महाभारतः mahābhārataḥ - book-6, chapter-72, verse-2

पुष्टमस्माकमत्यन्तमभिकामं च नः सदा ।
प्रह्वमव्यसनोपेतं पुरस्ताद्दृष्टविक्रमम् ॥२॥

2. puṣṭamasmākamatyantamabhikāmaṁ ca naḥ sadā ,
prahvamavyasanopetaṁ purastāddṛṣṭavikramam.

2. puṣṭam asmākam atyantam abhikāmam ca naḥ sadā
prahvam avyasanopetam purastāt dṛṣṭavikramam

2. asmākam naḥ sadā atyantam puṣṭam ca abhikāmam
prahvam avyasanopetam purastāt dṛṣṭavikramam

2. This army of ours is extremely well-nourished, always desired by us, humble, free from misfortune, and whose valor has been witnessed before.

Words meanings summery:

• पुष्टम् (puṣṭam) - well-nourished, strong (nourished, strong, well-fed)

• अस्माकम् (asmākam) - of ours (of us, our)

• अत्यन्तम् (atyantam) - extremely (exceedingly, extremely, highly)

• अभिकामम् (abhikāmam) - desired (by us) (desired, pleasing, agreeable)

• च (ca) - and (and, also, moreover)

• नः (naḥ) - by us (by us, to us, of us)

• सदा (sadā) - always (always, ever, constantly)

• प्रह्वम् (prahvam) - humble (implying disciplined, obedient) (humble, submissive, bent, bowed)

• अव्यसनोपेतम् (avyasanopetam) - free from misfortune (free from misfortune/calamity, endowed with absence of distress)

• पुरस्तात् (purastāt) - previously (in past battles) (previously, formerly, in front, eastward)

• दृष्टविक्रमम् (dṛṣṭavikramam) - whose valor has been witnessed (before) (whose valor has been seen, of proved valor)

Words meanings and morphology

पुष्टम् (puṣṭam) - well-nourished, strong (nourished, strong, well-fed)

(adjective)

Nominative, neuter, singular of puṣṭa

puṣṭa - nourished, grown, strong, healthy

Past Passive Participle

From root `puṣ` (to nourish, to thrive).

Root: puṣ (class 4)

अस्माकम् (asmākam) - of ours (of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

Note: Possessive, 'our army'.

अत्यन्तम् (atyantam) - extremely (exceedingly, extremely, highly)

(indeclinable)

Compound of `ati` (beyond) and `anta` (end).

Compound type : avyayībhāva (ati+anta)

• ati – beyond, excessive, very
  indeclinable
  Prefix/preposition.
• anta – end, limit
  noun (masculine)

अभिकामम् (abhikāmam) - desired (by us) (desired, pleasing, agreeable)

(adjective)

Nominative, neuter, singular of abhikāma

abhikāma - desired, pleasing, beloved

From `abhi` + `kāma` (desire).

Prefix: abhi

Root: kam (class 1)

Note: Predicative adjective for `sainyam`.

च (ca) - and (and, also, moreover)

(indeclinable)

नः (naḥ) - by us (by us, to us, of us)

(pronoun)

Genitive, plural of asmad

asmad - I, we (first person pronoun)

Enclitic form of `asmad`.

Note: Used as dative/genitive 'for us' or 'by us' with `abhikāmam`.

सदा (sadā) - always (always, ever, constantly)

(indeclinable)

Adverb formed from `sa` (with) + `dā` (time, related to `idam`).

Note: Modifies `abhikāmam`.

प्रह्वम् (prahvam) - humble (implying disciplined, obedient) (humble, submissive, bent, bowed)

(adjective)

Nominative, neuter, singular of prahva

prahva - humble, submissive, bowed down, stooping

From `pra` + `hve` (to call, to offer, but here implies bending).

Prefix: pra

Root: hve (class 1)

Note: Predicative adjective for `sainyam`.

अव्यसनोपेतम् (avyasanopetam) - free from misfortune (free from misfortune/calamity, endowed with absence of distress)

(adjective)

Nominative, neuter, singular of avyasanopeta

avyasanopeta - endowed with freedom from misfortune, free from calamity

Compound: `a` (not) + `vyasana` (misfortune) + `upeta` (endowed with). `avyasana` is a Nañ-tatpuruṣa, and `avyasanopeta` is a tatpuruṣa.

Compound type : tatpuruṣa (a+vyasana+upeta)

• a – not, un-
  indeclinable
  Negative prefix.
• vyasana – misfortune, calamity, distress
  noun (neuter)
• upeta – endowed with, possessed of, attended by
  adjective (masculine)
  Past Passive Participle
  From `upā-i` (to approach, to be endowed).
  Prefix: upā
  Root: i (class 2)

Note: Predicative adjective for `sainyam`.

पुरस्तात् (purastāt) - previously (in past battles) (previously, formerly, in front, eastward)

(indeclinable)

Formed from `puras` + `tāt` suffix.

दृष्टविक्रमम् (dṛṣṭavikramam) - whose valor has been witnessed (before) (whose valor has been seen, of proved valor)

(adjective)

Nominative, neuter, singular of dṛṣṭavikrama

dṛṣṭavikrama - whose valor has been seen, of proved valor/might

Bahuvrihi compound: `dṛṣṭa` (seen) + `vikrama` (valor).

Compound type : bahuvrihi (dṛṣṭa+vikrama)

• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  From root `dṛś` (to see).
  Root: dṛś (class 1)
• vikrama – valor, might, courage, step
  noun (masculine)
  Prefix: vi
  Root: kram (class 1)

Note: Predicative adjective for `sainyam`.