महाभारतः mahābhārataḥ - book-6, chapter-72, verse-25

तस्य मन्ये मतिः पूर्वं सर्वज्ञस्य महात्मनः ।
आसीद्यथागतं तात येन दृष्टमिदं पुरा ॥२५॥

25. tasya manye matiḥ pūrvaṁ sarvajñasya mahātmanaḥ ,
āsīdyathāgataṁ tāta yena dṛṣṭamidaṁ purā.

25. tasya manye matiḥ pūrvam sarvajñasya mahātmanaḥ
āsīt yathāgatam tāta yena dṛṣṭam idam purā

25. tāta manye pūrvam sarvajñasya mahātmanaḥ tasya
matiḥ āsīt yena idam purā dṛṣṭam yathāgatam

25. O dear one, I believe the intellect of that omniscient (sarvajña), great soul (mahātman), by whom this was seen before, was just as it had come to him (i.e., divinely revealed).

Words meanings summery:

• तस्य (tasya) - of him, his

• मन्ये (manye) - I think, I believe

• मतिः (matiḥ) - intellect, mind, understanding

• पूर्वम् (pūrvam) - before, previously

• सर्वज्ञस्य (sarvajñasya) - of the all-knowing Vyasa (of the omniscient one)

• महात्मनः (mahātmanaḥ) - of Vyasa, the great soul (mahātman) (of the great soul)

• आसीत् (āsīt) - it was

• यथागतम् (yathāgatam) - as it was divinely revealed or presented (as it came, as it arrived, as it happened)

• तात (tāta) - O dear one (Dhṛtarāṣṭra addressing Sañjaya) (O dear one, O father)

• येन (yena) - by whom (referring to Vyasa) (by whom, by which)

• दृष्टम् (dṛṣṭam) - seen, beheld

• इदम् (idam) - this (war, this situation) (this)

• पुरा (purā) - formerly, previously, in ancient times

Words meanings and morphology

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

4th class verb (manyate form)

Root: man (class 4)

मतिः (matiḥ) - intellect, mind, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, understanding, opinion

पूर्वम् (pūrvam) - before, previously

(indeclinable)

Note: Used here adverbially.

सर्वज्ञस्य (sarvajñasya) - of the all-knowing Vyasa (of the omniscient one)

(adjective)

Genitive, masculine, singular of sarvajña

sarvajña - omniscient, all-knowing

Compound type : tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  pronoun (masculine)
• jña – knowing, familiar with
  adjective (masculine)
  Derived from root jñā (to know)
  Root: jñā (class 9)

महात्मनः (mahātmanaḥ) - of Vyasa, the great soul (mahātman) (of the great soul)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, noble-minded, great self (ātman)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, essence, spirit
  noun (masculine)

आसीत् (āsīt) - it was

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Imperfect Active

3rd person singular imperfect active

Root: as (class 2)

यथागतम् (yathāgatam) - as it was divinely revealed or presented (as it came, as it arrived, as it happened)

(indeclinable)

Compound type : avyayībhāva (yathā+āgata)

• yathā – as, just as, according to
  indeclinable
• āgata – come, arrived, happened
  adjective (neuter)
  Past Passive Participle
  Prefix: ā
  Root: gam (class 1)

तात (tāta) - O dear one (Dhṛtarāṣṭra addressing Sañjaya) (O dear one, O father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment, often by elder to younger, or vice versa)

येन (yena) - by whom (referring to Vyasa) (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which

दृष्टम् (dṛṣṭam) - seen, beheld

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, beheld, perceived

Past Passive Participle

Root: dṛś (class 1)

इदम् (idam) - this (war, this situation) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)