महाभारतः mahābhārataḥ - book-5, chapter-172, verse-7

कथमस्मद्विधो राजा परपूर्वां प्रवेशयेत् ।
नारीं विदितविज्ञानः परेषां धर्ममादिशन् ।
यथेष्टं गम्यतां भद्रे मा ते कालोऽत्यगादयम् ॥७॥

7. kathamasmadvidho rājā parapūrvāṁ praveśayet ,
nārīṁ viditavijñānaḥ pareṣāṁ dharmamādiśan ,
yatheṣṭaṁ gamyatāṁ bhadre mā te kālo'tyagādayam.

7. katham asmatvidhaḥ rājā parapūrvām
praveśayet | nārīm viditavijñānaḥ
pareṣām dharmam ādiśan | yatheṣṭam gamyatām
bhadre mā te kālaḥ atyagāt ayam

7. katham asmatvidhaḥ rājā viditavijñānaḥ
pareṣām dharmam ādiśan parapūrvām
nārīm praveśayet? bhadre! yatheṣṭam
gamyatām te ayam kālaḥ mā atyagāt

7. How can a king like me, who possesses discernment and instructs others on their duties (dharma), admit a woman who previously belonged to another? O respectable lady, go wherever you wish. Do not let this time of yours be wasted.

Words meanings summery:

• कथम् (katham) - how, in what manner

• अस्मत्विधः (asmatvidhaḥ) - a king like me (one like us, one of our kind)

• राजा (rājā) - king

• परपूर्वाम् (parapūrvām) - who previously belonged to another, whose husband was another

• प्रवेशयेत् (praveśayet) - should cause to enter, should admit, should introduce

• नारीम् (nārīm) - woman, female

• विदितविज्ञानः (viditavijñānaḥ) - one who knows knowledge, one with perfect knowledge, possessing discernment

• परेषाम् (pareṣām) - of others

• धर्मम् (dharmam) - the duties or righteous conduct (duty, righteousness, constitution, natural law)

• आदिशन् (ādiśan) - teaching, instructing, enjoining

• यथेष्टम् (yatheṣṭam) - wherever you wish (as desired, according to wish)

• गम्यताम् (gamyatām) - let you go (imperative command) (let it be gone, let one go)

• भद्रे (bhadre) - O respectable lady, O good lady, O gentle one

• मा (mā) - do not, not

• ते (te) - your, to you

• कालः (kālaḥ) - time

• अत्यगात् (atyagāt) - should not be wasted/pass by (passed by, elapsed)

• अयम् (ayam) - this (time) (this)

Words meanings and morphology

कथम् (katham) - how, in what manner

(indeclinable)

अस्मत्विधः (asmatvidhaḥ) - a king like me (one like us, one of our kind)

(adjective)

Nominative, masculine, singular of asmatvidha

asmatvidha - one like us, one of our kind

Compound type : Tatpuruṣa (asmad+vidha)

• asmad – we, us
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

परपूर्वाम् (parapūrvām) - who previously belonged to another, whose husband was another

(adjective)

Accusative, feminine, singular of parapūrvā

parapūrvā - who previously belonged to another (feminine), whose husband was another

Compound type : Bahuvrīhi (para+pūrva)

• para – other, another
  pronoun
• pūrva – former, prior, previous
  adjective

प्रवेशयेत् (praveśayet) - should cause to enter, should admit, should introduce

(verb)

3rd person , singular, active, optative (vidhiliṅ) of praveśaya

Causative

Causative form of √viś (to enter) with prefix pra-.

Prefix: pra

Root: √viś (class 6)

नारीम् (nārīm) - woman, female

(noun)

Accusative, feminine, singular of nārī

nārī - woman, female

विदितविज्ञानः (viditavijñānaḥ) - one who knows knowledge, one with perfect knowledge, possessing discernment

(adjective)

Nominative, masculine, singular of viditavijñāna

viditavijñāna - one who knows knowledge, one with perfect knowledge, possessing discernment

Compound type : Bahuvrīhi (vidita+vijñāna)

• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  Derived from root √vid (to know).
  Root: √vid (class 2)
• vijñāna – knowledge, wisdom, discernment, science
  noun (neuter)
  Prefix: vi
  Root: √jñā (class 9)

परेषाम् (pareṣām) - of others

(pronoun)

Genitive, plural of para

para - other, another, supreme

धर्मम् (dharmam) - the duties or righteous conduct (duty, righteousness, constitution, natural law)

(noun)

Accusative, masculine, singular of dharma

dharma - duty, righteousness, law, virtue, custom, natural law, intrinsic nature

Root: √dhṛ (class 1)

आदिशन् (ādiśan) - teaching, instructing, enjoining

(adjective)

Nominative, masculine, singular of ādiśat

ādiśat - teaching, instructing, enjoining

Present Active Participle

Derived from the root √diś (to point, show) with prefix ā-.

Prefix: ā

Root: √diś (class 6)

यथेष्टम् (yatheṣṭam) - wherever you wish (as desired, according to wish)

(indeclinable)

Compound type : Avyayībhāva (yathā+iṣṭa)

• yathā – as, like, according to
  indeclinable
• iṣṭa – desired, wished, beloved
  adjective (neuter)
  Past Passive Participle
  Derived from root √iṣ (to wish, desire).
  Root: √iṣ (class 6)

गम्यताम् (gamyatām) - let you go (imperative command) (let it be gone, let one go)

(verb)

3rd person , singular, passive, imperative (loṭ) of gam

Root: √gam (class 1)

भद्रे (bhadre) - O respectable lady, O good lady, O gentle one

(noun)

Vocative, feminine, singular of bhadrā

bhadrā - auspicious, good, noble, beautiful (feminine)

मा (mā) - do not, not

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yūṣmad

yūṣmad - you (plural or singular, formal)

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season

अत्यगात् (atyagāt) - should not be wasted/pass by (passed by, elapsed)

(verb)

3rd person , singular, active, aorist (luṅ) of atigā

Aorist form of √gā (to go) with prefix ati-.

Prefix: ati

Root: √gā (class 2)

अयम् (ayam) - this (time) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this