elephant (that (masculine singular))

• पार्थबाणैः (pārthabāṇaiḥ) - by Arjuna's arrows

• तपनीयभूषणैः (tapanīyabhūṣaṇaiḥ) - like golden ornaments (describing the arrows) (with golden ornaments, like golden ornaments)

• समारुचत् (samārucat) - shone forth, was splendid

• काञ्चनवर्मभृत् (kāñcanavarmabhṛt) - wearing golden armor

• द्विपः (dvipaḥ) - elephant

• तथा (tathā) - thus, so, in that manner

• चकाशे (cakāśe) - shone, appeared

• निशि (niśi) - at night

• पर्वतः (parvataḥ) - mountain

• यथा (yathā) - as, just as, according to

• दवाग्निना (davāgninā) - by a forest fire

• प्रज्वलितौषधिद्रुमः (prajvalitauṣadhidrumaḥ) - having burning herbs and trees, whose herbs and trees are ablaze

Words meanings and morphology

सः (saḥ) - that elephant (that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that

पार्थबाणैः (pārthabāṇaiḥ) - by Arjuna's arrows

(noun)

Instrumental, masculine, plural of pārthabāṇa

pārthabāṇa - Arjuna's arrow

Compound type : tatpurusha (pārtha+bāṇa)

• pārtha – son of Pṛthā (Kunti), Arjuna
  proper noun (masculine)
  Derived from Pṛthā (Kuntī), mother of Arjuna.
• bāṇa – arrow
  noun (masculine)

तपनीयभूषणैः (tapanīyabhūṣaṇaiḥ) - like golden ornaments (describing the arrows) (with golden ornaments, like golden ornaments)

(adjective)

Instrumental, masculine, plural of tapanīyabhūṣaṇa

tapanīyabhūṣaṇa - golden ornament

Compound type : tatpurusha (tapanīya+bhūṣaṇa)

• tapanīya – golden, made of gold
  adjective (neuter)
  Gerundive/potential passive participle
  From root √tap (to heat, shine) with suffix anīya.
  Root: √tap (class 1)
• bhūṣaṇa – ornament, decoration, embellishment
  noun (neuter)

Note: Agreeing with pārthabāṇaiḥ.

समारुचत् (samārucat) - shone forth, was splendid

(verb)

3rd person , singular, active, imperfect (laṅ) of √ruc

Imperfect (laṅ)

Root `ruc` (class 1), with upasarga `sam`, forms an imperfect tense (laṅ) in 3rd person singular active voice.

Prefix: sam

Root: √ruc (class 1)

काञ्चनवर्मभृत् (kāñcanavarmabhṛt) - wearing golden armor

(adjective)

Nominative, masculine, singular of kāñcanavarmabhṛt

kāñcanavarmabhṛt - wearing golden armor

Compound type : tatpurusha/bahuvrīhi (kāñcana+varman+bhṛt)

• kāñcana – golden, made of gold
  adjective (neuter)
• varman – armor, coat of mail
  noun (neuter)
• bhṛt – bearing, wearing, carrying
  adjective (masculine)
  Agent suffix
  From root √bhṛ (to bear, carry, wear).
  Root: √bhṛ (class 1)

द्विपः (dvipaḥ) - elephant

(noun)

Nominative, masculine, singular of dvipa

dvipa - elephant ('drinker of two ways', referring to trunk and mouth)

तथा (tathā) - thus, so, in that manner

(indeclinable)

चकाशे (cakāśe) - shone, appeared

(verb)

3rd person , singular, middle, perfect (lit) of √kāś

Perfect (lit)

Root `kāś` (class 1, 4), forms a perfect tense (lit) in 3rd person singular middle voice (ātmanepada).

Root: √kāś (class 1)

निशि (niśi) - at night

(noun)

Locative, feminine, singular of niś

niś - night

पर्वतः (parvataḥ) - mountain

(noun)

Nominative, masculine, singular of parvata

parvata - mountain, hill

यथा (yathā) - as, just as, according to

(indeclinable)

दवाग्निना (davāgninā) - by a forest fire

(noun)

Instrumental, masculine, singular of davāgni

davāgni - forest fire

Compound type : tatpurusha (dava+agni)

• dava – forest, wood
  noun (masculine)
• agni – fire
  noun (masculine)

प्रज्वलितौषधिद्रुमः (prajvalitauṣadhidrumaḥ) - having burning herbs and trees, whose herbs and trees are ablaze

(adjective)

Nominative, masculine, singular of prajvalitauṣadhidruma

prajvalitauṣadhidruma - having burning herbs and trees

Compound type : bahuvrīhi (prajvalita+auṣadhi+druma)

• prajvalita – ablaze, burning, brightly burning
  adjective (masculine)
  Past Passive Participle
  From root √jval (to burn, shine) with upasarga pra.
  Prefix: pra
  Root: √jval (class 1)
• auṣadhi – herb, medicinal plant
  noun (feminine)
• druma – tree
  noun (masculine)

Note: Qualifies 'parvataḥ'.