महाभारतः mahābhārataḥ - book-5, chapter-3, verse-16

को हि गाण्डीवधन्वानं कश्च चक्रायुधं युधि ।
मां चापि विषहेत्को नु कश्च भीमं दुरासदम् ॥१६॥

16. ko hi gāṇḍīvadhanvānaṁ kaśca cakrāyudhaṁ yudhi ,
māṁ cāpi viṣahetko nu kaśca bhīmaṁ durāsadam.

16. kaḥ hi gāṇḍīvadhanvānam kaḥ ca cakrāyudham yudhi
mām ca api viṣahet kaḥ nu kaḥ ca bhīmam durāsadam

16. Indeed, who could withstand Arjuna, the wielder of the Gaṇḍīva bow, and who could withstand Krishna, who bears the discus weapon, in battle? And who then could withstand me, and who could withstand the formidable Bhīma, who is difficult to approach?

Words meanings summery:

• कः (kaḥ) - who?

• हि (hi) - indeed, surely

• गाण्डीवधन्वानम् (gāṇḍīvadhanvānam) - Arjuna, the wielder of the Gaṇḍīva bow (the wielder of the Gaṇḍīva bow)

• कः (kaḥ) - who?

• च (ca) - and

• चक्रायुधम् (cakrāyudham) - Krishna, who bears the discus weapon (the one whose weapon is the discus)

• युधि (yudhi) - in battle, in fight

• माम् (mām) - the speaker (Duryodhana) (me)

• च (ca) - and

• अपि (api) - also, even

• विषहेत् (viṣahet) - would withstand, would endure

• कः (kaḥ) - who?

• नु (nu) - then, now, indeed

• कः (kaḥ) - who?

• च (ca) - and

• भीमम् (bhīmam) - Bhīma

• दुरासदम् (durāsadam) - Bhīma, who is formidable (difficult to approach, formidable)

Words meanings and morphology

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

हि (hi) - indeed, surely

(indeclinable)

गाण्डीवधन्वानम् (gāṇḍīvadhanvānam) - Arjuna, the wielder of the Gaṇḍīva bow (the wielder of the Gaṇḍīva bow)

(proper noun)

Accusative, masculine, singular of gāṇḍīvadhanvan

gāṇḍīvadhanvan - having the Gaṇḍīva bow (an epithet of Arjuna)

Compound type : bahuvrihi (gāṇḍīva+dhanvan)

• gāṇḍīva – name of Arjuna's bow
  proper noun (neuter)
• dhanvan – bow, archer
  noun (masculine)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

च (ca) - and

(indeclinable)

चक्रायुधम् (cakrāyudham) - Krishna, who bears the discus weapon (the one whose weapon is the discus)

(proper noun)

Accusative, masculine, singular of cakrāyudha

cakrāyudha - having the discus as a weapon (an epithet of Krishna/Vishnu)

Compound type : bahuvrihi (cakra+āyudha)

• cakra – discus, wheel
  noun (neuter)
• āyudha – weapon, implement
  noun (neuter)

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Root: yudh (class 4)

माम् (mām) - the speaker (Duryodhana) (me)

(pronoun)

Accusative, singular of aham

aham - I, me

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

विषहेत् (viṣahet) - would withstand, would endure

(verb)

3rd person , singular, active, optative (vidhiliṅ) of viṣah

Optative

3rd person singular active optative of √sah (to bear, endure) with prefix vi-

Prefix: vi

Root: sah (class 1)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

नु (nu) - then, now, indeed

(indeclinable)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

च (ca) - and

(indeclinable)

भीमम् (bhīmam) - Bhīma

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhīma (name of a Pāṇḍava brother); terrible, formidable

दुरासदम् (durāsadam) - Bhīma, who is formidable (difficult to approach, formidable)

(adjective)

Accusative, masculine, singular of durāsada

durāsada - difficult to approach, inaccessible, formidable, unconquerable

Derived from root √sad (to sit, approach) with prefixes dur- + ā-

Compound type : tatpurusha (dur+āsada)

• dur – bad, difficult, ill
  indeclinable
• āsada – approaching, reaching
  noun (masculine)
  Derived from ā-√sad
  Prefix: ā
  Root: sad (class 1)