महाभारतः
mahābhārataḥ
-
book-5, chapter-27, verse-21
अप्रज्ञो वा पाण्डव युध्यमानो अधर्मज्ञो वा भूतिपथाद्व्यपैति ।
प्रज्ञावान्वा बुध्यमानोऽपि धर्मं संरम्भाद्वा सोऽपि भूतेरपैति ॥२१॥
प्रज्ञावान्वा बुध्यमानोऽपि धर्मं संरम्भाद्वा सोऽपि भूतेरपैति ॥२१॥
21. aprajño vā pāṇḍava yudhyamāno; adharmajño vā bhūtipathādvyapaiti ,
prajñāvānvā budhyamāno'pi dharmaṁ; saṁrambhādvā so'pi bhūterapaiti.
prajñāvānvā budhyamāno'pi dharmaṁ; saṁrambhādvā so'pi bhūterapaiti.
21.
aprajñaḥ vā pāṇḍava yudhyamānaḥ
adharmajñaḥ vā bhūtipathāt vyapaiti
prajñāvān vā budhyamānaḥ api dharmam
saṃrambhāt vā saḥ api bhūteḥ apaiti
adharmajñaḥ vā bhūtipathāt vyapaiti
prajñāvān vā budhyamānaḥ api dharmam
saṃrambhāt vā saḥ api bhūteḥ apaiti
21.
O Pāṇḍava, either an unwise person engaged in battle, or one ignorant of the natural law (dharma), falls away from the path to prosperity. Even a wise person, though understanding the natural law (dharma), if acting out of fury, also falls away from prosperity.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अप्रज्ञः (aprajñaḥ) - unwise, ignorant, unintelligent
- वा (vā) - or, either
- पाण्डव (pāṇḍava) - referring to Yudhishthira (O Pāṇḍava, O son of Pāṇḍu)
- युध्यमानः (yudhyamānaḥ) - fighting, one who is fighting
- अधर्मज्ञः (adharmajñaḥ) - ignorant of natural law (dharma), unrighteous
- वा (vā) - or, either
- भूतिपथात् (bhūtipathāt) - from the path of prosperity/welfare
- व्यपैति (vyapaiti) - departs, deviates, falls away
- प्रज्ञावान् (prajñāvān) - wise, intelligent
- वा (vā) - or, either
- बुध्यमानः (budhyamānaḥ) - understanding, knowing, realizing
- अपि (api) - even, also, too
- धर्मम् (dharmam) - natural law (dharma), righteousness, duty
- संरम्भात् (saṁrambhāt) - from anger, from fury, from haste
- वा (vā) - or, either
- सः (saḥ) - he, that
- अपि (api) - even, also, too
- भूतेः (bhūteḥ) - from prosperity, from welfare
- अपैति (apaiti) - departs, deviates, falls away
Words meanings and morphology
अप्रज्ञः (aprajñaḥ) - unwise, ignorant, unintelligent
(adjective)
Nominative, masculine, singular of aprajña
aprajña - unwise, ignorant
Compound type : nañ-tatpurusha (a+prajña)
- a – not, non-
indeclinable - prajña – wise, intelligent
adjective (masculine)
वा (vā) - or, either
(indeclinable)
पाण्डव (pāṇḍava) - referring to Yudhishthira (O Pāṇḍava, O son of Pāṇḍu)
(proper noun)
Vocative, masculine, singular of pāṇḍava
pāṇḍava - descendant of Pāṇḍu
युध्यमानः (yudhyamānaḥ) - fighting, one who is fighting
(adjective)
Nominative, masculine, singular of yudhyamāna
yudhyamāna - fighting, engaged in battle
Present Middle Participle
Derived from root 'yudh'
Root: yudh (class 4)
अधर्मज्ञः (adharmajñaḥ) - ignorant of natural law (dharma), unrighteous
(adjective)
Nominative, masculine, singular of adharmajña
adharmajña - ignorant of (natural) law/duty (dharma)
Compound type : tatpurusha (adharma+jña)
- adharma – unrighteousness, unrighteous deed, that which is not natural law (dharma)
noun (masculine)
Compound of 'a' (negation) and 'dharma' - jña – knowing, acquainted with, one who knows
adjective
Derived from root 'jñā'
Root: jñā (class 9)
वा (vā) - or, either
(indeclinable)
भूतिपथात् (bhūtipathāt) - from the path of prosperity/welfare
(noun)
Ablative, masculine, singular of bhūtipatha
bhūtipatha - path to prosperity/welfare
Compound type : tatpurusha (bhūti+patha)
- bhūti – being, existence, welfare, prosperity
noun (feminine) - patha – path, road, way
noun (masculine)
व्यपैति (vyapaiti) - departs, deviates, falls away
(verb)
3rd person , singular, active, present (laṭ) of vy-ap-i
Prefixes: vi+apa
Root: i (class 2)
प्रज्ञावान् (prajñāvān) - wise, intelligent
(adjective)
Nominative, masculine, singular of prajñāvat
prajñāvat - wise, intelligent, possessing wisdom
Derived from 'prajñā' (wisdom) with 'matup' suffix
वा (vā) - or, either
(indeclinable)
बुध्यमानः (budhyamānaḥ) - understanding, knowing, realizing
(adjective)
Nominative, masculine, singular of budhyamāna
budhyamāna - understanding, being aware, knowing
Present Middle Participle
Derived from root 'budh'
Root: budh (class 4)
अपि (api) - even, also, too
(indeclinable)
धर्मम् (dharmam) - natural law (dharma), righteousness, duty
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, constitution, intrinsic nature, righteousness, duty
संरम्भात् (saṁrambhāt) - from anger, from fury, from haste
(noun)
Ablative, masculine, singular of saṃrambha
saṁrambha - anger, fury, vehemence, hastiness
वा (vā) - or, either
(indeclinable)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अपि (api) - even, also, too
(indeclinable)
भूतेः (bhūteḥ) - from prosperity, from welfare
(noun)
Ablative, feminine, singular of bhūti
bhūti - being, existence, welfare, prosperity, well-being
अपैति (apaiti) - departs, deviates, falls away
(verb)
3rd person , singular, active, present (laṭ) of ap-i
Prefix: apa
Root: i (class 2)