महाभारतः mahābhārataḥ - book-5, chapter-172, verse-16

भजस्व मां विशालाक्ष स्वयं कन्यामुपस्थिताम् ।
अनन्यपूर्वां राजेन्द्र त्वत्प्रसादाभिकाङ्क्षिणीम् ॥१६॥

16. bhajasva māṁ viśālākṣa svayaṁ kanyāmupasthitām ,
ananyapūrvāṁ rājendra tvatprasādābhikāṅkṣiṇīm.

16. bhajasva mām viśālākṣa svayam kanyām upasthitām
ananyapūrvām rājendra tvatprasādābhikāṅkṣiṇīm

16. viśālākṣa rājendra svayam upasthitām ananyapūrvām
tvatprasādābhikāṅkṣiṇīm kanyām mām bhajasva

16. O broad-eyed one, O King, accept me, a maiden who has presented herself (to you) of her own accord, who has never belonged to another, and who longs for your grace.

Words meanings summery:

• भजस्व (bhajasva) - accept (accept, resort to, serve, worship)

• माम् (mām) - me (Draupadi) (me (accusative))

• विशालाक्ष (viśālākṣa) - O broad-eyed one (Salva) (O broad-eyed one)

• स्वयम् (svayam) - of her own accord (oneself, by oneself, spontaneously, voluntarily)

• कन्याम् (kanyām) - maiden (maiden, girl, daughter)

• उपस्थिताम् (upasthitām) - who has presented herself (to you) (approached, stood near, presented oneself, present)

• अनन्यपूर्वाम् (ananyapūrvām) - who has never belonged to another (husband) (never previously belonged to another, never married before)

• राजेन्द्र (rājendra) - O King (Salva) (O king, O chief of kings)

• त्वत्प्रसादाभिकाङ्क्षिणीम् (tvatprasādābhikāṅkṣiṇīm) - who longs for your grace (desiring your favor/grace)

Words meanings and morphology

भजस्व (bhajasva) - accept (accept, resort to, serve, worship)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhaj

Imperative, 2nd person singular, Atmanepada

Derived from root भज् (bhaj), 1st conjugation, Atmanepada

Root: भज् (class 1)

माम् (mām) - me (Draupadi) (me (accusative))

(pronoun)

Accusative, singular of asmad

asmad - I, me

विशालाक्ष (viśālākṣa) - O broad-eyed one (Salva) (O broad-eyed one)

(adjective)

Vocative, masculine, singular of viśālākṣa

viśālākṣa - broad-eyed, large-eyed

Compound type : bahuvrīhi (viśāla+akṣi)

• viśāla – broad, wide, large, extensive
  adjective (masculine)
• akṣi – eye
  noun (neuter)

स्वयम् (svayam) - of her own accord (oneself, by oneself, spontaneously, voluntarily)

(indeclinable)

कन्याम् (kanyām) - maiden (maiden, girl, daughter)

(noun)

Accusative, feminine, singular of kanyā

kanyā - maiden, girl, virgin, daughter

Note: Direct object, in apposition to 'mām'.

उपस्थिताम् (upasthitām) - who has presented herself (to you) (approached, stood near, presented oneself, present)

(adjective)

Accusative, feminine, singular of upasthita

upasthita - standing near, present, arrived, approached

Past Passive Participle

Derived from root स्था (sthā) with upasarga उप (upa)

Prefix: upa

Root: स्था (class 1)

Note: Used as an adjective modifying 'kanyām'.

अनन्यपूर्वाम् (ananyapūrvām) - who has never belonged to another (husband) (never previously belonged to another, never married before)

(adjective)

Accusative, feminine, singular of ananyapūrvā

ananyapūrva - not having a former husband, never previously enjoyed by another

Negative compound (na + anyapūrva)

Compound type : nañ-bahuvrīhi (a+anya+pūrva)

• a – not, un-
  indeclinable
• anya – other, another, different
  adjective (masculine)
• pūrva – previous, former, earlier
  adjective (masculine)

Note: Modifies 'kanyām' and 'mām'.

राजेन्द्र (rājendra) - O King (Salva) (O king, O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, best of kings, king

Compound of rājan (king) + indra (chief)

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, (name of a deity)
  noun (masculine)

त्वत्प्रसादाभिकाङ्क्षिणीम् (tvatprasādābhikāṅkṣiṇīm) - who longs for your grace (desiring your favor/grace)

(adjective)

Accusative, feminine, singular of tvatprasādābhikāṅkṣiṇī

tvatprasādābhikāṅkṣiṇī - desiring your favor, wishing your grace

Compound type : tatpuruṣa (tvat+prasāda+abhikāṅkṣiṇī)

• tvat – your, from you
  pronoun
• prasāda – grace, favor, kindness, blessing
  noun (masculine)
• abhikāṅkṣiṇī – desiring, longing for
  adjective (feminine)
  Agent noun / participial adjective
  Feminine of abhikāṅkṣin, from root kaṅkṣ (to desire) with abhi-
  Prefix: abhi
  Root: काङ्क्ष् (class 1)