महाभारतः mahābhārataḥ - book-5, chapter-172, verse-18

एवं बहुविधैर्वाक्यैर्याच्यमानस्तयानघ ।
नाश्रद्दधच्छाल्वपतिः कन्याया भरतर्षभ ॥१८॥

18. evaṁ bahuvidhairvākyairyācyamānastayānagha ,
nāśraddadhacchālvapatiḥ kanyāyā bharatarṣabha.

18. evam bahuvidhaiḥ vākyaiḥ yācyamānaḥ tayā anagha
na aśraddadhat śālvapatiḥ kanyāyāḥ bharatarṣabha

18. anagha bharatarṣabha,
evam tayā bahuvidhaiḥ vākyaiḥ yācyamānaḥ,
śālvapatiḥ kanyāyāḥ na aśraddadhat.

18. O sinless one (anagha), O best of Bharatas (bharatarṣabha), even though he was thus implored by her with many kinds of words, the lord of Śālva did not believe the maiden.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• बहुविधैः (bahuvidhaiḥ) - by various kinds, by many sorts

• वाक्यैः (vākyaiḥ) - by words, by speeches, by sentences

• याच्यमानः (yācyamānaḥ) - being implored, being requested, being solicited

• तया (tayā) - by her

• अनघ (anagha) - Addressed to Dhṛtarāṣṭra (O sinless one, O faultless one)

• न (na) - not, no

• अश्रद्दधत् (aśraddadhat) - did not believe, did not trust

• शाल्वपतिः (śālvapatiḥ) - the lord of Śālva, the king of Śālva

• कन्यायाः (kanyāyāḥ) - of the maiden, of the daughter, of the girl

• भरतर्षभ (bharatarṣabha) - Addressed to Dhṛtarāṣṭra (O best of Bharatas, O bull among Bharatas)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

बहुविधैः (bahuvidhaiḥ) - by various kinds, by many sorts

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - of many kinds, manifold, various

Compound type : bahuvrīhi (bahu+vidha)

• bahu – many, much, abundant
  adjective (masculine)
• vidha – kind, sort, manner
  noun (masculine)

वाक्यैः (vākyaiḥ) - by words, by speeches, by sentences

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

याच्यमानः (yācyamānaḥ) - being implored, being requested, being solicited

(participle)

Nominative, masculine, singular of yācyamāna

yācyamāna - being implored, being requested

present passive participle

Derived from root √yāc (to beg, ask, implore) with the suffix -yamāna (passive present participle)

Root: yāc (class 1)

तया (tayā) - by her

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

अनघ (anagha) - Addressed to Dhṛtarāṣṭra (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrīhi (a+nagh)

• a – not, non-, un-
  indeclinable
• nagh – fault, sin
  noun (masculine)

न (na) - not, no

(indeclinable)

अश्रद्दधत् (aśraddadhat) - did not believe, did not trust

(verb)

3rd person , singular, active, past imperfect (laṅ) of śrad-dhā

imperfect

Root √dhā (to place, hold) with prefix śrad- (faith, confidence) and augment 'a' for imperfect tense, forming aśraddadhat (3rd singular).

Prefix: śrad

Root: dhā (class 3)

शाल्वपतिः (śālvapatiḥ) - the lord of Śālva, the king of Śālva

(proper noun)

Nominative, masculine, singular of śālvapati

śālvapati - lord of Śālva, king of Śālva

Compound type : tatpuruṣa (śālva+pati)

• śālva – name of a country/people
  proper noun (masculine)
• pati – master, lord, ruler, husband
  noun (masculine)

कन्यायाः (kanyāyāḥ) - of the maiden, of the daughter, of the girl

(noun)

Genitive, feminine, singular of kanyā

kanyā - maiden, girl, daughter, virgin

भरतर्षभ (bharatarṣabha) - Addressed to Dhṛtarāṣṭra (O best of Bharatas, O bull among Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas, chief among Bharatas

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, name of an ancient king, name of a people
  proper noun (masculine)
• ṛṣabha – bull, chief, best, foremost
  noun (masculine)