महाभारतः mahābhārataḥ - book-5, chapter-168, verse-23

गतः सोऽतिरथत्वं हि धृष्टद्युम्नेन संमितः ।
पाण्डवानां यशस्कामः परं कर्म करिष्यति ॥२३॥

23. gataḥ so'tirathatvaṁ hi dhṛṣṭadyumnena saṁmitaḥ ,
pāṇḍavānāṁ yaśaskāmaḥ paraṁ karma kariṣyati.

23. gataḥ saḥ atirathatvam hi dhṛṣṭadyumnena sammitaḥ
pāṇḍavānām yaśaskāmaḥ param karma kariṣyati

23. saḥ dhṛṣṭadyumnena sammitaḥ atirathatvam gataḥ
hi pāṇḍavānām yaśaskāmaḥ param karma kariṣyati

23. Indeed, he has attained the status of a great chariot-warrior, comparable to Dhṛṣṭadyumna. Desiring the glory of the Pāṇḍavas, he will perform a supreme deed (karma).

Words meanings summery:

• गतः (gataḥ) - attained (gone, attained, reached)

• सः (saḥ) - he (he, that)

• अतिरथत्वम् (atirathatvam) - the status of an atiratha (the state of being a great chariot-warrior)

• हि (hi) - indeed (indeed, surely, for, because)

• धृष्टद्युम्नेन (dhṛṣṭadyumnena) - by Dhṛṣṭadyumna (by Dhṛṣṭadyumna (a proper name))

• सम्मितः (sammitaḥ) - comparable (measured, compared, equalled, comparable)

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• यशस्कामः (yaśaskāmaḥ) - desiring glory (desiring glory, ambitious for fame)

• परम् (param) - supreme (supreme, highest, excellent)

• कर्म (karma) - deed (karma) (action, deed, work, ritual)

• करिष्यति (kariṣyati) - will perform (will do, will perform, will make)

Words meanings and morphology

गतः (gataḥ) - attained (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained

Past Passive Participle

Derived from root gam with suffix kta (ta)

Root: gam (class 1)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: The pronominal stem 'tad' declines to 'saḥ' in masculine nominative singular.

अतिरथत्वम् (atirathatvam) - the status of an atiratha (the state of being a great chariot-warrior)

(noun)

Accusative, neuter, singular of atirathatva

atirathatva - the state or condition of being an atiratha (great chariot-warrior)

Derived from 'atiratha' with the suffix '-tva' forming an abstract noun.

Compound type : tatpurusha (ati+ratha+tva)

• ati – exceeding, very, great
  indeclinable
• ratha – chariot, warrior (who fights from a chariot)
  noun (masculine)
• tva – state, condition, quality
  suffix (neuter)
  Suffix forming abstract nouns, usually neuter

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

धृष्टद्युम्नेन (dhṛṣṭadyumnena) - by Dhṛṣṭadyumna (by Dhṛṣṭadyumna (a proper name))

(proper noun)

Instrumental, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhṛṣṭadyumna (name of a warrior, son of Drupada)

Compound type : bahuvrihi (dhṛṣṭa+dyumna)

• dhṛṣṭa – bold, audacious
  adjective
  Past Passive Participle
  From root dhṛṣ (to be bold)
  Root: dhṛṣ (class 5)
• dyumna – glory, wealth, splendor
  noun (neuter)

सम्मितः (sammitaḥ) - comparable (measured, compared, equalled, comparable)

(adjective)

Nominative, masculine, singular of sammita

sammita - measured, comparable, equal

Past Passive Participle

From root mā (to measure) with prefix sam

Prefix: sam

Root: mā (class 2)

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Patronymic from Pāṇḍu

यशस्कामः (yaśaskāmaḥ) - desiring glory (desiring glory, ambitious for fame)

(adjective)

Nominative, masculine, singular of yaśaskāma

yaśaskāma - desirous of glory, ambitious

Compound type : tatpurusha (yaśas+kāma)

• yaśas – glory, fame, renown
  noun (neuter)
• kāma – desire, wish, love
  noun (masculine)
  From root kam (to desire)
  Root: kam (class 1)

परम् (param) - supreme (supreme, highest, excellent)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, best

Note: Agrees with 'karma'.

कर्म (karma) - deed (karma) (action, deed, work, ritual)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, destiny (karma)

From root kṛ (to do) with suffix man

Root: kṛ (class 8)

करिष्यति (kariṣyati) - will perform (will do, will perform, will make)

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Future Tense

Root kṛ, future stem kariṣya, 3rd person singular, active voice.

Root: kṛ (class 8)