महाभारतः mahābhārataḥ - book-5, chapter-165, verse-11

त्वं तु मां मन्यसेऽशक्तं यथा कापुरुषं तथा ।
भवानर्धरथो मह्यं मतो नास्त्यत्र संशयः ॥११॥

11. tvaṁ tu māṁ manyase'śaktaṁ yathā kāpuruṣaṁ tathā ,
bhavānardharatho mahyaṁ mato nāstyatra saṁśayaḥ.

11. tvam tu mām manyase aśaktam yathā kāpuruṣam tathā |
bhavān ardharathaḥ mahyam mataḥ na asti atra saṃśayaḥ

11. tu tvam mām aśaktam kāpuruṣam yathā tathā manyase
mahyam bhavān ardharathaḥ mataḥ atra saṃśayaḥ na asti

11. You, however, consider me incapable, just like a cowardly man. In my opinion, you are merely a half-chariot warrior; there is no doubt about this.

Words meanings summery:

• त्वम् (tvam) - you

• तु (tu) - but, however, indeed

• माम् (mām) - me

• मन्यसे (manyase) - you consider, you think, you believe

• अशक्तम् (aśaktam) - incapable, powerless, weak

• यथा (yathā) - as, just as, like

• कापुरुषम् (kāpuruṣam) - a cowardly man, a worthless person

• तथा (tathā) - so, thus, in that way

• भवान् (bhavān) - you (honorific)

• अर्धरथः (ardharathaḥ) - half-chariot warrior, warrior of half strength

• मह्यम् (mahyam) - in my opinion, by me (as the agent of considering) (to me, for me, by me)

• मतः (mataḥ) - considered, thought, believed

• न (na) - not, no

• अस्ति (asti) - is, exists

• अत्र (atra) - here, in this matter, on this point

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

तु (tu) - but, however, indeed

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

मन्यसे (manyase) - you consider, you think, you believe

(verb)

2nd person , singular, middle, present (laṭ) of man

root man + ya (4th class thematic vowel) + se (middle voice, 2nd person singular ending)

Root: man (class 4)

Note: Atmanepada form.

अशक्तम् (aśaktam) - incapable, powerless, weak

(adjective)

Accusative, masculine, singular of aśakta

aśakta - incapable, powerless, weak

Past Passive Participle

Compound of na ('not') and śakta ('able', PPP of śak)

Compound type : nañ-tatpuruṣa (na+śakta)

• na – not, no
  indeclinable
• śakta – able, capable, strong
  adjective (masculine)
  Past Passive Participle
  from root śak ('to be able')
  Root: śak (class 5)

Note: Agrees with 'mām'.

यथा (yathā) - as, just as, like

(indeclinable)

कापुरुषम् (kāpuruṣam) - a cowardly man, a worthless person

(noun)

Accusative, masculine, singular of kāpuruṣa

kāpuruṣa - a bad man, a coward, a worthless man

Compound of ku ('bad') which becomes kā before puruṣa, and puruṣa ('man')

Compound type : tatpuruṣa (ku+puruṣa)

• ku – bad, vile, contemptible
  indeclinable
• puruṣa – man, person, male, human being
  noun (masculine)

Note: Agrees with 'mām'.

तथा (tathā) - so, thus, in that way

(indeclinable)

Note: Correlative to 'yathā'.

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific, Sir), being, existing

Present Active Participle

From root bhū ('to be'), used as an honorific pronoun meaning 'your honor'.

Root: bhū (class 1)

Note: Refers to the person being addressed, with respect.

अर्धरथः (ardharathaḥ) - half-chariot warrior, warrior of half strength

(noun)

Nominative, masculine, singular of ardharatha

ardharatha - a warrior of half the strength of a mahāratha; a chariot of half strength

Compound of ardha ('half') and ratha ('chariot, warrior')

Compound type : tatpuruṣa (ardha+ratha)

• ardha – half, part
  noun (masculine)
• ratha – chariot, chariot-warrior
  noun (masculine)

Note: Predicate nominative for 'bhavān'.

मह्यम् (mahyam) - in my opinion, by me (as the agent of considering) (to me, for me, by me)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Dative of agent used with passive participle 'mataḥ'.

मतः (mataḥ) - considered, thought, believed

(adjective)

Nominative, masculine, singular of mata

mata - considered, thought, believed; opinion, doctrine

Past Passive Participle

From root man ('to think')

Root: man (class 4)

Note: Agrees with 'ardharathaḥ'.

न (na) - not, no

(indeclinable)

Note: Negates 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अत्र (atra) - here, in this matter, on this point

(indeclinable)

Note: Adverb of place or reference.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From prefix sam + root śī ('to lie, rest'), meaning 'to waver, doubt'

Prefix: sam

Root: śī (class 2)

Note: Subject of 'asti'.