महाभारतः mahābhārataḥ - book-5, chapter-165, verse-27

नाहं जीवति गाङ्गेये योत्स्ये राजन्कथंचन ।
हते तु भीष्मे योधास्मि सर्वैरेव महारथैः ॥२७॥

27. nāhaṁ jīvati gāṅgeye yotsye rājankathaṁcana ,
hate tu bhīṣme yodhāsmi sarvaireva mahārathaiḥ.

27. na aham jīvati gāṅgeye yotsye rājan kathaṃcana |
hate tu bhīṣme yodhā asmi sarvaiḥ eva mahārathaiḥ

27. rājan gāṅgeye jīvati aham kathaṃcana na yotsye
bhīṣme hate tu sarvaiḥ mahārathaiḥ eva yodhā asmi

27. O King, I will certainly not fight as long as Bhīṣma, the son of Gaṅgā, is alive. But when Bhīṣma is slain, then I will indeed fight against all the great charioteers.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• जीवति (jīvati) - while living, being alive

• गाङ्गेये (gāṅgeye) - while Bhīṣma (son of Gaṅgā) is alive (in/on/while Gaṅgeya)

• योत्स्ये (yotsye) - I will fight

• राजन् (rājan) - O Dhṛtarāṣṭra (O king)

• कथंचन (kathaṁcana) - in any way, by any means, certainly

• हते (hate) - slain, killed

• तु (tu) - but, on the other hand

• भीष्मे (bhīṣme) - when Bhīṣma is slain (in/on/when Bhīṣma)

• योधा (yodhā) - a warrior, fighter

• अस्मि (asmi) - I am

• सर्वैः (sarvaiḥ) - by all

• एव (eva) - indeed, only, certainly

• महारथैः (mahārathaiḥ) - by the great charioteers

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

जीवति (jīvati) - while living, being alive

(participle)

Locative, masculine, singular of jīvat

jīvat - living, alive

present active participle

derived from root jīv- (to live)

Root: jīv (class 1)

Note: Used in locative absolute construction.

गाङ्गेये (gāṅgeye) - while Bhīṣma (son of Gaṅgā) is alive (in/on/while Gaṅgeya)

(proper noun)

Locative, masculine, singular of gāṅgeya

gāṅgeya - son of Gaṅgā

patronymic from Gaṅgā

Note: Refers to Bhīṣma. Used in locative absolute construction.

योत्स्ये (yotsye) - I will fight

(verb)

1st person , singular, middle, future (lṛṭ) of yudh

future tense, ātmanepada

s-future, root yudh

Root: yudh (class 4)

राजन् (rājan) - O Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king

कथंचन (kathaṁcana) - in any way, by any means, certainly

(indeclinable)

हते (hate) - slain, killed

(participle)

Locative, masculine, singular of hata

hata - slain, killed, struck

past passive participle

from root han- (to strike, kill)

Root: han (class 2)

Note: Used in locative absolute construction.

तु (tu) - but, on the other hand

(indeclinable)

भीष्मे (bhīṣme) - when Bhīṣma is slain (in/on/when Bhīṣma)

(proper noun)

Locative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (proper name), terrible, formidable

Note: Used in locative absolute construction.

योधा (yodhā) - a warrior, fighter

(noun)

Nominative, masculine, singular of yodha

yodha - warrior, fighter

Note: This is an old nominative singular form, often used as an adjective or predicate noun.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present indicative

Root: as (class 2)

Note: The verb 'to be'.

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

महारथैः (mahārathaiḥ) - by the great charioteers

(noun)

Instrumental, masculine, plural of mahāratha

mahāratha - great charioteer, hero

Compound type : karmadhāraya (mahā+ratha)

• mahā – great, large
  adjective
• ratha – chariot, warrior (in a chariot)
  noun (masculine)