महाभारतः mahābhārataḥ - book-5, chapter-165, verse-5

एष नैव रथः पूर्णो नाप्येवातिरथो नृप ।
वियुक्तः कवचेनैष सहजेन विचेतनः ।
कुण्डलाभ्यां च दिव्याभ्यां वियुक्तः सततं घृणी ॥५॥

5. eṣa naiva rathaḥ pūrṇo nāpyevātiratho nṛpa ,
viyuktaḥ kavacenaiṣa sahajena vicetanaḥ ,
kuṇḍalābhyāṁ ca divyābhyāṁ viyuktaḥ satataṁ ghṛṇī.

5. eṣaḥ na eva rathaḥ pūrṇaḥ na api eva
atirathaḥ nṛpa viyuktaḥ kavacena
eṣaḥ sahajena vicetanaḥ kuṇḍalābhyām
ca divyābhyām viyuktaḥ satatam ghṛṇī

5. nṛpa eṣaḥ na eva pūrṇaḥ rathaḥ na api eva atirathaḥ.
eṣaḥ sahajena kavacena viyuktaḥ vicetanaḥ.
ca divyābhyām kuṇḍalābhyām satatam viyuktaḥ ghṛṇī.

5. O King, this one is neither a fully capable warrior nor truly a great charioteer. He is deprived of his innate armor, bewildered, and constantly deprived of his divine earrings, making him pitiful.

Words meanings summery:

• एषः (eṣaḥ) - this, this one

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• रथः (rathaḥ) - charioteer, warrior (chariot, charioteer, warrior)

• पूर्णः (pūrṇaḥ) - fully capable (full, complete, capable)

• न (na) - not, no

• अपि (api) - also, even, indeed

• एव (eva) - indeed, certainly, only

• अतिरथः (atirathaḥ) - a great charioteer, a powerful warrior

• नृप (nṛpa) - O King

• वियुक्तः (viyuktaḥ) - separated from, deprived of, devoid of

• कवचेन (kavacena) - by the armor

• एषः (eṣaḥ) - this, this one

• सहजेन (sahajena) - by the innate, by the natural

• विचेतनः (vicetanaḥ) - senseless, unconscious, bewildered

• कुण्डलाभ्याम् (kuṇḍalābhyām) - by the two earrings, from the two earrings

• च (ca) - and, also

• दिव्याभ्याम् (divyābhyām) - by the two divine

• वियुक्तः (viyuktaḥ) - separated from, deprived of, devoid of

• सततम् (satatam) - constantly, always, perpetually

• घृणी (ghṛṇī) - pitiful, degraded (pitiful, deserving of pity, degraded, hateful)

Words meanings and morphology

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

रथः (rathaḥ) - charioteer, warrior (chariot, charioteer, warrior)

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car; warrior (as one who fights from a chariot)

पूर्णः (pūrṇaḥ) - fully capable (full, complete, capable)

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, filled, capable

Past Passive Participle

From root pṛ (to fill)

Root: pṛ (class 3)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, indeed

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अतिरथः (atirathaḥ) - a great charioteer, a powerful warrior

(noun)

Nominative, masculine, singular of atiratha

atiratha - a great charioteer, one who fights against many charioteers; a mighty warrior

Compound type : tatpurusha (ati+ratha)

• ati – over, beyond, exceeding, great
  indeclinable
• ratha – chariot, charioteer, warrior
  noun (masculine)

नृप (nṛpa) - O King

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

वियुक्तः (viyuktaḥ) - separated from, deprived of, devoid of

(adjective)

Nominative, masculine, singular of viyukta

viyukta - separated, disjoined, deprived of, devoid of

Past Passive Participle

From root yuj with prefix vi

Prefix: vi

Root: yuj (class 7)

कवचेन (kavacena) - by the armor

(noun)

Instrumental, neuter, singular of kavaca

kavaca - armor, cuirass, coat of mail

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

सहजेन (sahajena) - by the innate, by the natural

(adjective)

Instrumental, masculine, singular of sahaja

sahaja - innate, natural, inborn, congenital

From saha (with) + jan (to be born)

विचेतनः (vicetanaḥ) - senseless, unconscious, bewildered

(adjective)

Nominative, masculine, singular of vicetana

vicetana - senseless, unconscious, bewildered, deprived of consciousness

Compound of vi (without) and cetana (consciousness)

Compound type : bahuvrihi (vi+cetana)

• vi – without, apart, dis-
  indeclinable
• cetana – conscious, animate, sentient being, mind
  noun (masculine)
  Root: cit (class 1)

कुण्डलाभ्याम् (kuṇḍalābhyām) - by the two earrings, from the two earrings

(noun)

Instrumental, neuter, dual of kuṇḍala

kuṇḍala - earring, bracelet, ring

च (ca) - and, also

(indeclinable)

दिव्याभ्याम् (divyābhyām) - by the two divine

(adjective)

Instrumental, neuter, dual of divya

divya - divine, celestial, heavenly, supernatural

वियुक्तः (viyuktaḥ) - separated from, deprived of, devoid of

(adjective)

Nominative, masculine, singular of viyukta

viyukta - separated, disjoined, deprived of, devoid of

Past Passive Participle

From root yuj with prefix vi

Prefix: vi

Root: yuj (class 7)

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

घृणी (ghṛṇī) - pitiful, degraded (pitiful, deserving of pity, degraded, hateful)

(adjective)

Nominative, masculine, singular of ghṛṇin

ghṛṇin - pitiful, deserving of pity, degraded, hateful, hostile

From root ghṛṇ (to hate, despise, pity)

Root: ghṛṇ (class 1)