महाभारतः mahābhārataḥ - book-8, chapter-13, verse-25

इतीव भूयश्च सुहृद्भिरीरिता निशम्य वाचः सुमनास्ततोऽर्जुनः ।
यथानुरूपं प्रतिपूज्य तं जनं जगाम संशप्तकसंघहा पुनः ॥२५॥

25. itīva bhūyaśca suhṛdbhirīritā; niśamya vācaḥ sumanāstato'rjunaḥ ,
yathānurūpaṁ pratipūjya taṁ janaṁ; jagāma saṁśaptakasaṁghahā punaḥ.

25. iti iva bhūyaḥ ca suhṛdbhiḥ īritāḥ
niśamya vācaḥ sumanāḥ tataḥ arjunaḥ
yathānurūpam pratipūjya tam janam
jagāma saṃśaptakasaṅghahā punaḥ

25. arjunaḥ,
iti iva bhūyaḥ ca suhṛdbhiḥ īritāḥ vācaḥ niśamya,
sumanāḥ (abhūt),
tataḥ,
yathānurūpam tam janam pratipūjya,
saṃśaptakasaṅghahā punaḥ jagāma.

25. Arjuna, having heard such words spoken again by his friends, became cheerful. Then, suitably honoring those people, the slayer of the Saṃśaptaka host departed again.

Words meanings summery:

• इति (iti) - such, thus (thus, in this manner, so)

• इव (iva) - as if (like, as if, as)

• भूयः (bhūyaḥ) - again (again, repeatedly, further)

• च (ca) - and (and, also, moreover)

• सुहृद्भिः (suhṛdbhiḥ) - by his friends (by friends)

• ईरिताः (īritāḥ) - spoken (words) (spoken, uttered, said)

• निशम्य (niśamya) - having heard (having heard, having perceived)

• वाचः (vācaḥ) - words (words, speech)

• सुमनाः (sumanāḥ) - cheerful, glad (cheerful, glad, benevolent)

• ततः (tataḥ) - then (then, from there, thereupon)

• अर्जुनः (arjunaḥ) - Arjuna (Arjuna (name of a hero); white, clear, silver)

• यथानुरूपम् (yathānurūpam) - appropriately (appropriately, suitably, according to suitability)

• प्रतिपूज्य (pratipūjya) - having honored (having honored, having respected)

• तम् (tam) - that (group of) (that (masculine accusative singular))

• जनम् (janam) - people (referring to the soldiers) (person, people, man)

• जगाम (jagāma) - he went, he departed (he went, he proceeded)

• संशप्तकसङ्घहा (saṁśaptakasaṅghahā) - the slayer of the Saṃśaptaka host (slayer of the host of Saṃśaptakas)

• पुनः (punaḥ) - again (to battle) (again, once more, back)

Words meanings and morphology

इति (iti) - such, thus (thus, in this manner, so)

(indeclinable)

इव (iva) - as if (like, as if, as)

(indeclinable)

भूयः (bhūyaḥ) - again (again, repeatedly, further)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

सुहृद्भिः (suhṛdbhiḥ) - by his friends (by friends)

(noun)

Instrumental, masculine, plural of suhṛd

suhṛd - friend, well-wisher

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind
  noun (neuter)

ईरिताः (īritāḥ) - spoken (words) (spoken, uttered, said)

(adjective)

Accusative, feminine, plural of īrita

īrita - spoken, uttered, said, moved, sent

Past Passive Participle

Derived from √īr 'to stir, move, utter' with suffix -kta

Root: īr (class 2)

Note: Agrees with vācaḥ.

निशम्य (niśamya) - having heard (having heard, having perceived)

(indeclinable)

absolutive/gerund

Derived from √śam 'to be tranquil, perceive' with upasarga ni- and suffix -ya

Prefix: ni

Root: śam (class 4)

वाचः (vācaḥ) - words (words, speech)

(noun)

Accusative, feminine, plural of vāc

vāc - speech, word, voice

Note: The form `vācaḥ` can be nominative singular, accusative plural, or genitive singular. Here, it is the object of `niśamya`, so accusative plural.

सुमनाः (sumanāḥ) - cheerful, glad (cheerful, glad, benevolent)

(adjective)

Nominative, masculine, singular of sumanas

sumanas - cheerful, glad, well-minded, benevolent; flower

Compound type : bahuvrihi (su+manas)

• su – good, well, excellent
  indeclinable
• manas – mind, spirit, thought
  noun (neuter)

Note: Agrees with Arjuna.

ततः (tataḥ) - then (then, from there, thereupon)

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna (Arjuna (name of a hero); white, clear, silver)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a hero); white, clear, silver

यथानुरूपम् (yathānurūpam) - appropriately (appropriately, suitably, according to suitability)

(indeclinable)

Compound type : avyayībhāva (yathā+anurūpa)

• yathā – as, just as, according to
  indeclinable
• anurūpa – suitable, conforming, appropriate
  adjective (masculine)

Note: Functions as an adverb here.

प्रतिपूज्य (pratipūjya) - having honored (having honored, having respected)

(indeclinable)

absolutive/gerund

Derived from √pūj 'to honor, worship' with upasarga prati- and suffix -ya

Prefix: prati

Root: pūj (class 10)

तम् (tam) - that (group of) (that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with janam.

जनम् (janam) - people (referring to the soldiers) (person, people, man)

(noun)

Accusative, masculine, singular of jana

jana - person, man, people, creature

Note: Although 'jana' is often singular, here it refers to 'sainikāḥ' (plural). It can be used collectively, or singular as 'that mass of people'.

जगाम (jagāma) - he went, he departed (he went, he proceeded)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

perfect active

3rd person singular, perfect tense

Root: gam (class 1)

संशप्तकसङ्घहा (saṁśaptakasaṅghahā) - the slayer of the Saṃśaptaka host (slayer of the host of Saṃśaptakas)

(noun)

Nominative, masculine, singular of saṃśaptakasaṅghahan

saṁśaptakasaṅghahan - slayer of the host of Saṃśaptakas

Compound noun formed from saṃśaptaka, saṅgha, and han (slayer)

Compound type : tatpurusha (saṃśaptaka+saṅgha+han)

• saṃśaptaka – one who has sworn a mutual oath; name of a warrior clan (sworn to kill Arjuna)
  proper noun (masculine)
  Prefix: sam
• saṅgha – group, host, multitude, collection
  noun (masculine)
• han – slayer, killer
  noun (masculine)
  from √han (to strike, kill)
  Root: han (class 2)

Note: This is a nominal agent, referring to Arjuna.

पुनः (punaḥ) - again (to battle) (again, once more, back)

(indeclinable)

Note: The form is `punaḥ` due to visarga sandhi rules.