महाभारतः mahābhārataḥ - book-5, chapter-165, verse-17

दुर्योधन महाबाहो साधु सम्यगवेक्ष्यताम् ।
त्यज्यतां दुष्टभावोऽयं भीष्मः किल्बिषकृत्तव ॥१७॥

17. duryodhana mahābāho sādhu samyagavekṣyatām ,
tyajyatāṁ duṣṭabhāvo'yaṁ bhīṣmaḥ kilbiṣakṛttava.

17. duryodhana mahā-bāho sādhu samyak avekṣyatām
tyajyatām duṣṭa-bhāvaḥ ayam bhīṣmaḥ kilbiṣa-kṛt tava

17. mahā-bāho duryodhana,
sādhu samyak avekṣyatām; ayam duṣṭa-bhāvaḥ tyajyatām; bhīṣmaḥ tava kilbiṣa-kṛt (asti).

17. O mighty-armed Duryodhana, let this be thoroughly considered. Abandon this wicked attitude (duṣṭabhāva); Bhishma is indeed causing you trouble.

Words meanings summery:

• दुर्योधन (duryodhana) - Duryodhana (proper noun)

• महा-बाहो (mahā-bāho) - O mighty-armed Duryodhana (O mighty-armed one)

• साधु (sādhu) - well, properly, rightly, good

• सम्यक् (samyak) - properly, thoroughly, completely

• अवेक्ष्यताम् (avekṣyatām) - let it be considered/observed/regarded

• त्यज्यताम् (tyajyatām) - let it be abandoned/given up

• दुष्ट-भावः (duṣṭa-bhāvaḥ) - evil intention, wicked attitude, bad disposition

• अयम् (ayam) - this, he

• भीष्मः (bhīṣmaḥ) - Bhishma (proper noun)

• किल्बिष-कृत् (kilbiṣa-kṛt) - one who causes trouble/difficulty (for Duryodhana's schemes) (one who causes harm, doer of wrong/sin, offender)

• तव (tava) - your, to you

Words meanings and morphology

दुर्योधन (duryodhana) - Duryodhana (proper noun)

(proper noun)

Vocative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper noun, son of Dhritarashtra)

महा-बाहो (mahā-bāho) - O mighty-armed Duryodhana (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with long/strong arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Epithet for a powerful warrior.

साधु (sādhu) - well, properly, rightly, good

(indeclinable)

सम्यक् (samyak) - properly, thoroughly, completely

(indeclinable)

अवेक्ष्यताम् (avekṣyatām) - let it be considered/observed/regarded

(verb)

3rd person , singular, passive, imperative (loṭ) of avekṣ

Passive Imperative

3rd person singular, passive, imperative (loṭ)

Prefix: ava

Root: īkṣ (class 1)

त्यज्यताम् (tyajyatām) - let it be abandoned/given up

(verb)

3rd person , singular, passive, imperative (loṭ) of tyaj

Passive Imperative

3rd person singular, passive, imperative (loṭ)

Root: tyaj (class 1)

दुष्ट-भावः (duṣṭa-bhāvaḥ) - evil intention, wicked attitude, bad disposition

(noun)

Nominative, masculine, singular of duṣṭabhāva

duṣṭabhāva - evil intention, wicked disposition, bad attitude

Compound type : tatpuruṣa (duṣṭa+bhāva)

• duṣṭa – corrupt, wicked, bad, spoiled
  adjective (masculine)
  Past Passive Participle
  from root duṣ (to be corrupted)
  Root: duṣ (class 4)
• bhāva – state, condition, disposition, feeling, intention
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)

Note: Subject of passive imperative 'tyajyatām'.

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Demonstrative pronoun, agrees with 'duṣṭabhāvaḥ'.

भीष्मः (bhīṣmaḥ) - Bhishma (proper noun)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun, a Kuru elder)

किल्बिष-कृत् (kilbiṣa-kṛt) - one who causes trouble/difficulty (for Duryodhana's schemes) (one who causes harm, doer of wrong/sin, offender)

(noun)

Nominative, masculine, singular of kilbiṣakṛt

kilbiṣakṛt - one who causes harm, doer of wrong/sin, offender

From kilbiṣa (sin/offense) + kṛt (doer)

Compound type : tatpuruṣa (kilbiṣa+kṛt)

• kilbiṣa – sin, fault, offense, crime, harm
  noun (neuter)
• kṛt – doer, maker, one who performs
  noun (masculine)
  Agent noun from root kṛ
  Root: kṛ (class 8)

Note: Implies Bhishma is perceived by Duryodhana (or is actually, from Vidura's ethical perspective) as an impediment to Duryodhana's wicked schemes.

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you