महाभारतः mahābhārataḥ - book-5, chapter-172, verse-9

नास्मि प्रीतिमती नीता भीष्मेणामित्रकर्शन ।
बलान्नीतास्मि रुदती विद्राव्य पृथिवीपतीन् ॥९॥

9. nāsmi prītimatī nītā bhīṣmeṇāmitrakarśana ,
balānnītāsmi rudatī vidrāvya pṛthivīpatīn.

9. na asmi prītimatī nītā bhīṣmeṇa amitrakarśana
| balāt nītā asmi rudatī vidrāvya pṛthivīpatīn

9. amitrakarśana! bhīṣmeṇa prītimatī nītā na asmi
balāt pṛthivīpatīn vidrāvya rudatī nītā asmi

9. O tormentor of foes, I was not taken by Bhishma feeling pleased. I was taken by force, weeping, after he had routed the kings of the earth.

Words meanings summery:

• न (na) - not, no

• अस्मि (asmi) - I am

• प्रीतिमती (prītimatī) - feeling pleased (delighted, pleased, joyful)

• नीता (nītā) - taken away (as a captive or prize) (taken, led)

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• अमित्रकर्शन (amitrakarśana) - O tormentor of foes, O destroyer of enemies

• बलात् (balāt) - by force, forcibly

• नीता (nītā) - taken away (as a captive or prize) (taken, led)

• अस्मि (asmi) - I am

• रुदती (rudatī) - weeping, crying

• विद्राव्य (vidrāvya) - having put to flight, having routed, having chased away

• पृथिवीपतीन् (pṛthivīpatīn) - kings of the earth, rulers of the earth

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: √as (class 2)

प्रीतिमती (prītimatī) - feeling pleased (delighted, pleased, joyful)

(adjective)

Nominative, feminine, singular of prītimat

prītimat - joyful, pleased, delightful, having affection

Derived from the noun 'prīti' (joy, love, affection) with the possessive suffix '-mat'.

नीता (nītā) - taken away (as a captive or prize) (taken, led)

(adjective)

Nominative, feminine, singular of nīta

nīta - taken, led, carried

Past Passive Participle

Derived from the root √nī (to lead, carry, take).

Root: √nī (class 1)

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a Kuru warrior)

अमित्रकर्शन (amitrakarśana) - O tormentor of foes, O destroyer of enemies

(noun)

Vocative, masculine, singular of amitrakarśana

amitrakarśana - tormentor of foes, destroyer of enemies

Compound type : Tatpuruṣa (amitra+karśana)

• amitra – enemy, foe
  noun (masculine)
• karśana – emaciating, tormenting, causing to waste away
  adjective (masculine)
  Agent Noun/Present Active Participle
  Derived from root √kṛś (to be thin, to emaciate).
  Root: √kṛś (class 1)

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - force, strength, power

नीता (nītā) - taken away (as a captive or prize) (taken, led)

(adjective)

Nominative, feminine, singular of nīta

nīta - taken, led, carried

Past Passive Participle

Derived from the root √nī (to lead, carry, take).

Root: √nī (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: √as (class 2)

रुदती (rudatī) - weeping, crying

(adjective)

Nominative, feminine, singular of rudat

rudat - weeping, crying

Present Active Participle

Derived from the root √rud (to weep, cry).

Root: √rud (class 2)

विद्राव्य (vidrāvya) - having put to flight, having routed, having chased away

(indeclinable)

Absolutive (Gerund)

Formed from the root √dru (to run) with prefixes vi- and ā-, and causative suffix -i. The Absolutive of the causative verb.

Prefixes: vi+ā

Root: √dru (class 1)

पृथिवीपतीन् (pṛthivīpatīn) - kings of the earth, rulers of the earth

(noun)

Accusative, masculine, plural of pṛthivīpati

pṛthivīpati - lord of the earth, king, ruler

Compound type : Ṣaṣṭhī Tatpuruṣa (pṛthivī+pati)

• pṛthivī – earth, ground
  noun (feminine)
• pati – lord, master, husband, ruler
  noun (masculine)