महाभारतः mahābhārataḥ - book-5, chapter-3, verse-19

सौभद्रं च महेष्वासममरैरपि दुःसहम् ।
गदप्रद्युम्नसाम्बांश्च कालवज्रानलोपमान् ॥१९॥

19. saubhadraṁ ca maheṣvāsamamarairapi duḥsaham ,
gadapradyumnasāmbāṁśca kālavajrānalopamān.

19. saubhadram ca mahā-iṣu-āsam amaraiḥ api duḥsaham
gada-pradyumna-sāmbān ca kāla-vajra-anala-upamān

19. And Abhimanyu, the great archer, who is unbearable even for the gods; and Gada, Pradyumna, and Samba, who are like the destructive time, a thunderbolt, and fire.

Words meanings summery:

• सौभद्रम् (saubhadram) - Abhimanyu (referring to the son of Subhadra)

• च (ca) - and (and, also)

• महा-इषु-आसम् (mahā-iṣu-āsam) - great archer (great archer, mighty bowman)

• अमरैः (amaraiḥ) - by the gods (by the immortals, by the gods)

• अपि (api) - even (even, also, too)

• दुःसहम् (duḥsaham) - unbearable (unbearable, difficult to endure)

• गद-प्रद्युम्न-साम्बान् (gada-pradyumna-sāmbān) - Gada, Pradyumna, and Samba

• च (ca) - and (and, also)

• काल-वज्र-अनल-उपमान् (kāla-vajra-anala-upamān) - like the destructive time, a thunderbolt, and fire (comparable to time (death), thunderbolt, and fire)

Words meanings and morphology

सौभद्रम् (saubhadram) - Abhimanyu (referring to the son of Subhadra)

(proper noun)

Accusative, masculine, singular of saubhadra

saubhadra - son of Subhadra, Abhimanyu

derived from Subhadra

च (ca) - and (and, also)

(indeclinable)

महा-इषु-आसम् (mahā-iṣu-āsam) - great archer (great archer, mighty bowman)

(adjective)

Accusative, masculine, singular of maheṣvāsa

maheṣvāsa - great archer, mighty bowman, having a great bow/arrows as weapon

Compound type : bahuvrihi (mahā+iṣu+āsa)

• mahā – great, mighty, large
  adjective (feminine)
• iṣu – arrow, dart
  noun (masculine)
• āsa – throwing, casting, weapon
  noun (masculine)
  From root as 'to throw'
  Root: as (class 4)

Note: Qualifies Saubhadra.

अमरैः (amaraiḥ) - by the gods (by the immortals, by the gods)

(noun)

Instrumental, masculine, plural of amara

amara - immortal, god, deity

a (not) + mara (mortal)

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, non-
  indeclinable
• mara – mortal, dying
  adjective (masculine)
  From root mṛ 'to die'
  Root: mṛ (class 1)

अपि (api) - even (even, also, too)

(indeclinable)

दुःसहम् (duḥsaham) - unbearable (unbearable, difficult to endure)

(adjective)

Accusative, masculine, singular of duḥsaha

duḥsaha - difficult to bear, unbearable, formidable

duḥ (difficult) + saha (bearing)

Compound type : tatpurusha (dus+saha)

• dus – bad, difficult, ill-
  indeclinable
• saha – bearing, enduring, tolerant
  adjective (masculine)
  agent noun from root sah
  From root sah 'to endure'
  Root: sah (class 1)

Note: Qualifies Saubhadra.

गद-प्रद्युम्न-साम्बान् (gada-pradyumna-sāmbān) - Gada, Pradyumna, and Samba

(proper noun)

Accusative, masculine, plural of gada-pradyumna-sāmba

gada-pradyumna-sāmba - Gada, Pradyumna, and Samba (names of Kṛṣṇa's sons/relatives)

Compound type : dvandva (gada+pradyumna+sāmba)

• gada – Gada (name of Kṛṣṇa's brother)
  proper noun (masculine)
• pradyumna – Pradyumna (name of Kṛṣṇa's son)
  proper noun (masculine)
• sāmba – Samba (name of Kṛṣṇa's son)
  proper noun (masculine)

च (ca) - and (and, also)

(indeclinable)

काल-वज्र-अनल-उपमान् (kāla-vajra-anala-upamān) - like the destructive time, a thunderbolt, and fire (comparable to time (death), thunderbolt, and fire)

(adjective)

Accusative, masculine, plural of kāla-vajra-anala-upama

kāla-vajra-anala-upama - resembling time (death), a thunderbolt, and fire

Compound type : bahuvrihi (kāla+vajra+anala+upama)

• kāla – time, death
  noun (masculine)
• vajra – thunderbolt, diamond
  noun (masculine)
• anala – fire
  noun (masculine)
• upama – likeness, comparison, similar to
  adjective (masculine)

Note: Qualifies Gada, Pradyumna, and Samba.