महाभारतः mahābhārataḥ - book-5, chapter-165, verse-6

अभिशापाच्च रामस्य ब्राह्मणस्य च भाषणात् ।
करणानां वियोगाच्च तेन मेऽर्धरथो मतः ।
नैष फल्गुनमासाद्य पुनर्जीवन्विमोक्ष्यते ॥६॥

6. abhiśāpācca rāmasya brāhmaṇasya ca bhāṣaṇāt ,
karaṇānāṁ viyogācca tena me'rdharatho mataḥ ,
naiṣa phalgunamāsādya punarjīvanvimokṣyate.

6. abhiśāpāt ca rāmasya brāhmaṇasya ca
bhāṣaṇāt karaṇānām viyogāt ca tena
me ardharathaḥ mataḥ na eṣaḥ
phalgunam āsādya punar jīvan vimokṣyate

6. rāmasya abhiśāpāt ca brāhmaṇasya bhāṣaṇāt ca karaṇānām viyogāt ca tena (kāraṇena) eṣaḥ me ardharathaḥ mataḥ.
eṣaḥ phalgunam āsādya punar jīvan na vimokṣyate.

6. Due to the curse of Rama, the brahmin's words, and the loss of his implements (karaṇa), he is considered by me a half-charioteer. Having encountered Arjuna, he will certainly not escape alive again.

Words meanings summery:

• अभिशापात् (abhiśāpāt) - from the curse, due to the curse

• च (ca) - and, also

• रामस्य (rāmasya) - of Rama

• ब्राह्मणस्य (brāhmaṇasya) - of the brahmin

• च (ca) - and, also

• भाषणात् (bhāṣaṇāt) - from the speech, due to the words

• करणानाम् (karaṇānām) - of the implements/weapons (of the implements, of the instruments, of the senses)

• वियोगात् (viyogāt) - due to the loss (from the separation, due to the loss)

• च (ca) - and, also

• तेन (tena) - therefore, by that reason (by that, therefore, on that account)

• मे (me) - by me (by me, to me, for me)

• अर्धरथः (ardharathaḥ) - half-charioteer, warrior of half strength

• मतः (mataḥ) - considered, deemed, thought, opinion

• न (na) - not, no

• एषः (eṣaḥ) - this, this one

• फल्गुनम् (phalgunam) - Arjuna

• आसाद्य (āsādya) - having encountered (having reached, having obtained, having encountered)

• पुनर् (punar) - again, back, anew

• जीवन् (jīvan) - living, being alive

• विमोक्ष्यते (vimokṣyate) - will be liberated, will escape

Words meanings and morphology

अभिशापात् (abhiśāpāt) - from the curse, due to the curse

(noun)

Ablative, masculine, singular of abhiśāpa

abhiśāpa - curse, imprecation

Prefix: abhi

Root: śap (class 1)

च (ca) - and, also

(indeclinable)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (proper name); pleasing, charming

ब्राह्मणस्य (brāhmaṇasya) - of the brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class; sacred text

च (ca) - and, also

(indeclinable)

भाषणात् (bhāṣaṇāt) - from the speech, due to the words

(noun)

Ablative, neuter, singular of bhāṣaṇa

bhāṣaṇa - speaking, talking, speech, words

Derived from root bhāṣ (to speak)

Root: bhāṣ (class 1)

करणानाम् (karaṇānām) - of the implements/weapons (of the implements, of the instruments, of the senses)

(noun)

Genitive, neuter, plural of karaṇa

karaṇa - instrument, means, cause, sense organ, action, implement

From root kṛ (to do, make)

Root: kṛ (class 8)

वियोगात् (viyogāt) - due to the loss (from the separation, due to the loss)

(noun)

Ablative, masculine, singular of viyoga

viyoga - separation, disjunction, loss

Prefix: vi

Root: yuj (class 7)

च (ca) - and, also

(indeclinable)

तेन (tena) - therefore, by that reason (by that, therefore, on that account)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

मे (me) - by me (by me, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Here used with a passive construction, hence functions as an agent in the instrumental sense.

अर्धरथः (ardharathaḥ) - half-charioteer, warrior of half strength

(noun)

Nominative, masculine, singular of ardharatha

ardharatha - half-chariot warrior, a warrior of half the strength of a Ratha (full charioteer)

Compound type : tatpurusha (ardha+ratha)

• ardha – half, part
  noun (masculine)
• ratha – chariot, charioteer, warrior
  noun (masculine)

मतः (mataḥ) - considered, deemed, thought, opinion

(adjective)

Nominative, masculine, singular of mata

mata - thought, opinion, considered, deemed

Past Passive Participle

From root man (to think)

Root: man (class 4)

न (na) - not, no

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

फल्गुनम् (phalgunam) - Arjuna

(proper noun)

Accusative, masculine, singular of phalguna

phalguna - Arjuna (proper name); a month name; a kind of bird

आसाद्य (āsādya) - having encountered (having reached, having obtained, having encountered)

(indeclinable)

Absolutive (Gerund)

From root sad (to sit) with prefix ā and suffix -ya

Prefix: ā

Root: sad (class 1)

पुनर् (punar) - again, back, anew

(indeclinable)

जीवन् (jīvan) - living, being alive

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, being alive, alive (adj.); a living being (noun)

Present Active Participle

From root jīv (to live)

Root: jīv (class 1)

विमोक्ष्यते (vimokṣyate) - will be liberated, will escape

(verb)

3rd person , singular, passive, future (lṛṭ) of vimuc

Prefix: vi

Root: muc (class 6)